La tal persona que es buena es liberal, dadivoso, y mantiene a muchos, y ansí con su largueza recrea a muchos. Y la tal persona mal acondicionada es avarienta, escasa, apretada a los suyos; pero por otra parte para sí es gastadora, amiga de golosinas.
\nLa persona que viene de buen tronco. La tal persona, si es buen acondicionada, ensalza, alaba y encarece las cosas de los otros, hablando bien dellas. La tal persona mal acondicionada se hace muy generosa, diciendo que trae su origen de los mejores caballeros, menospreciando y aun en nada teniendo a los otros, gloriándose y jactándose de su linaje. La persona que viene de limpia sangre es mansa y blanda, y la tal persona consuela, esfuerza, dé ánimo a los otros y los alivia de los trabajos.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"894078c2-9295-4554-97ff-8fb05596614f","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"Such a person who is good is generous, charitable, and supports many people; thus, he provides solace to many with his generosity. And such a person who is ill-bred is miserly, stingy, and tightfisted with his own people; however, he otherwise spends a lot on himself and loves fancy treats.\n\nThe person who comes from good stock\n\nSuch a person, if well-bred, extols, praises, and appreciates other people’s things by speaking well of them. Such a person who is ill-bred pretends to be very noble, saying that he traces his origin from the best knights, while despising and even looking down on others while glorifying and boasting of his own lineage. The person who comes from clean blood[^26] is meek and soft, and such a person gives consolation and strength to others, encourages other people, and relieves them of their troubles.\n\n\n[^26]: “The person . . . blood”: _La persona que viene de limpia sangre_. Sahagún invokes here the concept of _limpieza de sangre_ (purity of blood), which played a central role in his own Iberian culture as a form of discrimination based on race and religion in order to define the Iberian population and to control who could hold office in church and state. The original Nahuatl term in the text is _tetlapanca_ (one’s shed fragment).","html":"Such a person who is good is generous, charitable, and supports many people; thus, he provides solace to many with his generosity. And such a person who is ill-bred is miserly, stingy, and tightfisted with his own people; however, he otherwise spends a lot on himself and loves fancy treats.
\nThe person who comes from good stock
\nSuch a person, if well-bred, extols, praises, and appreciates other people’s things by speaking well of them. Such a person who is ill-bred pretends to be very noble, saying that he traces his origin from the best knights, while despising and even looking down on others while glorifying and boasting of his own lineage. The person who comes from clean blood1 is meek and soft, and such a person gives consolation and strength to others, encourages other people, and relieves them of their troubles.
\n“The person . . . blood”: La persona que viene de limpia sangre. Sahagún invokes here the concept of limpieza de sangre (purity of blood), which played a central role in his own Iberian culture as a form of discrimination based on race and religion in order to define the Iberian population and to control who could hold office in church and state. The original Nahuatl term in the text is tetlapanca (one’s shed fragment).↩
[mo]tenoatzani.\nIn qualli teaoaio tetlamacani, tetlaqualtiani, teiiocuitiani, teihiiocuitia, tetlaqualtia teacotlaça, teiolloizcalia.
\nIn tlaueliloc teaoaio, tzotzoca, teuieh, tlatlametl, colitli, xixicui, moxuitiani, moxuitia, xixicuinti, tzotzocati, momotzoloa, molpilia
\nin tetzicueoallo, amihtollani, minaiani, motlatiani motlapachoani, tlallancalaquini, motlaltocani, motlalpachuani.
\nIn qualli tetzicueoallo, tlauecapanoani, tlaiecteneoani, tlachamaoani, tlaiecitoani, tlaiecteneoa tlaqualitoa, tlamauiziotia.
\nIn tlaueliloc tetzicueoallo tlauicoloani, tetech atlamatini, mopilnequini, mopilitoani, mixacocuini tlapapatzaoani, aontepoa, atetletilia, atle ipan tlachia, mopilnequi.
\nTetlapanca, iolceuhqui, ioliamanqui.\nIn qualli tetlapanca teiollaliani, techicaoani, teoapaoani, teiollotlapaltiliani, haco
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"4703dd50-becc-45e5-af70-1e3ebf154b68","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"parches his lips.\n\nThe good one of noble lineage [is] an attendant upon others, a server of food, a provider of nourishment. He sustains one, he serves food, he provides comfort, he provides solace.\n\nThe bad one of noble lineage [is] miserly, niggardly, avaricious … , intemperate, gluttonous. He eats to excess; he is an intemperate eater. He is miserly, stingy, grasping.\n\n##### [Another] of noble lineage[^18]\n\nThe one of noble lineage wishes no praise; [he is] a concealer, a hider, a coverer of himself; an enterer into caves; a burier, a belittler of himself.\n\nThe good one of noble lineage [is] one who magnifies, praises, exalts, commends [the things of others]. He praises, speaks well of, [and] does honor to [the things of others].\n\nThe bad one of noble lineage [is] one who brags of his noble lineage, who boasts of his noble estate, who gloats without reason over his nobility, who calls himself a noble, who lifts his head in pride, who disparages the things of others. He shows no respect, glorifies no one, belittles others, gloats without reason over his nobility.\n\n[Another] of noble lineage[^19] [is] gentle, kind.\n\nThe good one of noble lineage [is] a consoler, an animator of others, an indoctrinator, a comforter, a \n\n\n\n\n[^18]: Lit., “one’s chip.” “Memoriales con Escolios,” *loc. cit.: “quebradura de la piedra que se labra o nieto o hijo.”* Corresponding Spanish text: *”La persona que viene de buen tronco.”*\n\n\n[^19]: Lit, “one’s fragment” Cf. *tlapani*, to break off. *”La persona que viene de limpia sangre”* in *ibid*.","html":"parches his lips.
\nThe good one of noble lineage [is] an attendant upon others, a server of food, a provider of nourishment. He sustains one, he serves food, he provides comfort, he provides solace.
\nThe bad one of noble lineage [is] miserly, niggardly, avaricious … , intemperate, gluttonous. He eats to excess; he is an intemperate eater. He is miserly, stingy, grasping.
\nThe one of noble lineage wishes no praise; [he is] a concealer, a hider, a coverer of himself; an enterer into caves; a burier, a belittler of himself.
\nThe good one of noble lineage [is] one who magnifies, praises, exalts, commends [the things of others]. He praises, speaks well of, [and] does honor to [the things of others].
\nThe bad one of noble lineage [is] one who brags of his noble lineage, who boasts of his noble estate, who gloats without reason over his nobility, who calls himself a noble, who lifts his head in pride, who disparages the things of others. He shows no respect, glorifies no one, belittles others, gloats without reason over his nobility.
\n[Another] of noble lineage2 [is] gentle, kind.
\nThe good one of noble lineage [is] a consoler, an animator of others, an indoctrinator, a comforter, a
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