ilhujtinemj, qujcujcatia in calpoleque, ycujcacaoan.
\nAuh in vel ixiptla, yquac mjquja: tlacotli cioatl in qujcoaia, iehoan qujnextiaia, yn anamacaque: yn atl yc motlaiecultia, yn acaltica atlacuj, yn acaleque, yn apantlaca: yoan acalquetzque tianquizco, in qujtechieltia atl.
\nNo iuh qujchichioaia, no iuh qujtlamamacaia, no iuh qujcencaoaia: iuh tlantiuja: in miquja, ytocaiocan tlalocan: yn vncan inteupan, tlaloque, queltetequja.
\nJn jquac y, no cenca qujmauiztiliaia, yn motecuçuma: ixpan tlenamacoia yn jxiptla, qujtlacotonjlia,
\niuh qujtoaia: qujiauhtlatlanj in tlacatl, qujtlamacehuja yn jmaceoal: yoan vncan mocnelilmati, ynjc qujmahujztiliaia atl: qujlnamjquja, ca ic tinemj, ca tonenca: yoan ic muchioa, yn ixqujch tetech moneqj.
\nNo iuh qujmauiztiliaia, yn jxiptla tonacaiotl, yn jtoca, chicome coatl; yoã yn jxiptla iztatl, ytoca Vixtocioatl: ic qujlnamjquja; yn je tlamanjx[ti:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"464568e8-4d1d-4bc7-8c66-b22f1289089a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"With the mist rattle-board they went speaking; the elders of the *calpulli,* her singers, sang for her. \n\nAnd right before her image died a woman slave whom they had bought. The water merchants exhibited her; those who gained their livelihoods from water, those who brought water in boats, those who owned boats, those who lived on the water, the boat-makers, those who served water in the market place.[^62] \n\nLikewise they arrayed her, made offerings, and ornamented her; for she would go, when she died, to a place called Tlalocan. In the temple of the Tlalocs they opened her breast.\n\nThen Moctezuma especially honored [the goddess]. Before her image incense was offered;[^63] he beheaded quail for her. \n\nThus they said: “The lord gaineth rain; he doth a penance for his people.” And then they were thankful as they paid honor to the waters, [for] they remembered that because of her we live. She is our sustenance. And thence come all things that are necessary. \n\nAlso in the same manner they honored the image of the maize, named Chicome coatl; and the image of the salt, named Uixtociuatl. Thus they remembered the three.[^64] \n\n\n\n\n[^62]: Corresponding Spanish text of the *Florentine Codex* reads: *”…la festejauan … todos aquellos, que tienẽ sus granjerias, en el agua: como son los que venden agua, en canoas: y los que venden agua, en tinajas, en la plaça…”* \n\n[^63]: *Tlenamacaya* in *Real Palacio MS.* \n\n[^64]: Corresponding Spanish text: *”…porque dezian, que estas tres diosas: mantenjan, a la gente popular: para que pudiessen, viujr, y multiplicar.”*","html":"With the mist rattle-board they went speaking; the elders of the calpulli, her singers, sang for her.
\nAnd right before her image died a woman slave whom they had bought. The water merchants exhibited her; those who gained their livelihoods from water, those who brought water in boats, those who owned boats, those who lived on the water, the boat-makers, those who served water in the market place.1
\nLikewise they arrayed her, made offerings, and ornamented her; for she would go, when she died, to a place called Tlalocan. In the temple of the Tlalocs they opened her breast.
\nThen Moctezuma especially honored [the goddess]. Before her image incense was offered;2 he beheaded quail for her.
\nThus they said: “The lord gaineth rain; he doth a penance for his people.” And then they were thankful as they paid honor to the waters, [for] they remembered that because of her we live. She is our sustenance. And thence come all things that are necessary.
\nAlso in the same manner they honored the image of the maize, named Chicome coatl; and the image of the salt, named Uixtociuatl. Thus they remembered the three.3
\nCorresponding Spanish text of the Florentine Codex reads: ”…la festejauan … todos aquellos, que tienẽ sus granjerias, en el agua: como son los que venden agua, en canoas: y los que venden agua, en tinajas, en la plaça…”↩
Tlenamacaya in Real Palacio MS.↩
Corresponding Spanish text: ”…porque dezian, que estas tres diosas: mantenjan, a la gente popular: para que pudiessen, viujr, y multiplicar.”↩