El padre. Es la primera raíz y cepa del parentesco. La propriedad del padre padre [sic, repetido] es ser diligen[te], cuidadoso, que con perseverancia rija su casa y la sustente.
\nEl buen padre cría y mantiene a sus hijos, y dales buena crianza y doctrina, y ríñelos y dales buenos exemplos y buenos consejos, y hace tesoro para ellos, y guarda. Tiene cuenta con el gasto de su casa, y regla a sus hijos en el gasto, y provee las cosas de adelante.
\nLa propriedad del mal padre es ser perezoso, descuidado, ocioso. No se cura de nadie. Dexa por fluxura de hacer lo que es obligado. Pierde el tiempo en balde.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"aa3134e5-a8d0-44e5-a59e-67e3d4ad3c07","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"# [Here] begins the tenth book of the general history, in which the virtues and vices are dealt with—both the spiritual and bodily ones—of every type of person.\n\n#### First chapter: On the qualities and characteristics of the people who are joined through kinship\n\n##### The father\n\nHe is the first root and stock of kinship. The characteristic of the father[^10] is to be diligent, careful, and someone who should rule and support his household through perseverance.\n\nThe good father raises and supports his children, and gives them a good upbringing and education; and he reprimands them and gives them good examples and good advice. And he gathers wealth for them and saves it. He keeps the account of his household’s expenses and regulates his children’s spending; and he provides for things in advance.\n\nThe characteristic of the bad father is to be lazy, careless, and an idler. He does not take care of anybody. He neglects his duty because of his laziness. He utterly wastes his time.\n\n\n[^10]: “Father”: _padre padre_ in LAGQ (repeated in error).","html":"He is the first root and stock of kinship. The characteristic of the father1 is to be diligent, careful, and someone who should rule and support his household through perseverance.
\nThe good father raises and supports his children, and gives them a good upbringing and education; and he reprimands them and gives them good examples and good advice. And he gathers wealth for them and saves it. He keeps the account of his household’s expenses and regulates his children’s spending; and he provides for things in advance.
\nThe characteristic of the bad father is to be lazy, careless, and an idler. He does not take care of anybody. He neglects his duty because of his laziness. He utterly wastes his time.
\n“Father”: padre padre in LAGQ (repeated in error).↩
in teta tlacamecaionelhoaiutl, tlacamecaiopeuhcaiutl, in qualli yiollo teta yiel: tlaceliani, moiolitlacoani, motequipachoani, cuexane, teputze, macoche. Tlacazcaltia, tlacauapaua, teizcaltia, teizcalia, tenonotza, tenotza, tenemiliztia, coiauac tezcatl quitemanilia in necoc xapo quitequechilia in tomauac ocutl, in hapocio, motetzontia, tetetzontia, tlapachoa, tetlapachilhuia, monepacholtia, monemachtia, tenepacholtia, veca tlachia, tetlamachia, tlatlalia, tlatecpana
\nIn teta tlaueliloc, tlatziuhqui amo moiolitlacoani, tlanemmatini, tlaxiccauani, hatle quiiolitlacoa, tlateputzcaoa, tlaxiccaoa, tlaquelmati, monēcaoa tlaqueliecoa
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"59d585e7-9d37-48d8-8242-262c46b628e3","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"# The tenth Book[^1] which treateth of the general history, in which are told the different virtues and vices which were of the body and of the soul, whosoever practised them.\n\n#### First Chapter. Here are told the inherent qualities, the nature, of those related through lineage.\n\n##### Father—One’s father[^2]\n\nOne’s father [is] the source of lineage, the beginning of lineage. [He is] the sincere one. One’s father [is] diligent, solicitous, compassionate, sympathetic; a careful administrator [of his household].[^3] He rears, he teaches people; he rears, he teaches others. He advises, he admonishes one. He is exemplary; he leads a model life.[^4] He stores up for himself; he stores up for others. He cares for his assets; he saves for others. He is thrifty—he saves for the future, teaches thrift, looks to the future. He regulates, distributes with care, establishes order.\n\nOne’s bad father [is] lazy, incompassionate,[^5] negligent, unreliable. He is unfeeling, neglectful of duty, untrustworthy; a shirker, a loafer, a sullen worker.