Tu es enim domine qui vitae et mortis habes postestatem, et deducis vsque ad portas mortis et reducis. [A] Homo autem occidit quidem per malitiam animam suam, et cum exierit spiritus, non reuertet, nec reuocabit animam que recepta est: sed tuam manum efugere imposibile est. [B] Negantes enim noscete impii, per fortitudinem brachii tui flagellati sunt, nouis aquis, et grandinibus et pluuis, persecutionem passi sunt: et per ignem consumpti.
\nSuficientemente se ha mostrado por el testo de la Sagrada Escriptura arriba puesto la gran malignidad de la idolatría y de los idólatras; pero para condescender con las personas de baxo entendimiento conviene confutar este maldito
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"f2ea46a7-adb5-4998-aeba-59b6beda9b16","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter 16\n\nFor you are the Lord who has[^54] power over life and death; you lead mortals down to the gates of death[^55] and back again. [A] A person in wickedness kills another, but cannot bring back the departed spirit, or set free the imprisoned soul. To escape from your hand is impossible; [B] for the ungodly, refusing to know you, were flogged by the strength of your arm, pursued by unusual rains and hail and relentless storms, and utterly consumed by fire.[^56]\n\nThe great venom of idolatry and of the idolaters has been sufficiently demonstrated by the text of the Holy Scripture found above. However, in order to condescend to those people of lower intellect, it is advisable to confute this accursed \n\n\n[^54]: “Are . . . has”: “have” in NRSV. Translation modified to conform to text of LAGQ, 1:116. \n\n[^55]: “Death”: “Hades” in NRSV. Translation modified to conform to text of LAGQ, 1:116. \n\n[^56]: Wisd. of Sol. 15:1–3, 16:13–16 (NRSV). End of Latin text.","html":"For you are the Lord who has1 power over life and death; you lead mortals down to the gates of death2 and back again. [A] A person in wickedness kills another, but cannot bring back the departed spirit, or set free the imprisoned soul. To escape from your hand is impossible; [B] for the ungodly, refusing to know you, were flogged by the strength of your arm, pursued by unusual rains and hail and relentless storms, and utterly consumed by fire.3
\nThe great venom of idolatry and of the idolaters has been sufficiently demonstrated by the text of the Holy Scripture found above. However, in order to condescend to those people of lower intellect, it is advisable to confute this accursed
\nTotecujoe diose, ca tehoatzin, vel moneiocultzin, momachitzin, yn jiuliliz, yoã imiquiz in tonacaio: yn jpaccanemjliz yoan yn jcuculiz in tonacaio, ca momactzinco ca.
\nA. Auh yn imjquiz, in tanjma, amo motlachioaltzin, amo motlatlaliltzin: ca çan tehoanti, in titlaca, totlatlacultica, totlavelilocaiotica, ticmjctia in tanjma, mjctlan tictlaça. Auh yn iquac, yn tanjma qujtlalcahuja in tonacaio, auelitiz in oc cepa itic calaquiz, yn jxqujchica tlamiz cemanaoac, ca oiccenquiz, oiccenia: in anoço qualcan, yn acanoço qualcan, vmpa ceniez yn vmpa oticmoieiantili: auh ca njman aiac momacpatzinco momapatlaz: iehica ca muchi moueli, ca noviian timoietzinotica.
\nB. Jn tlateutocanjme, yn amo mitzmomachitocaznequj, mocenmacca velitiliztica, tiqujnmotlatzacujltilia, atica, teciuhtica, yoan tletica, otiqujnmopopulhuj.
\nJn teutlatolli omoteneuh, in amispan omomelauh, notlaçopilhoane: ca cenca chicaoac vel tetlanextili, tetlachialti. Jnjc vel iximachoz, in tlateutoquiliztli, in ca cenca tetlapololti: vel mictlan tetlaz, vel vei yiolitlaculocatzin in dios, in toteiocuxcatzin, totemaquisticatzin.
\nAuh yn axcan ynjc vel iniollo pachiuiz, yn amo cenca chicaoac in imjx, yn iniollo, oc monequj oc achi njcmelaoaz, in teutlatolli, in tlacpac omjcuilo ynjc muchi tlacatl qujmatiz, ca in tlateuto[qujliztli,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"5e35f8bc-dd6d-4abb-873f-6df802f7dab8","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Chapter Sixteen\n\nO our Lord God, the lives and the deaths of our bodies are of Thy making, of Thy knowledge. The life of peace and the life of misery of our bodies are in Thy hand. \n\nA. But the death of our souls is not of Thy creation, not of Thy establishing. For only we, we people, by our sins, by our wickedness kill our souls, cast them into the land of the dead. And when our soul abandoneth our body, it is not possible that it again enter within it. All will be therewith ended forever, for it went forth for the last time; it went for the last time either to the good place or else not to the good place. There they will be together, where we have our places. And no one who is in Thy hand will resist, for Thou art almighty, for Thou art everywhere. \n\nB. The idolaters who will not acknowledge Thee, by the might of Thy hand Thou punishest; with water, with hailstones, with fire Thou hast destroyed them. \n\n##### [Confutation of Idolatry][^166] \n\nThe aforementioned word of God which hath been spread before you, my beloved children, hath given very strong light to men; it hath made them see. Thus it will be known that idolatry bringeth confusion to men; it will cast them into the land of the dead; it is a great sin against God, our Creator, our Redeemer. \n\nAnd now, that their doubts may indeed be satisfied, since they are of weak character, it is still required that I spread out the word of God, written above, so that all men shall know it. For \n\n\n[^166]: Sahagún’s “Confutations” begin without heading in the *Florentine Codex.*","html":"O our Lord God, the lives and the deaths of our bodies are of Thy making, of Thy knowledge. The life of peace and the life of misery of our bodies are in Thy hand.
\nA. But the death of our souls is not of Thy creation, not of Thy establishing. For only we, we people, by our sins, by our wickedness kill our souls, cast them into the land of the dead. And when our soul abandoneth our body, it is not possible that it again enter within it. All will be therewith ended forever, for it went forth for the last time; it went for the last time either to the good place or else not to the good place. There they will be together, where we have our places. And no one who is in Thy hand will resist, for Thou art almighty, for Thou art everywhere.
\nB. The idolaters who will not acknowledge Thee, by the might of Thy hand Thou punishest; with water, with hailstones, with fire Thou hast destroyed them.
\nThe aforementioned word of God which hath been spread before you, my beloved children, hath given very strong light to men; it hath made them see. Thus it will be known that idolatry bringeth confusion to men; it will cast them into the land of the dead; it is a great sin against God, our Creator, our Redeemer.
\nAnd now, that their doubts may indeed be satisfied, since they are of weak character, it is still required that I spread out the word of God, written above, so that all men shall know it. For
\nSahagún’s “Confutations” begin without heading in the Florentine Codex.↩