[aun]que texían de muchas y diferentes labores y maneras de ropas, y vendíanlo barato.
\nEstos otomíes adoraban a dos dioses: al uno llamaban Otontecuhtli, el cual es el primer señor que tuvieron sus antepasados. Y el otro llamaban Yocippa, y a este Yocippa celebraban mayor fiesta que al otro. Y para hacella iban al campo a dormir y a holgarse, y comían allí cuatro días. Y cada vez que la celebraban, aparejaban para aquellos días todo género de comida y bebida, y no se gastaban pocos tamales colorados y tortillas hechas de masa mezclada con miel. Y ésta era la mayor fiesta que celebraban estos otomíes, y llamábanle el día de la fiesta totopaina Yocippa totoca. Y tenían por sus dioses mayores estos dos que
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"36add511-1715-45e2-8402-0df7549c385d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"Even though they would weave clothes in many different styles and designs, they would sell them cheaply.\n\nThese Otomis worshiped two gods: they called one Otonteuctli, who is the first lord their ancestors [ever] had. And they called the other one Yocippa, and they would celebrate a bigger festival for this Yocippa than for the other [god]. And to celebrate it, they would go to the countryside to sleep and make merry, and they would spend four days eating there. And every time they celebrated it, they would prepare all kinds of food and drink for those days. And they would eat more than a little bit of red tamales and tortillas made of dough mixed with honey. And this was the biggest festival celebrated by these Otomis, and they called the day of the festival Totopayina Yocippa Totoca. And they had as their main gods the two ones","html":"Even though they would weave clothes in many different styles and designs, they would sell them cheaply.
\nThese Otomis worshiped two gods: they called one Otonteuctli, who is the first lord their ancestors [ever] had. And they called the other one Yocippa, and they would celebrate a bigger festival for this Yocippa than for the other [god]. And to celebrate it, they would go to the countryside to sleep and make merry, and they would spend four days eating there. And every time they celebrated it, they would prepare all kinds of food and drink for those days. And they would eat more than a little bit of red tamales and tortillas made of dough mixed with honey. And this was the biggest festival celebrated by these Otomis, and they called the day of the festival Totopayina Yocippa Totoca. And they had as their main gods the two ones
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"f12725f0-104c-4d7f-817f-e9b0cd2cf3f7","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in iollo, in totolitipetlaio, in cacamoliuhquj, in jlacatziuhquj, in nenjuhquj, in nemjquitquj, in ichpetztli, in jchtilmatli, in ce ichtli, in aiatl, in nopalaiatl, in çanjtli: iece amo tle ipatiuh, çaçan quenjn patiio.\n\nIn otomj: vmentin in cenca vel qujmoteutiaia, injc ce otontecutli: iehoatl in achto inteiacancauh mochiuh: injc vme iehoatl in jtoca Iocippa: auh çan icel, in cenca vel qujlhujchiviliaia in Iocippa: in jquac qujlhujquixtiliaia, qujtoa totopainalo, Iocippa totoco, çacatla in cuchi, in tlaqua: navilhujtl in çacatlanemj, ixquich qujcencaoa in tlaqualli, in atl: amo çan quexqujch in polivi xocotamalli, necutamalli, nenepanolli, coiotli. Injn in jquac y, vel çan iio in jnveiilhujuh Otomj: qujtoa, qujtocaiotia: totopaina, ioan qujtoa, Iocippa totoca,\n\nin cenca veueintin inteuoan otomj, vmentin. Injc ce itoca","html":"in iollo, in totolitipetlaio, in cacamoliuhquj, in jlacatziuhquj, in nenjuhquj, in nemjquitquj, in ichpetztli, in jchtilmatli, in ce ichtli, in aiatl, in nopalaiatl, in çanjtli: iece amo tle ipatiuh, çaçan quenjn patiio.