\n\n\n\n\n[^1]: A grant by the National Science Foundation to Charles E. Dibble and a fellowship awarded Arthur J. O. Anderson by the John Simon Guggenheim Memorial Foundation have been of great benefit and help in their work. The translators acknowledge their profound gratitude to these Foundations. Book X, which is of varied content, measurably expands the total number of Nahuatl words. Many chapters are mainly descriptive; the one on the parts of the body (Chap. 27), while it reflects the native concepts as to the human body, is perhaps of most interest for its lists of terms. Under such circumstances, the translation of parts of Book X requires somewhat more literal treatment than appears to be necesary in other books. In the opening chapters, differences between Nahuatl and English in kinship terminology occasionally require repetition of the English kinship term.\n\n\n[^2]: In the “Memoriales con Escolios,” *Academia de la Historia MS*, which can be found in Francisco del Paso y Troncoso, ed.: *Historia general de las cosas de Nueva España por Fray Bernardino de Sahagún: edición parcial en facsímile de lor códices matritenses en lengua mexicana* (Madrid: Hauser y Menet, 1905), Vol. VI, a note on p. 199 reads: *”El hijo del señor dize a su padre nopiltzintzin. nopiltzintzine, la hija dizele noconetzin. notecu. totecu. notecuiyo. El hijo del principal, mercader, o oficial dize a su padre. niccauhtzin niccauhtzine. la hija dizele noconetztin. El hijo del labrador dize a su p.* notatzin. notecutzin. notecutze. tecutze. tachitze. tachietze. la hija dizele notecutzin. tecutzin. tachitzin.”*\n\n\n[^3]: *Loc. cit.: “Estos tres vocablos andan siempre iuntos.”*\n\n\n[^4]: Literally, “he presents one the wide mirror, the two-sided mirror; he sets up the large, clear torch.” Cf. *Florentine Codex*, Book VI, cap. xliii, fol. 204*r*; cf. also Miguel León-Portilla: *La Filosofía Náhuatl* (Mexico: Instituto Indigenista Interamericano, 1956), pp. 72 *sqq*., 275.\n\n\n[^5]: *Hamoyolitlacoani* in “Memoriales con Escolios.”","html":"One’s father [is] the source of lineage, the beginning of lineage. [He is] the sincere one. One’s father [is] diligent, solicitous, compassionate, sympathetic; a careful administrator [of his household].3 He rears, he teaches people; he rears, he teaches others. He advises, he admonishes one. He is exemplary; he leads a model life.4 He stores up for himself; he stores up for others. He cares for his assets; he saves for others. He is thrifty—he saves for the future, teaches thrift, looks to the future. He regulates, distributes with care, establishes order.
\nOne’s bad father [is] lazy, incompassionate,5 negligent, unreliable. He is unfeeling, neglectful of duty, untrustworthy; a shirker, a loafer, a sullen worker.
\nA grant by the National Science Foundation to Charles E. Dibble and a fellowship awarded Arthur J. O. Anderson by the John Simon Guggenheim Memorial Foundation have been of great benefit and help in their work. The translators acknowledge their profound gratitude to these Foundations. Book X, which is of varied content, measurably expands the total number of Nahuatl words. Many chapters are mainly descriptive; the one on the parts of the body (Chap. 27), while it reflects the native concepts as to the human body, is perhaps of most interest for its lists of terms. Under such circumstances, the translation of parts of Book X requires somewhat more literal treatment than appears to be necesary in other books. In the opening chapters, differences between Nahuatl and English in kinship terminology occasionally require repetition of the English kinship term.↩
In the “Memoriales con Escolios,” Academia de la Historia MS, which can be found in Francisco del Paso y Troncoso, ed.: Historia general de las cosas de Nueva España por Fray Bernardino de Sahagún: edición parcial en facsímile de lor códices matritenses en lengua mexicana (Madrid: Hauser y Menet, 1905), Vol. VI, a note on p. 199 reads: ”El hijo del señor dize a su padre nopiltzintzin. nopiltzintzine, la hija dizele noconetzin. notecu. totecu. notecuiyo. El hijo del principal, mercader, o oficial dize a su padre. niccauhtzin niccauhtzine. la hija dizele noconetztin. El hijo del labrador dize a su p. notatzin. notecutzin. notecutze. tecutze. tachitze. tachietze. la hija dizele notecutzin. tecutzin. tachitzin.”*↩
Loc. cit.: “Estos tres vocablos andan siempre iuntos.”↩
Literally, “he presents one the wide mirror, the two-sided mirror; he sets up the large, clear torch.” Cf. Florentine Codex, Book VI, cap. xliii, fol. 204r; cf. also Miguel León-Portilla: La Filosofía Náhuatl (Mexico: Instituto Indigenista Interamericano, 1956), pp. 72 sqq., 275.↩
Hamoyolitlacoani in “Memoriales con Escolios.”↩