[D] Multitudo autem hominum abducta per speciem operis, eum qui ante tempus tanquam homo honoratus fuerat, nunc deum estimauerunt. [E] Et hec fuit vitæ humane deceptio, quoniam aut affectui, aut regibus deseruientes homines, incommunicabile nomen lapidibus, et lignis imposuerunt. [F] Et non suffecerat errasse eos circa dei scientiam, sed et in magno viuentes inscientiæ bello, tot et tam magna mala pacem appellant. [G] Aut enim filios suos sacrificantes aut obscura sacrificia facientes, aut insaniæ plenas vigilias habentes neque vitam, neque nuptias mundas iam custodiunt, sed alius alium per inuidiam occidit, aut adulterans contristat: et omnia conmixta sunt, sanguis, homicidium, furtum et fictio, corruptio et infidelitas, turbatio et periurium, tumultus bonorum, dei immemoratio,
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"0bbe98cc-3722-460a-8f0a-4c596ef4e0a8","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"[D] and the multitude, attracted by the charm of his work, now regarded as an object of worship the one whom shortly before they had honored as a human being. [E] And this became a hidden trap for humankind, because people, in bondage to misfortune or to royal authority, bestowed on objects of stone or wood the name that ought not to be shared. [F] Then it was not enough for them to err about the knowledge of God, but though living in great strife due to ignorance, they call such great evils peace. [G] For whether they kill children in their initiations, or celebrate secret mysteries, hold frenzied revels with strange customs, they no longer keep either their lives or their marriages pure, but they either treacherously kill one another, or grieve one another by adultery, and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury, confusion over what is good, forgetfulness of God,[^48] \n\n\n[^48]: “God”: “favors” in NRSV. Translation modified to conform to the text of LAGQ, 1:114.","html":"[D] and the multitude, attracted by the charm of his work, now regarded as an object of worship the one whom shortly before they had honored as a human being. [E] And this became a hidden trap for humankind, because people, in bondage to misfortune or to royal authority, bestowed on objects of stone or wood the name that ought not to be shared. [F] Then it was not enough for them to err about the knowledge of God, but though living in great strife due to ignorance, they call such great evils peace. [G] For whether they kill children in their initiations, or celebrate secret mysteries, hold frenzied revels with strange customs, they no longer keep either their lives or their marriages pure, but they either treacherously kill one another, or grieve one another by adultery, and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury, confusion over what is good, forgetfulness of God,1
\n“God”: “favors” in NRSV. Translation modified to conform to the text of LAGQ, 1:114.↩
D. Cenca miequjntin, maceoaltin, icnotlaca, yn oqujttaque in teixiptla, in vel mjmati, in vellanematcachioalli, oqujmoteutique: omomatque, ca teutl, çan oqujntlapololti in teixiptla injc mjmati, ynjc tlanematcachioalli.
\nE. Jhujn yn omotlapololtique, in tlalticpac tlaca: ca ipampa in tetlaçotlaliztli, anoço ipampa in temaviztililiztli, ocaujlqujstique in teuiotl: in tlaçotli tocaitl in teutl, in çal vel izeltzin yaxcatzin in dios, ynjc oqujntocaiotique in teixiptla in tetl, in quaujtl.
\nF. Jn tlateutocanjme, amo çan centlamantli, in jnnetlapololtiliz ca cenca mjec tlamantli, netlapololtiliztli itech qujça, itech iuli in tlateutoqujliztli: in iehoantin momati ca pacticate, iece vei iauiutl, ipan nemj.
\nG. Jn iehoantin in tlateutocanjme, qujnmjctia, in jnpilhoan, imjxpan yn inteuhoan: auh cenca mjec tlamantli, in tetlaelti, in tequalanj, in ioaltica qujchioa, yn jmjxpan inteuhoa: in ixqujch in jntlachioal, yn jnnemiliz, muchi teuhio, tlaçollo: nepanotl mocuculia, nepanotl momjctia, nepanutl motlaxima: in temjctiliztli, yn ichtequjliztli, in tetlaximaliztli, in teca necacaiaoaliztli, in necomonjlztli, neisnamiqujliztli, noviian actimotecac: auh aiac qujmocujtlauja in necnelilmatiliztli, in nepializtli, in chipaoacanemjliztli: in haujlnemjliztli, in teuhtli, in tlaçolli, vel innemjliz, in tlateutocanjme.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"790d97ba-5169-412f-aeee-1aa34c5d9f81","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"D. Very many commoners, luckless men, who saw that the representation was very subtly, very carefully made, worshipped it. They thought it was a god. The representation only confused them because it was subtly, carefully made. \n\nE. In this manner were men on earth confused. For because of love or because of honor paid men, they defamed godliness. The precious name of God, which belongeth only to God, they thus gave as name to the representation in stone, in wood. \n\nF. The confusions of the idolaters were not one but many. The confusions arose, lived in idolatry. These [men] thought they were content, but it was in a great war that they lived. \n\nG. These idolaters slew their sons before their gods. And by night they did many things before their gods which sicken and anger one. All their acts, their lives, all were vicious, filthy. They hated one another; they slew one another, they committed adultery one with another. Murder, robbery, adultery, trickery, public disorders, contentions spread everywhere. None saw to gratitude, to chastity. Incontinence, vice, filth were verily the idolaters’ way of life.","html":"D. Very many commoners, luckless men, who saw that the representation was very subtly, very carefully made, worshipped it. They thought it was a god. The representation only confused them because it was subtly, carefully made.
\nE. In this manner were men on earth confused. For because of love or because of honor paid men, they defamed godliness. The precious name of God, which belongeth only to God, they thus gave as name to the representation in stone, in wood.
\nF. The confusions of the idolaters were not one but many. The confusions arose, lived in idolatry. These [men] thought they were content, but it was in a great war that they lived.
\nG. These idolaters slew their sons before their gods. And by night they did many things before their gods which sicken and anger one. All their acts, their lives, all were vicious, filthy. They hated one another; they slew one another, they committed adultery one with another. Murder, robbery, adultery, trickery, public disorders, contentions spread everywhere. None saw to gratitude, to chastity. Incontinence, vice, filth were verily the idolaters’ way of life.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"27v"}