mantas galanas, y de las grandes que traen dobladas. Hacían su comida para dos o tres días, y aun para ocho días, por no hacella cada día.
\nLa falta que tenían es que antiguamente los hombres no traían con qué tapar sus vergüenzas, sino las xaquetillas con que las encubrían, y todo el cuerpo, las cuales llegaban hasta las rodillas, y llámanse cicuil o xicolli, que son a manera de huipiles, que son camisas de las mujeres de México. Agujeraban también el labio de baxo, y las orejas. En el labio ponían sus bezotes, y en las orejas sus orejeras, por vía de galanía. Las mujeres traían sus naguas; mas eran angostas y cortas, que llegaban hasta las rodillas, y no traían huipiles. Y en la comida, ni los unos ni los otros eran curiosos ni limpios.
\nSu dios que tenían se llamaba Taras, del cual, tomando su nombre los michhuaques, también se dicen tarascos. Y este Taras en la lengua mexicana, se dice Mixcóatl, que era dios de los chichimecas, ante el cual sacrificaban culebras, aves, conejos, y no los hombres, aunque
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"ea055641-2b77-406b-bbe1-b63005b350af","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"elegant capes and of the large ones that they wear folded up.[^179] They would prepare their food [so that it would last] for two or three days, and even for eight days, so as not to have to prepare it every day.\n\nThe fault that they had was that, in ancient times, the men would not wear anything to cover their private parts except for the small jackets that they used to cover both [their private parts] and their whole body. And [these jackets] reached down to their knees and are called _cicuilli_ or _xicolli_, which are like _huipiles_, the blouses of the women of Mexico. They also used to pierce their lower lips and their ears. They would put lip plugs in their lips and ear ornaments in their ears in order to look elegant. The women wore their skirts, but these were short and narrow, reaching almost to their knees; and they did not wear _huipiles_. And neither [the men] nor [the women] were sophisticated or clean in their food habits.\n\nThe god they had was called Taras, after whom the Michhuaques—taking their name from him—are also called Tarascos. And this Taras is called in the Mexican language Mixcoatl, who was the god of the Chichimecas; and they used to sacrifice snakes, birds, and rabbits before him, but not men, even \n\n\n[^179]: “And of the large . . . up”: _y de las grandes que traen dobladas_. These correspond in the Nahuatl text to the _nepaniuhqui tilmahtli_, which Anderson and Dibble (A&D, bk. 10, 189) translate as “cross-weave capes.”","html":"elegant capes and of the large ones that they wear folded up.1 They would prepare their food [so that it would last] for two or three days, and even for eight days, so as not to have to prepare it every day.
\nThe fault that they had was that, in ancient times, the men would not wear anything to cover their private parts except for the small jackets that they used to cover both [their private parts] and their whole body. And [these jackets] reached down to their knees and are called cicuilli or xicolli, which are like huipiles, the blouses of the women of Mexico. They also used to pierce their lower lips and their ears. They would put lip plugs in their lips and ear ornaments in their ears in order to look elegant. The women wore their skirts, but these were short and narrow, reaching almost to their knees; and they did not wear huipiles. And neither [the men] nor [the women] were sophisticated or clean in their food habits.
\nThe god they had was called Taras, after whom the Michhuaques—taking their name from him—are also called Tarascos. And this Taras is called in the Mexican language Mixcoatl, who was the god of the Chichimecas; and they used to sacrifice snakes, birds, and rabbits before him, but not men, even
\n“And of the large . . . up”: y de las grandes que traen dobladas. These correspond in the Nahuatl text to the nepaniuhqui tilmahtli, which Anderson and Dibble (A&D, bk. 10, 189) translate as “cross-weave capes.”↩
Injc tlaqualchioa: çan qujcenchioa in omjlhujtl, eilhujtl qujquazque, in aço ce semana.
\nIzca in jmjtlacauhca, in mjchoaque: amo momaxtlatiaia, çan maxauhtinenca: çan iehoatl ic motlapachoaia in jnçicujl, in mjtoa inxicol: çan vel iuhquj in vipilli conmaqujaia: auh cenca cocoiaoac catca in jntenco, in jnnacazco, vel vevey in jntenteuh catca. In çioa: çan iio mocuetiaia, atle invipil catca: amo no vei, amo no viiac, in jncue catca: çan intlanquaticpac âcia, in cioa. In oqujchti amo motlaqualimatia.
\nInjque y, in jnteouh catca, itoca taras: ic axcan ic notzalo tarascos. Injn taras: iehoatl in naoatlatolpan mjtoa, Michoacatl: in chichimeca inteouh Coatl, tototl, tochi, im jixpan qujmjctiaia: amo tlacamjctiaia: in jnmalhoan, çan qujnne[mjtiaia:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e8085130-0bd4-4665-8f05-bf8a66ea7994","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"In this manner they prepared food: they prepared, all at once, what they would eat for two days, for three days, or for a week.\n\nBehold the faults of the Michoaque: they wore no breech clouts, but went bare, covering themselves only with their *cicuilli*, the so-called sleeveless jacket. They wore it just like a shift. And the perforations in their lips, in their ears, were much enlarged. Their lip-plugs were very big. The women wore only a skirt; they lacked a shift. Their skirts were neither full nor long; they reached only to above their knees. The women [and] the men were unskilled with food.\n\nThe name of the god of these [people] was Taras; hence they are now named Tarascos. This Taras is called Michoacatl in the Nahuatl language. He is the god of the Chichimeca. Serpents, buds, rabbits were sacrificed before him. They did not sacrifice people; they let their captives","html":"In this manner they prepared food: they prepared, all at once, what they would eat for two days, for three days, or for a week.
\nBehold the faults of the Michoaque: they wore no breech clouts, but went bare, covering themselves only with their cicuilli, the so-called sleeveless jacket. They wore it just like a shift. And the perforations in their lips, in their ears, were much enlarged. Their lip-plugs were very big. The women wore only a skirt; they lacked a shift. Their skirts were neither full nor long; they reached only to above their knees. The women [and] the men were unskilled with food.
\nThe name of the god of these [people] was Taras; hence they are now named Tarascos. This Taras is called Michoacatl in the Nahuatl language. He is the god of the Chichimeca. Serpents, buds, rabbits were sacrificed before him. They did not sacrifice people; they let their captives
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"139r"}