La persona de solar conocido es avisado, bien criado y doctrinado, y enseñado.\nLa tal persona amonesta y doctrina a los otros, y les da buen exemplo, y es como regla, espejo y lumbre, e guía de todos los de su manera. Y la que es mala es escandaloso, doblado, revoltoso y sembrador de cizanias, bullicioso y presumptuoso.
\nLa persona de estima tiene modo y medida en todo. La tal persona no se precipita en cosas, sino que las hace con gran tiento, ni es nada necio, antes todo lo inquiere e escudriña, y busca los medios convenibles. Y la persona de estima que es mala, es indiscreto y habla fuera de propósito, y entremetido en pláticas de otros sin ser llamado para ello. Y tanto habla, que no da lugar de hablar a los otros. Al fin, muy curioso de entender lo que se trata entre los otros.
\nLa persona noble que desciende de buenos.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"68df75d6-5392-4f60-a819-630e91a4ca53","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"The person from a good home is intelligent, well raised and educated, and knowledgeable. Such a person admonishes and instructs others, sets a good example, and is like a rule, a mirror, a light, and a guide for all those like him. And one who is bad is scandalous, two-faced, unruly, a sower of discord, boisterous, and presumptuous.\n\nThe esteemed person maintains moderation and measure in everything. Such a person does not act rashly but rather acts with great care; and he is not stubborn at all but instead inquires and investigates everything; and he looks for the most suitable means [available]. And an esteemed person who is bad is indiscreet and talks nonsense; and he meddles in other people’s conversations when nobody is asking for his opinion. And he talks so much that he does not let anybody else speak. Finally, he is very eager to find out what is going on with other people.\n\nThe noble person who descends from good people","html":"The person from a good home is intelligent, well raised and educated, and knowledgeable. Such a person admonishes and instructs others, sets a good example, and is like a rule, a mirror, a light, and a guide for all those like him. And one who is bad is scandalous, two-faced, unruly, a sower of discord, boisterous, and presumptuous.
\nThe esteemed person maintains moderation and measure in everything. Such a person does not act rashly but rather acts with great care; and he is not stubborn at all but instead inquires and investigates everything; and he looks for the most suitable means [available]. And an esteemed person who is bad is indiscreet and talks nonsense; and he meddles in other people’s conversations when nobody is asking for his opinion. And he talks so much that he does not let anybody else speak. Finally, he is very eager to find out what is going on with other people.
\nThe noble person who descends from good people
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"77cd1368-e2f9-431f-98fa-a83709debc45","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### Tentzontli, tetentzon: \n\nin tetētzon mozcalia, tlanonotzalli, tlazcaltilli tlamachtilli\nIn qualli tentzontli, tenonotzani, teizcaliani, qualli iectli machiutl quitetlaliliani, xiutl octacatl, tlilli tlapalli, tezcatl ocutl, iectli machiutl, tetlauilia, tetlanextilia, teiacana, tlaiacana\nIn tlaueliloc tentzontli, tetlapololtiani, teixcuepani, techalaniani tetlâ motecani, tlacomoniani, mochachamaoani, mochachamaoa techalania, tetla moteca.\n\n##### Teuitzio:\n\nin teuitzio, tlaixieiecoani, tlaixtlaxiliani.\nIn qualli teuitzio, mocxiiehecoani, tlatlanini, tlatemoani, tlâtlani, tlatemoa, tlaxeloa, vitztica tlatataca.\n\nIn tlaueliloc teuitzio tlailiuizuiani, chochopoctli, tlatolchôchopoc tlatolcampax, tlatoltepapanaui, tlatolmocuicuitlaui tlailiuizuia tlatolmocuicuitlauia\n\nTeauaio, moçaoani, mocuitlaxcolçaoani, tlaqualizcaoani, mo[tenoatzani.]","html":"in tetētzon mozcalia, tlanonotzalli, tlazcaltilli tlamachtilli\nIn qualli tentzontli, tenonotzani, teizcaliani, qualli iectli machiutl quitetlaliliani, xiutl octacatl, tlilli tlapalli, tezcatl ocutl, iectli machiutl, tetlauilia, tetlanextilia, teiacana, tlaiacana\nIn tlaueliloc tentzontli, tetlapololtiani, teixcuepani, techalaniani tetlâ motecani, tlacomoniani, mochachamaoani, mochachamaoa techalania, tetla moteca.
\nin teuitzio, tlaixieiecoani, tlaixtlaxiliani.\nIn qualli teuitzio, mocxiiehecoani, tlatlanini, tlatemoani, tlâtlani, tlatemoa, tlaxeloa, vitztica tlatataca.
