Benedictum est enim lignum, per quod fit iustitia. [A] Per manus autem quod fit idolum, maledictum est et ipsum, et qui fecit illud: quia ille quidem operatus est: illud autem cum esset fragile, deus cognominatus est. [B] Similiter autem odio sut deo, impius et impietas ejus. [C] Et enim quod factum est, cum illo qui fecit, tormenta patietur. [D] Propter hoc, et in idolis nationum non erit respectus: quoniam creature dei in odium facte sunt, et in tentationem animabus hominum et in muscipulam pedibus insipientium. [E] Initium enin fornicationis, est exquisitio idôlorum: et ad inuventio illorum corruptio vitæ est: neque enim erant ab initio, neque erunt in perpetuum. [F] Superuacuitas enim hominum hec ad inuenit in orben terrarum, et ideo breuis illorum finis est inuentus.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"3e4421e4-b86c-4790-88ba-add8c31ccc82","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter XIIII\n\nFor blessed is the wood by which righteousness comes. [A] But the idol made with hands is accursed, and so is the one who made it—he for having made it, and the perishable thing because it was named a god. [B] For equally hateful to God are the ungodly and their ungodliness; [C] for what was done will be punished together with the one who did it. [D] Therefore there will be a visitation also upon the heathen idols, because, though part of what God created, they became an abomination, snares for human souls and a trap for the feet of the foolish. [E] For the idea of making idols was the beginning of fornication, and the invention of them was the corruption of life; for they did not exist from the beginning, nor will they last forever. [F] For through human vanity they entered the world, and therefore their speedy end has been planned.","html":"For blessed is the wood by which righteousness comes. [A] But the idol made with hands is accursed, and so is the one who made it—he for having made it, and the perishable thing because it was named a god. [B] For equally hateful to God are the ungodly and their ungodliness; [C] for what was done will be punished together with the one who did it. [D] Therefore there will be a visitation also upon the heathen idols, because, though part of what God created, they became an abomination, snares for human souls and a trap for the feet of the foolish. [E] For the idea of making idols was the beginning of fornication, and the invention of them was the corruption of life; for they did not exist from the beginning, nor will they last forever. [F] For through human vanity they entered the world, and therefore their speedy end has been planned.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"5dde1e46-641a-416e-965d-fc20f1cc01a9","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Capitulo quarto decimo.\n\nJn quaujtl ca qualli, ca monequj, ca itlachioaltzin in dios: ca mjec tlamantli ic muchioa: ca ic muchioa in calli in uncan tinemj, yoan ic muchioa in acalli, ynjc netlaiecultilo: ipampa hi, vellaçotlalonj in quaujtl ynjc muchioa, in totech monequj ynjc titotlaiecultia. \n\nA. Auh in quaujtl ynjc muchioa, in tlateutoqujliztli, vel telchioalonj: auh in qujchioa in qujxima, vel oitlaueliltic, vel telchioalonj, yn jvan in quaujtl: auh in quauhxinquj, monequj cenca telchioaloz, iehica ca oqujchiuh, in amo monequj in cenca tetlapololti: auh in quaujtl, cenca monequj, no telchioaloz: iehica ca çan quaujtl, auh teutoco. \n\nB. Auh in totecujo dios, vntlamanjsti cenca qujmotlaelittilia, yn tlateutocanj, yoan in tlateutoqujliztli: in qujpeoalti tlateutoqujliztli, yoan in tlateutocatinemj, ym umexti mjctlan, cemjcac tlaihijoujltilozque. \n\nC. Jn iehoantin in diablome, oqujpeoaltique in tlateutoqujliztli, ipampa aic qujnmotlaoculiliz in dios: auh maciuj yn jtlachioalhoan dios, monequj cuculilozque, telchioalozque, ca teiztlacaujanjme, teixcuepanjme, tetlapololtianjme. \n\nD. Jn iehoantin vel achto oqujtzintique, in tlateutoqujliztli, in ydolosme, ixtzinco icpactzinco, oeoaque, onenque in dios: ic cēca omoqualanalti in dios, ca cenca mjequjntin ic omotlapololtique: yn jquac otzintic cemanaoac, aiac tlateutocatinenca: auh in aiamo tlamiz cemanaoac, puliuiz in tlateutoqujliztli. \n\nE. Jn tlateutoqujliztli, in aqujmamatcaoaque, in xulopime, oqujtzintique, in nican tlalticpac: auh ipampa yn jntlauelilocaio, iciuhca omjcque. \n\nF. Jzcatquj in quenjn oqujpeoaltique in tlaueliloque, yn aqujmatinj, yn tlateutoqujliztli. Ce tlacatl tlatoanj vnnenca ipiltzin, çan vel izel ipiltzin, itelpuch, in cēca qujtlaçotlaia: auh in telpuchtli, mjc: auh yn jtatzin cenca ic omotequjpacho,","html":"Jn quaujtl ca qualli, ca monequj, ca itlachioaltzin in dios: ca mjec tlamantli ic muchioa: ca ic muchioa in calli in uncan tinemj, yoan ic muchioa in acalli, ynjc netlaiecultilo: ipampa hi, vellaçotlalonj in quaujtl ynjc muchioa, in totech monequj ynjc titotlaiecultia.