\nIn otomj: vmentin in cenca vel qujmoteutiaia, injc ce otontecutli: iehoatl in achto inteiacancauh mochiuh: injc vme iehoatl in jtoca Iocippa: auh çan icel, in cenca vel qujlhujchiviliaia in Iocippa: in jquac qujlhujquixtiliaia, qujtoa totopainalo, Iocippa totoco, çacatla in cuchi, in tlaqua: navilhujtl in çacatlanemj, ixquich qujcencaoa in tlaqualli, in atl: amo çan quexqujch in polivi xocotamalli, necutamalli, nenepanolli, coiotli. Injn in jquac y, vel çan iio in jnveiilhujuh Otomj: qujtoa, qujtocaiotia: totopaina, ioan qujtoa, Iocippa totoca,
\nin cenca veueintin inteuoan otomj, vmentin. Injc ce itoca
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e0294f8e-6f80-4032-9843-578da60e544e","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"central motive,[^51] the turkey with mat-designed interior, the violet colored,[^52] the cape of twisted weave, the good-for-nothing, the useless weave, the glossy maguey weave; the maguey fiber cape, the one of single maguey threads, the net-like cape,[^53] the netlike *nopal* cape, the netlike shift.[^54] However, they were worthless, of little value.\n\nThe Otomí greatly honored two as gods. The one was Otontecutli; this one had become their first leader. The name of the second one was Iocippa. And only for this one did they observe the principal feast day; to Iocippa, when they celebrated a feast for him, they said: “Totopainalo, Iocippa Totoco.” In the grass land they slept, they ate; for four days they lived in the grasslands. They prepared all manner of food, of drink. Not a little was consumed of fruit tamales, of honey tamales[^55] … This happened only when it was the great feast day of the Otomí. They said they named [the feast day] Totopayna, and, they said, Iocippa totoca.\n\nThe very important gods of the Otomí were two: the name of the first [was] \n\n\n\n\n[^51]: *La parte interior del centro sesgado (ibid.); con gallinas en vuelo* (Sahagún, Garibay ed., IV, p. 360).\n\n\n[^52]: Or “[ornamented like] coverlets.” See *cacamoliuhqui* in Molina, *op. cit*.\n\n\n[^53]: Often referred to as “netted,” which is a different weave. Valley of Mezquital Otomí weave very fine *ayates* of one or two *ixtle* fibers; Stesser-Péan reports a *gasa* of cotton (locally called *de nopal*, however) for the Huaxteca. Open-mesh, plain-weave fabric, or a gauze weave (both done on the loom) would give the impression of a “netted” fabric.—Irmgard W. Johnson, *op. cit*.\n\n\n[^54]: See Spanish text. fol. 133*v*: *”çanjtli: que es vipilli como de red.”*\n\n\n[^55]: After *necutamalli*, the *Acad. Hist. MS* has *tzopelic tamalli*.","html":"central motive,1 the turkey with mat-designed interior, the violet colored,2 the cape of twisted weave, the good-for-nothing, the useless weave, the glossy maguey weave; the maguey fiber cape, the one of single maguey threads, the net-like cape,3 the netlike nopal cape, the netlike shift.4 However, they were worthless, of little value.
\nThe Otomí greatly honored two as gods. The one was Otontecutli; this one had become their first leader. The name of the second one was Iocippa. And only for this one did they observe the principal feast day; to Iocippa, when they celebrated a feast for him, they said: “Totopainalo, Iocippa Totoco.” In the grass land they slept, they ate; for four days they lived in the grasslands. They prepared all manner of food, of drink. Not a little was consumed of fruit tamales, of honey tamales5 … This happened only when it was the great feast day of the Otomí. They said they named [the feast day] Totopayna, and, they said, Iocippa totoca.
\nThe very important gods of the Otomí were two: the name of the first [was]
\nLa parte interior del centro sesgado (ibid.); con gallinas en vuelo (Sahagún, Garibay ed., IV, p. 360).↩
Or “[ornamented like] coverlets.” See cacamoliuhqui in Molina, op. cit.↩
Often referred to as “netted,” which is a different weave. Valley of Mezquital Otomí weave very fine ayates of one or two ixtle fibers; Stesser-Péan reports a gasa of cotton (locally called de nopal, however) for the Huaxteca. Open-mesh, plain-weave fabric, or a gauze weave (both done on the loom) would give the impression of a “netted” fabric.—Irmgard W. Johnson, op. cit.↩
See Spanish text. fol. 133v: ”çanjtli: que es vipilli como de red.”↩
After necutamalli, the Acad. Hist. MS has tzopelic tamalli.↩