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los dioses"]},"book_subtitle":"Se trata de dioses adorados por los nativos de esta tierra, que es Nueva España.","book_number":"1","total_folios":121,"texts":{"spanish_col":[{"id":"a1f006fe-c05b-4315-ad14-94fed1223355","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"conversentur, inquirunt et persuasum habent quoniam bona sunt quæ videntur. Iterum autem ne his debet ignosci. Si enim tantum potuerunt scire, ut possent estimare seculum: quomodo hujus dominum non facilius inuenerunt. [F] Infelices autem sunt, et inter mortuos spes illorum est, qui appellauerunt deos opera manuum hominum, aurum et argentum, artis inventionem, et similitudines, animalium, aut lapidem inutilem opus manus antique. [G] Aut si quis artifex faber de sylua lignum rectum secuerit, et hujus docte eradat omnem corticem, et arte sua vsus diligenter fabricet vas utile in conuersationem vitæ, reliquiis autem eius operis ad preparationem escæ abutatur: et reliquum horum quod ad nullus est vsus, faciat lignum curuum, et verticibus plenum sculpat diligenter per vacuita[tem]","html":"<p>conversentur, inquirunt et persuasum habent quoniam bona sunt quæ videntur. Iterum autem ne his debet ignosci. Si enim tantum potuerunt scire, ut possent estimare seculum: quomodo hujus dominum non facilius inuenerunt. [F] Infelices autem sunt, et inter mortuos spes illorum est, qui appellauerunt deos opera manuum hominum, aurum et argentum, artis inventionem, et similitudines, animalium, aut lapidem inutilem opus manus antique. [G] Aut si quis artifex faber de sylua lignum rectum secuerit, et hujus docte eradat omnem corticem, et arte sua vsus diligenter fabricet vas utile in conuersationem vitæ, reliquiis autem eius operis ad preparationem escæ abutatur: et reliquum horum quod ad nullus est vsus, faciat lignum curuum, et verticibus plenum sculpat diligenter per vacuita[tem]</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"acc1b736-be31-45ac-b91d-40b8a83482df","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"they keep searching, and they trust in what they see, because the things that are seen are beautiful. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? [F] But miserable, with their hopes set on dead things, are those who give the name _gods_ to the works of human hands, gold and silver fashioned with skill, and likenesses of animals, or a useless stone, the work of an ancient hand. [G] A skilled woodcutter may saw down a tree [that is] easy to handle and skillfully strip off all its bark, and then with pleasing workmanship make a useful vessel that serves life’s needs, and burn the cast-off pieces of his work to prepare his food, and eat his fill. But a cast-off piece from among them, useful for nothing, a stick crooked and full of knots, he takes and carves with care in his leisure, and shapes it with skill gained in idleness;","html":"<p>they keep searching, and they trust in what they see, because the things that are seen are beautiful. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? [F] But miserable, with their hopes set on dead things, are those who give the name <em>gods</em> to the works of human hands, gold and silver fashioned with skill, and likenesses of animals, or a useless stone, the work of an ancient hand. [G] A skilled woodcutter may saw down a tree [that is] easy to handle and skillfully strip off all its bark, and then with pleasing workmanship make a useful vessel that serves life’s needs, and burn the cast-off pieces of his work to prepare his food, and eat his fill. But a cast-off piece from among them, useful for nothing, a stick crooked and full of knots, he takes and carves with care in his leisure, and shapes it with skill gained in idleness;</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"9cea67c6-eefd-4910-b3a4-9afacd0ad105","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[j]palnemoanj, in teiocujanj: auh ca ytech otitotzotzonato, in tonatiuh, in metztli, in cicitlalti, yoan oc cequj tlachioalti: ipampa ca mauiztique, vellaçoti, cenca