El vino o pulcre desta tierra siempre los tiempos pasados lo tuvieron por malo, por razón de los malos efectos que dél se causan, porque los borrachos unos dellos se despeñan, otros se ahorcan, otros se arronjan en el agua donde se ahogan, otros matan a otros estando
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"6f5fde72-b9af-4dcc-b02e-9699f466a4d2","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter twenty-two, which tells of the god named Tezcatzoncatl, who is one of the gods of wine\n\nIn the past, they always considered the wine, or pulque, of this land as something bad because of the evil effects that proceed from it; for some drunkards fall from cliffs, others hang themselves, others jump into the water and drown, some kill others while drunk.","html":"In the past, they always considered the wine, or pulque, of this land as something bad because of the evil effects that proceed from it; for some drunkards fall from cliffs, others hang themselves, others jump into the water and drown, some kill others while drunk.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"802748a0-6e35-4d1f-9ccd-d2f952825da3","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ynjc amo mjc: iehoatl, ynjc tepiquj, ynjc moxtlaoa, ynjc qujneltilia ynnetol. \n\nAuh yn jxqujch. yn jnnechichioal, yn jntlaquen, yn jmamaneapan, yn jmoztopil, yn jntlapetlanjlquauh, yn jmaiauhcocul: yoan yn jnchalchiuhxical, yoã yn jntlaquaia molcaxtotonti, quauhcaxtotonti, çoqujtecontotonti, muchi vmpa concaoaia tepetzinco: atlan contepeoaia, vmpa anepantla, ytocaiocan pantitlan.\n\n#### Jnic cempoalli vmume capitulo, ytechpa tlatoa in tezcatzoncatl. yn jnoan pouj centzontotochti. \n\nJehoatl in vctli, ieppa tlatlaculli ipan machoia: ca tetepexiuja, tequechmecanja, teatlauja, temjctia; tetzavittonj, amo pinavilonj, amo chicoittolonj. Auh ynjn","html":"ynjc amo mjc: iehoatl, ynjc tepiquj, ynjc moxtlaoa, ynjc qujneltilia ynnetol.
\nAuh yn jxqujch. yn jnnechichioal, yn jntlaquen, yn jmamaneapan, yn jmoztopil, yn jntlapetlanjlquauh, yn jmaiauhcocul: yoan yn jnchalchiuhxical, yoã yn jntlaquaia molcaxtotonti, quauhcaxtotonti, çoqujtecontotonti, muchi vmpa concaoaia tepetzinco: atlan contepeoaia, vmpa anepantla, ytocaiocan pantitlan.
\nJehoatl in vctli, ieppa tlatlaculli ipan machoia: ca tetepexiuja, tequechmecanja, teatlauja, temjctia; tetzavittonj, amo pinavilonj, amo chicoittolonj. Auh ynjn
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"98d509e1-a801-4c48-82a3-1cb28e459101","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"therefore did not die. This one therefore formed the Tepicme; thus he paid his debt; thus he fulfilled his vow. \n\nAnd all their adornment—their clothing, their paper shoulder-sashes, their stout reed staves, their lightning sticks, their cloud-bundles,[^164] and their green-stone bowls and their dishes, the little sauce bowls, the little wooden bowls, the clay cups, all these they left at Tepetzinco: they threw them into the water, off shore, at a place called Pantitlan. \n\n#### Twenty-second Chapter, which telleth of the god Tezcatzoncatl, who belonged among the Centzontotochti (The Four Hundred Rabbits). \n\nHe was the wine, in times past considered full of sin. For he hurled people off crags, he strangled people, he drowned people, he killed them. He was an awesome being, one not to be affronted, one not to be abused. \n\nAnd this \n\n\n\n[^164]: Alvaro Tezozomoc, *Histoire de Mexique* (H. Ternaux-Compans, tr.; Paris: P. Jannet, 1853), Vol. I, p. 300, describes this as a light flame-colored club: *”…on eût dit qu’il en sortait des flammes et des étincelles.”* Seler (*op. cit.,* p. 30) calls it a lightning stick (*Blitzholz*).","html":"therefore did not die. This one therefore formed the Tepicme; thus he paid his debt; thus he fulfilled his vow.
\nAnd all their adornment—their clothing, their paper shoulder-sashes, their stout reed staves, their lightning sticks, their cloud-bundles,1 and their green-stone bowls and their dishes, the little sauce bowls, the little wooden bowls, the clay cups, all these they left at Tepetzinco: they threw them into the water, off shore, at a place called Pantitlan.
\nHe was the wine, in times past considered full of sin. For he hurled people off crags, he strangled people, he drowned people, he killed them. He was an awesome being, one not to be affronted, one not to be abused.
\nAnd this
\nAlvaro Tezozomoc, Histoire de Mexique (H. Ternaux-Compans, tr.; Paris: P. Jannet, 1853), Vol. I, p. 300, describes this as a light flame-colored club: ”…on eût dit qu’il en sortait des flammes et des étincelles.” Seler (op. cit., p. 30) calls it a lightning stick (Blitzholz).↩