y hacían con esto muchas vanidades.
\nLas vestiduras y ornatos desta diosa eran que tenía la boca y barba hasta la garganta teñida con ulli, que es una goma negra; tenía en el rostro como un parche redondo de lo mismo; tenía en la cabeza a manera de una gorra hecha de manta revuelta y añudada; los cabos del nodo caían sobre las espaldas; en el mesmo nodo estaba enxerido un plumaje del cual salían unas plumas a manera de llamas; estaban colgando hacia la parte trasera de la cabeza; tenía vestido un huipilli, el cual en la estremidad de abaxo tenía una cortapisa ancha y arpada; las naguas que tenía eran blancas; tenía sus cutaras o sandalias en los pies; en la mano izquierda, una rodela con una chapa redonda de oro en el medio; en la mano derecha tenía una escoba, que es instrumento para barrer.
\nEsta diosa que se dice Tzaputlatena fue una mujer, según su nombre nacida en el pueblo de Tzaputla. Y por esto se llama "la madre de Tzaputla", porque fue la primera que inventó la resina que se llama úxitl, y es un aceite sacado por artificio de la resina del
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"4aa559cd-356d-41b4-9581-9cf678695d49","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"in this garment; and they enacted many vanities while doing this.\n\nThe goddess’s garments and ornaments were these: She had her mouth and her chin down to her throat dyed with _olli_, which is a black gum. She had on her face something like a round patch made of the same [substance]. She wore on her head a sort of cap made of twisted and knotted cloth; the ends of the knot fell on her back. Inserted into this same knot was a feathered headdress, from which protruded some feathers in the manner of flames; these were hanging toward the back of her head. She dressed in a _huipilli_ whose lower end had a wide and indented band; her skirt was white. On her feet, she wore her shoes, or sandals. In her left hand, she held a round shield with a round gold plate in the middle; in her right hand, she held a broom, which is a tool for sweeping. \n\n#### The ninth chapter concerns a goddess named Tzapotlatena\n\nThis goddess called Tzapotlatena was a woman, as per her name, born in the town of Tzapotlan. And this is why she is called “the mother of Tzapotlan,” because she was the first to invent the resin called _oxitl_, which is an oil that is extracted through skill","html":"in this garment; and they enacted many vanities while doing this.
\nThe goddess’s garments and ornaments were these: She had her mouth and her chin down to her throat dyed with olli, which is a black gum. She had on her face something like a round patch made of the same [substance]. She wore on her head a sort of cap made of twisted and knotted cloth; the ends of the knot fell on her back. Inserted into this same knot was a feathered headdress, from which protruded some feathers in the manner of flames; these were hanging toward the back of her head. She dressed in a huipilli whose lower end had a wide and indented band; her skirt was white. On her feet, she wore her shoes, or sandals. In her left hand, she held a round shield with a round gold plate in the middle; in her right hand, she held a broom, which is a tool for sweeping.
\nThis goddess called Tzapotlatena was a woman, as per her name, born in the town of Tzapotlan. And this is why she is called “the mother of Tzapotlan,” because she was the first to invent the resin called oxitl, which is an oil that is extracted through skill
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"484bb183-532e-45fa-a002-8f2f9d263cbb","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"njman ce tlacatl onmaqujaia, yn jeoaio, ynnepantla oalmoquetzaia, vmentin ycuexoa, qujujcaia, qujtzatzacutiujia: \n\nmotiçauique, motlotloujtecque, çan pepetlauhtiuj, in memecamaxtli: amacalli in qujmama, mahmalacaquetzallo, ichcaxochiio, hiujquetzallo: \n\nvmpa concaoa, in tocititlan: quauhtlapechco contlaliaia yn jeoaio. \n\nAuh ynjc nechichioale, motenolcopi, tlaxapuchtli qujmotlatlalili yn jcamapã ichcaxochioa, çoiatemale, cuechcueie, mocuechcueti: ic mjtoa, citlalli ycue, citlalcueie, quavīvih, tzetzeliuhquj yn juipil, quauhtzetzeliuhquj, iztac quavihujio, quauhteuitzço; yn jchimal, teucujtlaytixapo, totoicxiio, popoa, izqujce. \n\n#### Jnjc chicunauj, capitulo: vncan moteneoa yn cioateutl, yn jtoca Tzaputla tena. \n\nCe cioatl, ipan mjxeoaia, yn oxitl ynacaio muchioaia:\n\nquipaleuja yn tenacaio, yn aqujn quaxocociuj, tozcamjiaoaciuj, motozcaoxiuja: chaquachiuj, quaçaoati, xotzaianj, tentzaianj, ixteteçonauj,","html":"njman ce tlacatl onmaqujaia, yn jeoaio, ynnepantla oalmoquetzaia, vmentin ycuexoa, qujujcaia, qujtzatzacutiujia:
\nmotiçauique, motlotloujtecque, çan pepetlauhtiuj, in memecamaxtli: amacalli in qujmama, mahmalacaquetzallo, ichcaxochiio, hiujquetzallo:
\nvmpa concaoa, in tocititlan: quauhtlapechco contlaliaia yn jeoaio.
