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la gente"]},"book_subtitle":"Sobre la historia general: explica los vicios y virtudes, tanto espirituales como corporales, de todo tipo de personas.","book_number":"10","total_folios":315,"texts":{"spanish_col":[{"id":"814208f4-252a-425b-8f14-c886e4d5e2f0","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"natural es docible y remeda a los buenos y es exemplar. La persona noble incapaz es escandalosa, disimulada, alocada y muy entonada. La persona noble de buena ralea es elocuente o humilde en su habla, blando y afable a todos, bien acondicionado y querido de todos. La tal persona es mansa, pacífica y humilde, y tiene buen bonete. Y la que no es tal, digo, la que es mala, es desagradecida, soberbia y loca.\n\nLa perso[na] de buen solar es de buena condición, de blanda palabra y de buena vida. La tal persona se conduele o se compadece de los trabajos ajenos; es muy sosegada en el hablar. Y la que es mala, es parlera, dura en hablar, prolixa y porfiada; al fin, tal que con sus voces quiere espantar y salir con la suya.","html":"<p>natural es docible y remeda a los buenos y es exemplar. La persona noble incapaz es escandalosa, disimulada, alocada y muy entonada. La persona noble de buena ralea es elocuente o humilde en su habla, blando y afable a todos, bien acondicionado y querido de todos. La tal persona es mansa, pacífica y humilde, y tiene buen bonete. Y la que no es tal, digo, la que es mala, es desagradecida, soberbia y loca.</p>\n<p>La perso[na] de buen solar es de buena condición, de blanda palabra y de buena vida. La tal persona se conduele o se compadece de los trabajos ajenos; es muy sosegada en el hablar. Y la que es mala, es parlera, dura en hablar, prolixa y porfiada; al fin, tal que con sus voces quiere espantar y salir con la suya.</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"17fac709-0aa7-4b05-9853-0ef73edfd958","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"person is docile, imitates those who are good, and sets a good example. An incompetent noble person is scandalous, sly, silly, and very vain. A noble person of good quality is eloquent or humble in his speech, gentle and affable toward all, well-bred, and beloved by all. Such a person is meek, peaceful, humble, and has a good head on his shoulders. And one who is not like this—I mean, one who is bad—is ungrateful, haughty, and wild.\n\nThe person from a good home[^25] is well-bred, his words are soft, and he lives a righteous life. Such a person commiserates or has compassion for other people’s troubles; he is very composed in his speech. And one who is bad is a gossip, hard in his speech, long-winded, and obstinate; finally, his intention is to scare [people] with his loud voice and to get away with anything.\n\n\n[^25]: “The person from a good home”: _La persona de buen solar_; the Nahuatl equivalent here is _tentzontli, tetentzon_ (a person’s beard, or people’s beard).","html":"<p>person is docile, imitates those who are good, and sets a good example. An incompetent noble person is scandalous, sly, silly, and very vain. A noble person of good quality is eloquent or humble in his speech, gentle and affable toward all, well-bred, and beloved by all. Such a person is meek, peaceful, humble, and has a good head on his shoulders. And one who is not like this—I mean, one who is bad—is ungrateful, haughty, and wild.</p>\n<p>The person from a good home<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> is well-bred, his words are soft, and he lives a righteous life. Such a person commiserates or has compassion for other people’s troubles; he is very composed in his speech. And one who is bad is a gossip, hard in his speech, long-winded, and obstinate; finally, his intention is to scare [people] with his loud voice and to get away with anything.</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>“The person from a good home”: <em>La persona de buen solar</em>; the Nahuatl equivalent here is <em>tentzontli, tetentzon</em> (a person’s beard, or people’s beard).<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"25ccf489-7595-405d-8eba-12c84509310d","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[mo]machtiani, mixtlamachtillani momachtia tlilli tlapalli quitoca tezcatl ocutl tlauilli quimana quiquetza.\n\nIn tlauelliloc tetzon tetlapololtiani, tlaixmamateloani, iuintitl, tlaoanqui xocomicqui, mixitl, tlapatl, nanacatl muchiuhtinemi, quiquatinemi, moquatlaça, haquetza.\n\n##### Teizti:\n\nin teizti, tecpillatoa, iocuxcatlatole, ieciollo tlaçocamachoni\n\nIn qualli teizti, teiocuxcanotzani teiocuxcanemitia, tlamatcanemi, iuian nemi, mopilotinemi\n\nIn tlaueliloc teizti, cuecuenotl, haquetzqui, eltecuetlan, cuecuenoti haquetza, hatlamati.