cabellos largos, antes se rapaban todos la cabeza, ansí los hombres como las mujeres, aunque fuesen ya viejas, si no era cual y cual que traya cabellos largos.
\nEn su tierra se da muy bien los bastimentos: maíz y frisoles, pepitas y fruta, y las semillas de mantenimiento llamadas huauhtli y chían.
\nEl traxe dellos era que traían unas xaquetillas sin mangas, a manera de huipiles, con las cuales de contino traían sus arcos y flechas y cargajes de saetas. Su vestido era el pellejo de gatos monteses, o de tigre, o de león, o de venados, o los pellejos ardillas. Y por atavío o aderezo traían plumaje redondo a manera de un aventadorcico de pluma encarnada, metido en la guirnalda que traían en la cabeza, hecha del pellejo de ardilla. Sus casas eran lindas, aunque todas eran de paja. Los hombres, lindos y primos oficiales, carpinteros, entalladores, pintores y lapidarios, y buenos oficiales de cutaras. Y sus mujeres, lindas texedoras, buenas trabaxadoras y lindas labranderas de
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"1d729708-6254-419c-b6ae-3b2f22c7aa35","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"their hair long, but rather all of them would shave their heads, both the men and the women, even when [the women] were already older, although one could find here and there one who had long hair.\n\nTheir land produces provisions very well: maize, beans, gourd seeds, fruit, and the edible seeds called _huauhtli_ and _chian_.\n\nTheir dress was that they used to wear some sleeveless little jackets in the style of _huipiles_, which they always wore while carrying their bows, arrows, and arrow quivers. Their clothing consisted of the skins of bobcats, tigers, lions, deer, or squirrels. And as their finery or regalia, they used to carry a circular feather ornament in the shape of a small fan, made of crimson feathers and attached to the wreath that they wore on their heads, which [wreath] was made of squirrel skin. Their houses were pretty, even though all of them were made of straw. The men were excellent and first-rate artisans, carpenters, cutters, painters, lapidaries, and good sandal artisans. And their women were excellent weavers, good workers, and excellent embroiderers of","html":"their hair long, but rather all of them would shave their heads, both the men and the women, even when [the women] were already older, although one could find here and there one who had long hair.
\nTheir land produces provisions very well: maize, beans, gourd seeds, fruit, and the edible seeds called huauhtli and chian.
\nTheir dress was that they used to wear some sleeveless little jackets in the style of huipiles, which they always wore while carrying their bows, arrows, and arrow quivers. Their clothing consisted of the skins of bobcats, tigers, lions, deer, or squirrels. And as their finery or regalia, they used to carry a circular feather ornament in the shape of a small fan, made of crimson feathers and attached to the wreath that they wore on their heads, which [wreath] was made of squirrel skin. Their houses were pretty, even though all of them were made of straw. The men were excellent and first-rate artisans, carpenters, cutters, painters, lapidaries, and good sandal artisans. And their women were excellent weavers, good workers, and excellent embroiderers of
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"4c7955c8-a7ac-425c-a88f-f43d955957c5","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ilamatzin, mochtin maioichiquja: çan aca in motzonquentiaia. \nIn jntlalpan, y, mochi vnca in tonacaiotl, in cintli, in oauhtli, in etl, in chian, in aiotli, in xuchiqualli. \nIn jnnechichioal catca: moxicoltiaia in oqujchti, ça cê in intlavitol ietinenca, inmjpetl, inmjcon qujmamatinenca: qujtitlanja intlaquē catca in tequaneoatl, in oceloeoatl, in cujtlachcoatl, in ocotocheoatl, in oztoeoatl, in maçaeoatl, incoçoiaoalol catca, intetechaloxuchiuh, imaioquanmanal: quaqualli in jncal, tel çan mochi xacalli injc onoca: vel tolteca, vel amanteca: quauhxinque, tlaxinque, quauhtlacujcujque, tlacujloque, tlatecque.\n\nIn mjchoaca çioa: vel mocpaimati, vellatecoaque, vel centzonme, vellamachchiuhque: qujchioa in nepaniuhquj tilmatli: in oqujchti vel quaqualli in cactli qujchioa.","html":"ilamatzin, mochtin maioichiquja: çan aca in motzonquentiaia.\nIn jntlalpan, y, mochi vnca in tonacaiotl, in cintli, in oauhtli, in etl, in chian, in aiotli, in xuchiqualli.\nIn jnnechichioal catca: moxicoltiaia in oqujchti, ça cê in intlavitol ietinenca, inmjpetl, inmjcon qujmamatinenca: qujtitlanja intlaquē catca in tequaneoatl, in oceloeoatl, in cujtlachcoatl, in ocotocheoatl, in oztoeoatl, in maçaeoatl, incoçoiaoalol catca, intetechaloxuchiuh, imaioquanmanal: quaqualli in jncal, tel çan mochi xacalli injc onoca: vel tolteca, vel amanteca: quauhxinque, tlaxinque, quauhtlacujcujque, tlacujloque, tlatecque.
\nIn mjchoaca çioa: vel mocpaimati, vellatecoaque, vel centzonme, vellamachchiuhque: qujchioa in nepaniuhquj tilmatli: in oqujchti vel quaqualli in cactli qujchioa.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"d243dd8b-1179-4701-bb4e-26e0bf1df204","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"the old women shaved their heads. An occasional one wore the hair long.\n\nIn their land is all manner of food: ears of dried maize, amaranth, beans, *chía*, gourds, fruit.\n\nTheir array was [thus]: the men wore sleeveless jackets; they always went with their bows; their woven reed quivers,[^77] their quivers, they went bearing upon their backs. [For] that which was their clothing, they used wild animal skins, ocelot skins, wolf skins, lynx skins, fox skins, deer skins; there were their yellow fan-shaped devices, their garlands of squirrel skins, their shoulder devices of *ayoquan*[^78] feathers. Good were their houses, although all were straw huts where they lived. They were real artisans, real feather workers, carpenters, cutters, wood-workers, painters, lapidaries.\n\nThe Michoaca women understood well the working of cotton thread; they were good [cloth] cutters; many were good embroiderers; they made the cross-weave capes. The men made very wonderful sandals.\n\n\n\n\n[^77]: Seler *op. cit.,* p. 430, reads the *Acad. Hist. MS* as *mipotl, die Pfeile.*\n\n\n[^78]: According to Martín del Campo, *op. cit*., pp. 388 *sqq*., this is the *Cassiculus melanicterus* or the *Agamia agami;* according to Friedmann *et. al., Mexican cacique* (II, p. 277) or *agami heron* (I, p. 31).","html":"the old women shaved their heads. An occasional one wore the hair long.
\nIn their land is all manner of food: ears of dried maize, amaranth, beans, chía, gourds, fruit.
\nTheir array was [thus]: the men wore sleeveless jackets; they always went with their bows; their woven reed quivers,1 their quivers, they went bearing upon their backs. [For] that which was their clothing, they used wild animal skins, ocelot skins, wolf skins, lynx skins, fox skins, deer skins; there were their yellow fan-shaped devices, their garlands of squirrel skins, their shoulder devices of ayoquan2 feathers. Good were their houses, although all were straw huts where they lived. They were real artisans, real feather workers, carpenters, cutters, wood-workers, painters, lapidaries.
\nThe Michoaca women understood well the working of cotton thread; they were good [cloth] cutters; many were good embroiderers; they made the cross-weave capes. The men made very wonderful sandals.
\n