teiollalique, vel tetlamachtique: ca nel titlaca amo chicaoac, in toiollo, in totlamachiliz. \n\nE. Jnjn tlatolli, ynjc momanauiznequj tlateutocanjme: ca amo teiolpachiujti, ca çan tequalanj, ipampa amo teiolpachiujti: ca in iehoantin, oquipeoaltique, in tlateutoqujliztli, mjec tlamantli oqujnextique, oqujttaque, in ouj tlatolli: in xiuhtlapoaliztli, in tonalpoaliztli, yoan in oc cequj ouj tlatolli, oqujttaque, oqujnextique: auh in quenjn omojolnonotzque, in quenjn oqujnemjlique, injc oqujximatque in omoteneuh: çan no iuhquj, oc oalca, ynjc qujximatizquja, qujttazquja, yn jpalnemoanj, in tlachioale, intla vellanemjlianj, intla vel moiolnonotzanj. \n\nF. Ointlaueliltic, in iehoanti, in tlacamjccapupul, in qujmoteutique, in tetlaxintli, in quaujtl tlaxintli, in teixiptla, in tepatillo: in teucujtlatl, yn anoço tepuztli, ic tlachiuhtli: yn anoço ie oqujmoteutique, in manenemj, yn patlantinemj, in atlan nemj: yn anoço ymjxiptlaoan, in qujnxinque, in quauhxinque, in tetzotzonque, yn anoço in teucujtlapitzque, oqujpitzque. \n\nG. Jzcatquj, yn jntlachioal yn tlateutocanjme in cenca vel tetlapololti, in vel teiçauj, ca in aca quauhxinquj qujchioaznequj yn jteouh, vmpa iauh in quauhtla, ce quaujtl qujtlaça, ie in qualli, ie in melaoac: auh njman qujmatlatlaça, qujmatepeoa: auh yn jmama, yn jmatzocul in quaujtl, vmpa iauh yn jchan, vmpa monequiz: ynjc ycuciz, ytlaqual. Auh in quaujtl, qujtequj: cen tlacutl, quauhtemjmjlli, qujchioa: auh yn oc cen tlacutl, vel qujxima, yujã qujxixima, qujtzontecontia, qujxtelolotia, qujxaiacatia, qujtlactia, qujmatia, qujcxitia: auh yn jquac oiecauh, njmã tepantli itech qujcaltia, vncan qujquetza: auh ynjc amo vetziz, caltech qujquãmjna, aço ica tlaxichtli, anoço ica tepuztlaxichtli.","html":"<p>[j]palnemoanj, in teiocujanj: auh ca ytech otitotzotzonato, in tonatiuh, in metztli, in cicitlalti, yoan oc cequj tlachioalti: ipampa ca mauiztique, vellaçoti, cenca teiollalique, vel tetlamachtique: ca nel titlaca amo chicaoac, in toiollo, in totlamachiliz.</p>\n<p>E. Jnjn tlatolli, ynjc momanauiznequj tlateutocanjme: ca amo teiolpachiujti, ca çan tequalanj, ipampa amo teiolpachiujti: ca in iehoantin, oquipeoaltique, in tlateutoqujliztli, mjec tlamantli oqujnextique, oqujttaque, in ouj tlatolli: in xiuhtlapoaliztli, in tonalpoaliztli, yoan in oc cequj ouj tlatolli, oqujttaque, oqujnextique: auh in quenjn omojolnonotzque, in quenjn oqujnemjlique, injc oqujximatque in omoteneuh: çan no iuhquj, oc oalca, ynjc qujximatizquja, qujttazquja, yn jpalnemoanj, in tlachioale, intla vellanemjlianj, intla vel moiolnonotzanj.</p>\n<p>F. Ointlaueliltic, in iehoanti, in tlacamjccapupul, in qujmoteutique, in tetlaxintli, in quaujtl tlaxintli, in teixiptla, in tepatillo: in teucujtlatl, yn anoço tepuztli, ic tlachiuhtli: yn anoço ie oqujmoteutique, in manenemj, yn patlantinemj, in atlan nemj: yn anoço ymjxiptlaoan, in qujnxinque, in quauhxinque, in tetzotzonque, yn anoço in teucujtlapitzque, oqujpitzque.</p>\n<p>G. Jzcatquj, yn jntlachioal yn tlateutocanjme in cenca vel tetlapololti, in vel teiçauj, ca in aca quauhxinquj qujchioaznequj yn jteouh, vmpa iauh in quauhtla, ce quaujtl qujtlaça, ie in qualli, ie in melaoac: auh njman qujmatlatlaça, qujmatepeoa: auh yn jmama, yn jmatzocul in quaujtl, vmpa iauh yn jchan, vmpa monequiz: ynjc ycuciz, ytlaqual. Auh in quaujtl, qujtequj: cen tlacutl, quauhtemjmjlli, qujchioa: auh yn oc cen tlacutl, vel qujxima, yujã qujxixima, qujtzontecontia, qujxtelolotia, qujxaiacatia, qujtlactia, qujmatia, qujcxitia: auh yn jquac oiecauh, njmã tepantli itech qujcaltia, vncan qujquetza: auh ynjc amo vetziz, caltech qujquãmjna, aço ica tlaxichtli, anoço ica tepuztlaxichtli.</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"32b12393-9029-4197-af19-26b81f92ce5b","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"through Whom we live, the Creator. But we have taken Him to be the sun, the moon, the stars, and still other creations, because they are wonderful, highly valued; they give men great comfort, they enrich men. For truly we are not men of strong heart and understanding.