\nAuh ynjc nechichioale, motenolcopi, tlaxapuchtli qujmotlatlalili yn jcamapã ichcaxochioa, çoiatemale, cuechcueie, mocuechcueti: ic mjtoa, citlalli ycue, citlalcueie, quavīvih, tzetzeliuhquj yn juipil, quauhtzetzeliuhquj, iztac quavihujio, quauhteuitzço; yn jchimal, teucujtlaytixapo, totoicxiio, popoa, izqujce.
\nCe cioatl, ipan mjxeoaia, yn oxitl ynacaio muchioaia:
\nquipaleuja yn tenacaio, yn aqujn quaxocociuj, tozcamjiaoaciuj, motozcaoxiuja: chaquachiuj, quaçaoati, xotzaianj, tentzaianj, ixteteçonauj,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"eb515726-afc5-4c98-bb4f-6e9a1abc9cd3","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"then a man put on her skin and stood between two of his Huaxtecs,[^44] who accompanied him on either side. \n\nThey were painted with white chalk and with [marks like] hawk scratches. They went naked, with a rope for a breech-clout. On their backs they carried a paper crown provided with protruding spindles, cotton flowers, and quetzal feathers.[^45] \n\nThey brought to Tocititlan [the man wearing the skin of the victim]; they left her skin upon a wooden bench.[^46] \n\nAnd the array [of Teteo innan] was as follows: there was liquid rubber on her lips; [the representation of] a hole was placed on each cheek. She had cotton flowers. She had a ball with palm strips.[^47] She had a shell-covered skirt, called a star-skirt. She had the star-skirt. Eagle feathers were strewn over her shift—it was strewn with eagle [feathers]; it had white eagle feathers, pointed eagle feathers. Her golden shield was perforated in the center. She carried a bird foot. She used a broom; she carried a broom. \n\n\n\n#### Ninth Chapter: here is named the goddess called Tzapotlan tenan (the Mother of Tzapotlan). \n\nShe was represented as a woman. From her substance was made turpentine. \n\nShe healed the bodies of men, those with itch of the head.[^48] Those who were hoarse used the turpentine unguent on the throat; [they used it] who had sores or pimples on the head,[^49] or cracks in the skin of the feet, the lips, the face, \n\n\n\n\n\n[^44]: Seler, *Einige Kapitel,* p. 6. Cf. also Sahagún, *op. cit.,* p. 193, referring to the Toçi festival: *”iban delante de ellos aquellos sus devotos que se llaman icuexóan.”* \n\n[^45]: See Pl. 8.\n\n[^46]: Sahagún, *ibid.,* p. 196, calls it *garita.* \n\n[^47]: Garibay translates *yçoiatemal* as *”su mechón, de palma.”* Sahagún (Garibay ed.), Vol. IV, p. 283.\n\n[^48]: *”…vna manera, de bubas, o sarna: que nace, en la cabeça”* (corresponding Spanish text).\n\n[^49]: *”…otra enfermedad … assi mjsmo, que nace en la cabeça: que es coma bubas” (loc. cit.).*","html":"then a man put on her skin and stood between two of his Huaxtecs,1 who accompanied him on either side.
\nThey were painted with white chalk and with [marks like] hawk scratches. They went naked, with a rope for a breech-clout. On their backs they carried a paper crown provided with protruding spindles, cotton flowers, and quetzal feathers.2
\nThey brought to Tocititlan [the man wearing the skin of the victim]; they left her skin upon a wooden bench.3
\nAnd the array [of Teteo innan] was as follows: there was liquid rubber on her lips; [the representation of] a hole was placed on each cheek. She had cotton flowers. She had a ball with palm strips.4 She had a shell-covered skirt, called a star-skirt. She had the star-skirt. Eagle feathers were strewn over her shift—it was strewn with eagle [feathers]; it had white eagle feathers, pointed eagle feathers. Her golden shield was perforated in the center. She carried a bird foot. She used a broom; she carried a broom.
\nShe was represented as a woman. From her substance was made turpentine.
\nShe healed the bodies of men, those with itch of the head.5 Those who were hoarse used the turpentine unguent on the throat; [they used it] who had sores or pimples on the head,6 or cracks in the skin of the feet, the lips, the face,
\nSeler, Einige Kapitel, p. 6. Cf. also Sahagún, op. cit., p. 193, referring to the Toçi festival: ”iban delante de ellos aquellos sus devotos que se llaman icuexóan.”↩
See Pl. 8.↩
Sahagún, ibid., p. 196, calls it garita.↩
Garibay translates yçoiatemal as ”su mechón, de palma.” Sahagún (Garibay ed.), Vol. IV, p. 283.↩
”…vna manera, de bubas, o sarna: que nace, en la cabeça” (corresponding Spanish text).↩
”…otra enfermedad … assi mjsmo, que nace en la cabeça: que es coma bubas” (loc. cit.).↩