\nA. Auh in quaujtl ynjc muchioa, in tlateutoqujliztli, vel telchioalonj: auh in qujchioa in qujxima, vel oitlaueliltic, vel telchioalonj, yn jvan in quaujtl: auh in quauhxinquj, monequj cenca telchioaloz, iehica ca oqujchiuh, in amo monequj in cenca tetlapololti: auh in quaujtl, cenca monequj, no telchioaloz: iehica ca çan quaujtl, auh teutoco.
\nB. Auh in totecujo dios, vntlamanjsti cenca qujmotlaelittilia, yn tlateutocanj, yoan in tlateutoqujliztli: in qujpeoalti tlateutoqujliztli, yoan in tlateutocatinemj, ym umexti mjctlan, cemjcac tlaihijoujltilozque.
\nC. Jn iehoantin in diablome, oqujpeoaltique in tlateutoqujliztli, ipampa aic qujnmotlaoculiliz in dios: auh maciuj yn jtlachioalhoan dios, monequj cuculilozque, telchioalozque, ca teiztlacaujanjme, teixcuepanjme, tetlapololtianjme.
\nD. Jn iehoantin vel achto oqujtzintique, in tlateutoqujliztli, in ydolosme, ixtzinco icpactzinco, oeoaque, onenque in dios: ic cēca omoqualanalti in dios, ca cenca mjequjntin ic omotlapololtique: yn jquac otzintic cemanaoac, aiac tlateutocatinenca: auh in aiamo tlamiz cemanaoac, puliuiz in tlateutoqujliztli.
\nE. Jn tlateutoqujliztli, in aqujmamatcaoaque, in xulopime, oqujtzintique, in nican tlalticpac: auh ipampa yn jntlauelilocaio, iciuhca omjcque.
\nF. Jzcatquj in quenjn oqujpeoaltique in tlaueliloque, yn aqujmatinj, yn tlateutoqujliztli. Ce tlacatl tlatoanj vnnenca ipiltzin, çan vel izel ipiltzin, itelpuch, in cēca qujtlaçotlaia: auh in telpuchtli, mjc: auh yn jtatzin cenca ic omotequjpacho,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"8148f98a-3b29-46ce-a7a6-f2327f19a2c1","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Fourteenth chapter \n\nThe wood is good; it is required; it is God’s creation. Many things are made of it: of it are made the houses in which we live, and of it are made the boats with which there is the gaining of a livelihood. For these reasons the wood of which is made what we require, what we gain our livelihoods with, is greatly to be valued. \n\nA. But the wood used for idolatry is worthy of being accursed. And he who [so] maketh it, carveth it, is indeed unhappy, indeed to be accursed, even as the wood itself. And the wood-carver must needs be exceedingly accursed because he made that which was not required, which was a great confusion to men. And the wood, greatly required, shall also be accursed, because it is only wood and is worshipped as an idol. \n\nB. And God, our Lord, greatly abhorreth both the idolater and idolatry: him who began idolatry and him who liveth in idolatry. Both will forever be in torment in the land of the dead. \n\nC. These, the demons, were the cause of idolatry. For never will God have mercy upon them. And although they are God’s creatures, they must needs be abhorred, accursed, for they are deceivers, tricksters, confusers of men. \n\nD. Those who first introduced idolatry [and] idols dishonored and offended God; thereby they angered God, for thus were very many confused. When the world began, none lived as idolaters; and before the world shall end, idolatry will perish. \n\nE. The witless, the senseless began idolatry here upon earth. But because of their wickedness they suddenly died. \n\nF. Behold how the wicked, the men of little understanding, began idolatry. There lived the son of a man who was ruler, his only son, his youth, whom he loved much. And the youth died. And his father was much saddened thereby;","html":"The wood is good; it is required; it is God’s creation. Many things are made of it: of it are made the houses in which we live, and of it are made the boats with which there is the gaining of a livelihood. For these reasons the wood of which is made what we require, what we gain our livelihoods with, is greatly to be valued.
\nA. But the wood used for idolatry is worthy of being accursed. And he who [so] maketh it, carveth it, is indeed unhappy, indeed to be accursed, even as the wood itself. And the wood-carver must needs be exceedingly accursed because he made that which was not required, which was a great confusion to men. And the wood, greatly required, shall also be accursed, because it is only wood and is worshipped as an idol.
\nB. And God, our Lord, greatly abhorreth both the idolater and idolatry: him who began idolatry and him who liveth in idolatry. Both will forever be in torment in the land of the dead.
\nC. These, the demons, were the cause of idolatry. For never will God have mercy upon them. And although they are God’s creatures, they must needs be abhorred, accursed, for they are deceivers, tricksters, confusers of men.
\nD. Those who first introduced idolatry [and] idols dishonored and offended God; thereby they angered God, for thus were very many confused. When the world began, none lived as idolaters; and before the world shall end, idolatry will perish.
\nE. The witless, the senseless began idolatry here upon earth. But because of their wickedness they suddenly died.
\nF. Behold how the wicked, the men of little understanding, began idolatry. There lived the son of a man who was ruler, his only son, his youth, whom he loved much. And the youth died. And his father was much saddened thereby;
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"26v"}