&#8221; \n\nE. These words, with which the idolaters sought to excuse themselves, in no way quieted men&#8217;s doubts but only angered men. For this reason did they not quiet men&#8217;s doubts: for those who began idolatry made known, discovered many things&#8212;dangerous teachings; they discovered, they made known the year count, the day count, and still other dangerous teachings. But just as they consulted among themselves, just as they deliberated in order to know what hath been said, just so, much better, could they have known, could they have discovered Him through Whom we live, the Creator, if they had deliberated&#8212;if they had consulted among themselves. \n\nF. Unhappy are they, the accursed dead who worshipped as gods carvings of stone, carvings of wood, representations, images, things made of gold or of copper, or who indeed worshipped as gods four-footed animals, creatures which fly, those which live in the waters, or their representations which carpenters or lapidaries carved, or metal-workers molded. \n\nG. Behold the works of the idolaters which can greatly confuse men, which can terrify men. For if some wood-carver wisheth to make his god, he goeth there into the forest. He felleth a tree. It is good, it is tall and straight. And then he striketh off its branches, he cutteth off its branches. And the bark, the leaves of the tree go there unto his house; there they will be required in order to cook his food. And the tree he cutteth up. He maketh a log, a cylinder of wood. And while it is still a log, well doth he carve it; carefully doth he continue to carve it. He giveth it a head, eyes, a face, a body, hands, feet. And when he hath finished, then against the wall he buildeth a house for it. There he standeth it. And that it may not fall, he holdeth it firmly to the wall&#8217;s surface with either pegs or iron nails.","html":"<p>through Whom we live, the Creator. But we have taken Him to be the sun, the moon, the stars, and still other creations, because they are wonderful, highly valued; they give men great comfort, they enrich men. For truly we are not men of strong heart and understanding.”</p>\n<p>E. These words, with which the idolaters sought to excuse themselves, in no way quieted men’s doubts but only angered men. For this reason did they not quiet men’s doubts: for those who began idolatry made known, discovered many things—dangerous teachings; they discovered, they made known the year count, the day count, and still other dangerous teachings. But just as they consulted among themselves, just as they deliberated in order to know what hath been said, just so, much better, could they have known, could they have discovered Him through Whom we live, the Creator, if they had deliberated—if they had consulted among themselves.</p>\n<p>F. Unhappy are they, the accursed dead who worshipped as gods carvings of stone, carvings of wood, representations, images, things made of gold or of copper, or who indeed worshipped as gods four-footed animals, creatures which fly, those which live in the waters, or their representations which carpenters or lapidaries carved, or metal-workers molded.</p>\n<p>G. Behold the works of the idolaters which can greatly confuse men, which can terrify men. For if some wood-carver wisheth to make his god, he goeth there into the forest. He felleth a tree. It is good, it is tall and straight. And then he striketh off its branches, he cutteth off its branches. And the bark, the leaves of the tree go there unto his house; there they will be required in order to cook his food. And the tree he cutteth up. He maketh a log, a cylinder of wood. And while it is still a log, well doth he carve it; carefully doth he continue to carve it. He giveth it a head, eyes, a face, a body, hands, feet. And when he hath finished, then against the wall he buildeth a house for it. There he standeth it. And that it may not fall, he holdeth it firmly to the wall’s surface with either pegs or iron nails.</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"25v"}