\nIn tlaueliloc teuitzio tlailiuizuiani, chochopoctli, tlatolchôchopoc tlatolcampax, tlatoltepapanaui, tlatolmocuicuitlaui tlailiuizuia tlatolmocuicuitlauia
\nTeauaio, moçaoani, mocuitlaxcolçaoani, tlaqualizcaoani, mo[tenoatzani.]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e0ff028f-8cff-48d5-b99c-3c070d6f75de","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### [Another] of noble lineage[^14]\n\nThe one of noble lineage [is] discreet, well reared, well taught, well instructed.\n\nThe good one of noble lineage [is] an adviser, an indoctrinator, a presenter to others of the exemplary life; he is a shelter, an enlightener. He illuminates for others, guides them, takes the lead.\n\nThe bad one of noble lineage [is] a scandalizer, a deceiver, a sower of discord, a spreader of trouble, a causer of riots, a braggart. He brags of his exploits, sows discord, spreads trouble.\n\n##### [Another] of noble lineage[^15]\n\nThe one of noble lineage [is] moderate, observing.\n\nThe good one of noble lineage [is] energetic, inquiring, inquisitive. He makes inquiries, searches, shares; he scratches the earth with a thorn.[^16]\n\nThe bad one of noble lineage [is] unconsidering, debauched; a talker of nonsense, a belittler. He out-talks others, spreads rumors, acts without consideration, spreads scandal.\n\n[Another] of noble lineage[^17] [is] one who fasts, starves his entrails, abstains, \n\n\n\n\n[^14]: Lit, “one’s beard.” *Ibid.: “La persona de solar.”*\n\n\n[^15]: Lit, “one’s spine.” “Memoriales con Escolios,” p. 208: *”persona que procede de otro como la spina en ello en que nasce.”* Corresponding Spanish text: *”La persona de estima.”*\n\n\n[^16]: The phrase *vitztica tlatataca* might also be traslated, “he provides for his heirs.” Bernardino de Sahagún: *Historia general de las cosas de Nueva España* (Angel María Garibay K., ed.; Mexico: Editorial Porrúa, S.A., 1956; hereafter referred to as Sahagún, Garibay ed.), III, p. 40, writes: *”decían cuando las enterraban: ‘Aquí habemos plantado uitztli yietl, de aquí nacerá la comida y bebida de nuestros hijos y nietos; no se perderá.’ Querían decir que por virtud de aquellas ofrendas sus hijos, y nietos habían de ser prósperos en este mundo.”* Cf. also Charles E. Dibble and Arthur J. O. Anderson: *Florentine Codex*, Book IX, “The Merchants” (Santa Fe: School of American Research and University of Utah, 1959), p. 40.\n\n\n[^17]: Lit, “one’s thorn.” “Memoriales con Escolios,” *loc. cit.: “persona que procede de otro como la spina en ello en que nasce.”* Corresponding Spanish text: *”La persona noble, que desciende de buenos.”*","html":"The one of noble lineage [is] discreet, well reared, well taught, well instructed.
\nThe good one of noble lineage [is] an adviser, an indoctrinator, a presenter to others of the exemplary life; he is a shelter, an enlightener. He illuminates for others, guides them, takes the lead.
\nThe bad one of noble lineage [is] a scandalizer, a deceiver, a sower of discord, a spreader of trouble, a causer of riots, a braggart. He brags of his exploits, sows discord, spreads trouble.
\nThe one of noble lineage [is] moderate, observing.
\nThe good one of noble lineage [is] energetic, inquiring, inquisitive. He makes inquiries, searches, shares; he scratches the earth with a thorn.3
\nThe bad one of noble lineage [is] unconsidering, debauched; a talker of nonsense, a belittler. He out-talks others, spreads rumors, acts without consideration, spreads scandal.
\n[Another] of noble lineage4 [is] one who fasts, starves his entrails, abstains,
\nLit, “one’s beard.” Ibid.: “La persona de solar.”↩
Lit, “one’s spine.” “Memoriales con Escolios,” p. 208: ”persona que procede de otro como la spina en ello en que nasce.” Corresponding Spanish text: ”La persona de estima.”↩
The phrase vitztica tlatataca might also be traslated, “he provides for his heirs.” Bernardino de Sahagún: Historia general de las cosas de Nueva España (Angel María Garibay K., ed.; Mexico: Editorial Porrúa, S.A., 1956; hereafter referred to as Sahagún, Garibay ed.), III, p. 40, writes: ”decían cuando las enterraban: ‘Aquí habemos plantado uitztli yietl, de aquí nacerá la comida y bebida de nuestros hijos y nietos; no se perderá.’ Querían decir que por virtud de aquellas ofrendas sus hijos, y nietos habían de ser prósperos en este mundo.” Cf. also Charles E. Dibble and Arthur J. O. Anderson: Florentine Codex, Book IX, “The Merchants” (Santa Fe: School of American Research and University of Utah, 1959), p. 40.↩
Lit, “one’s thorn.” “Memoriales con Escolios,” loc. cit.: “persona que procede de otro como la spina en ello en que nasce.” Corresponding Spanish text: ”La persona noble, que desciende de buenos.”↩