\n\n##### Teixquamul:\n\nin teixquamul, tecpiliollo, iectlatole, iecnemilice\n\nIn qualli teisquamul, teca tlaocuiani, teca motequipachoani, matca tlatoa yuian tlatoa iecnemi\n\nIn tlaueliloc teixquamul, chachalacani tenquauitl, tlatolueiac, hatenaquiliztli motenquauhtilia amo tenaquillani chachalaca tlatetoa popoloca, atenpoztequini","html":"<p>[mo]machtiani, mixtlamachtillani momachtia tlilli tlapalli quitoca tezcatl ocutl tlauilli quimana quiquetza.</p>\n<p>In tlauelliloc tetzon tetlapololtiani, tlaixmamateloani, iuintitl, tlaoanqui xocomicqui, mixitl, tlapatl, nanacatl muchiuhtinemi, quiquatinemi, moquatlaça, haquetza.</p>\n<h5>Teizti:</h5>\n<p>in teizti, tecpillatoa, iocuxcatlatole, ieciollo tlaçocamachoni</p>\n<p>In qualli teizti, teiocuxcanotzani teiocuxcanemitia, tlamatcanemi, iuian nemi, mopilotinemi</p>\n<p>In tlaueliloc teizti, cuecuenotl, haquetzqui, eltecuetlan, cuecuenoti haquetza, hatlamati.</p>\n<h5>Teixquamul:</h5>\n<p>in teixquamul, tecpiliollo, iectlatole, iecnemilice</p>\n<p>In qualli teisquamul, teca tlaocuiani, teca motequipachoani, matca tlatoa yuian tlatoa iecnemi</p>\n<p>In tlaueliloc teixquamul, chachalacani tenquauitl, tlatolueiac, hatenaquiliztli motenquauhtilia amo tenaquillani chachalaca tlatetoa popoloca, atenpoztequini</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"7fa71873-a1e8-483e-af89-f62965217133","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"a student, teachable, indoctrinated. He follows the exemplary life. He offers, he sets forth the exemplary life.[^10]\n\nThe bad one of noble lineage [is] a scandalizer, a flatterer—a drinker, besotted, drunk. He goes about becoming crazed;[^11] he goes about eating *Datura stramonium* and mushrooms. He becomes vain, brazen.\n\n##### [Another] of noble lineage[^12]\n\nThe one of noble lineage speaks eloquently; [he is] soft-spoken, virtuous, deserving of gratitude.\n\nThe good one of noble lineage [is] one who addresses others gently, who allows people to live in harmony. He lives in quiet, in peace—withdrawn.\n\nThe bad one of noble lineage [is] proud, brazen. He consumes his inner substance; he acts superior; he becomes brazen, presumptuous.\n\n##### [Another] of noble lineage[^13]\n\nThe one of noble lineage [is] noble of heart, gentle of words, righteous of life.\n\nThe good one of noble lineage [is] compassionate, solicitous of others. He speaks calmly, peaceably; he is just.\n\nThe bad one of noble lineage [is] disputatious, obstinate, prolix, unresponsive. He becomes insistent, he responds not, he disputes, chatters, gibbers; [he is] a ceaseless speaker.\n\n\n\n\n[^10]: Cf. chap. i, n. 4 (*supra*).\n\n\n[^11]: Cf. chap. iii, n. 10 *(supra*); *mixitl, tlapatl, nanacatl* are taken as applying to *quiquatinemi* as to *muchiuhtinemi*.\n\n\n[^12]: Lit., &#8220;one&#8217;s nails.&#8221; Corresponding Spanish text: *&#8221;La persona de buena ralea.&#8221;*\n\n\n[^13]: Lit., &#8220;one&#8217;s eyebrows.&#8221; *Ibid.: &#8220;La perso [sic] de buen solar.&#8221;*","html":"<p>a student, teachable, indoctrinated. He follows the exemplary life. He offers, he sets forth the exemplary life.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup></p>\n<p>The bad one of noble lineage [is] a scandalizer, a flatterer—a drinker, besotted, drunk. He goes about becoming crazed;<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> he goes about eating <em>Datura stramonium</em> and mushrooms. He becomes vain, brazen.</p>\n<h5>[Another] of noble lineage<sup class=\"footnote-ref\" id=\"fnref-3\"><a href=\"#fn-3\">3</a></sup></h5>\n<p>The one of noble lineage speaks eloquently; [he is] soft-spoken, virtuous, deserving of gratitude.</p>\n<p>The good one of noble lineage [is] one who addresses others gently, who allows people to live in harmony. He lives in quiet, in peace—withdrawn.</p>\n<p>The bad one of noble lineage [is] proud, brazen. He consumes his inner substance; he acts superior; he becomes brazen, presumptuous.</p>\n<h5>[Another] of noble lineage<sup class=\"footnote-ref\" id=\"fnref-4\"><a href=\"#fn-4\">4</a></sup></h5>\n<p>The one of noble lineage [is] noble of heart, gentle of words, righteous of life.</p>\n<p>The good one of noble lineage [is] compassionate, solicitous of others. He speaks calmly, peaceably; he is just.</p>\n<p>The bad one of noble lineage [is] disputatious, obstinate, prolix, unresponsive. He becomes insistent, he responds not, he disputes, chatters, gibbers; [he is] a ceaseless speaker.</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>Cf. chap. i, n. 4 (<em>supra</em>).<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p>Cf. chap. iii, n. 10 <em>(supra</em>); <em>mixitl, tlapatl, nanacatl</em> are taken as applying to <em>quiquatinemi</em> as to <em>muchiuhtinemi</em>.<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-3\"><p>Lit., “one’s nails.” Corresponding Spanish text: <em>”La persona de buena ralea.”</em><a href=\"#fnref-3\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-4\"><p>Lit., “one’s eyebrows.” <em>Ibid.: “La perso [sic] de buen solar.”</em><a href=\"#fnref-4\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"11v"}