es huidor, perezoso y dormilón. Escóndese. Sisa. Hurta de lo que le dan a guardar.
\nEl abuelo tiene las propiedades que se siguen: tiene el cuerpo duro y correoso; tiene los cabellos canos, cabeza blanca; es impotente; inútil o infructuoso; es como niño; está ensanterido o hecho sancto. El buen abuelo tiene las propiedades del buen padre. Véanse allí. Demás desto es caduco, de poco seso.
\nEn esta lengua para decir abuela tiene vocablo particular que es citli o teci. La abuela tiene hijos, nietos y tartaranietos. La condición de la buena abuela: reprende a sus hijos y nietos, ríñelos y doctrínalos, y castígalos; enséñalos cómo han de vivir. Las condiciones de la mala abuela son éstas: es vieja, boba o tocha, de mal concierto y de mal recaudo, desperdiciadora y de mal exemplo.
\nEl bisabuelo es decrépito. Es otra vez niño; pero bisabuelo que
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"47da5835-42bc-416d-9a96-0badacd0922b","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"is shifty, lazy, and a sleepyhead. He or she hides away. He or she steals. He or she robs what is put under his or her care.\n\n##### The grandfather\n\nA grandfather has the following characteristics: his body is hard and leathery; his hair is white, with a white head; he is impotent, useless, or fruitless; he is like a child; he has been sainted or made like a saint.[^16] The good grandfather has the same characteristics as the good father. See there [above]. Apart from this, he is decrepit, having little sense.\n\n##### The grandmother\n\nIn this language, there is a particular word to say “grandmother,” which is _cihtli_ or _teci_. A grandmother has children, grandchildren, and great-grandchildren. The characteristics of a good grandmother: she reprimands her children and grandchildren; she scolds them, instructs them, and punishes them; she teaches them how they should live. The characteristics of a bad grandmother are these: she is old, stupid or stubborn, ill-disposed, careless, wasteful, and a bad example.\n\n##### The great-grandfather\n\nA great-grandfather is decrepit. He is a child all over again. The great-grandfather \n\n\n[^16]: “He has been . . . saint”: _está ensanterido o hecho sancto_; that is, he has acquired a pure, holy condition.","html":"is shifty, lazy, and a sleepyhead. He or she hides away. He or she steals. He or she robs what is put under his or her care.
\nA grandfather has the following characteristics: his body is hard and leathery; his hair is white, with a white head; he is impotent, useless, or fruitless; he is like a child; he has been sainted or made like a saint.1 The good grandfather has the same characteristics as the good father. See there [above]. Apart from this, he is decrepit, having little sense.
\nIn this language, there is a particular word to say “grandmother,” which is cihtli or teci. A grandmother has children, grandchildren, and great-grandchildren. The characteristics of a good grandmother: she reprimands her children and grandchildren; she scolds them, instructs them, and punishes them; she teaches them how they should live. The characteristics of a bad grandmother are these: she is old, stupid or stubborn, ill-disposed, careless, wasteful, and a bad example.
\nA great-grandfather is decrepit. He is a child all over again. The great-grandfather
\n“He has been . . . saint”: está ensanterido o hecho sancto; that is, he has acquired a pure, holy condition.↩
choloani, teixpanpaeuani, cuitlaçotlac, cochini, cochmimil, cochipilotl, cochiztli, cochiztecatl cochipichi, cochiaiatli, motlatia, minaia tlainaia tlanaualchiua tlaixpachoa
\nyn tecul, chicauac, pipinqui, tzoniztac, quaiztac, otlatziuh aoc quen ca yiollo, oteut.\nQualli culli, tenonotzani, teizcaliani, tealceceuia, tetzitzicazuia, teixtoma, tenacaztlapoa.
\nCulli aqualli tlaauilmatini, onen oiouac, onen oncalac, yn tonatiuh, atle yteiio atle itoca, auilueue, auilueueti teupilueueti.
\nin teci tzone, izte, yxquamule, tentzone, yxuiua, cacamaio, tzicueuallo, vitzio, auaio.\nYn qualli citli quauitl tetl quitetoctiani, tehutequiani teixtlamachtiani.\nAmo qualli citli xolopihilama, tetlaiouaian aquiani teuuitiliani teuuitilia, tlaixpopoiotilia, tlaouicanaquia ouican tlauica, quauitl texcalli, ixtlauatl, atoiatl, tepexitl quitenamictia
\naoc quimati ueue, oppa piltontli.\nIn qualli ach[tontli,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"8a139c40-0d93-41ed-8126-07fb854409bb","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"one who flees, who runs away. Lazy, [he is] a sleeper, a constant sleeper, a heavy sleeper, a dreamer, a drowser—one who goes about falling asleep, who wanders about drowsing. He hides himself, takes cover, pilfers, works with deceit, practises petty thievery.\n\n##### One’s grandfather—grandfather\n\nOne’s grandfather [is] hardened, lean, white-haired, white-headed. He becomes impotent, childish.\n\nThe good grandfather [is] an adviser, an indoctrinator. He reprimands one, beats one with nettles, teaches one prudence, discretion.\n\nThe bad grandfather [is] negligent, of misspent days and nights; of no fame, of no renown. A luxurious old man, he is decrepit, senile.\n\n##### Grandmother—one’s grandmother\n\nOne’s grandmother has noble descendants.[^25]\n\nThe good grandmother [is] a reprimander, a leader of an exemplary life, a counselor.\n\nThe bad grandmother [is] a stupid old woman, a leader of others into darkness, a bad example. She misleads, she deludes one; she places one in danger, she leads one into difficult places. She introduces one into the forest, the cliff, the desert, the water’s current, the crag.\n\n##### The great-grandfather\n\n[He is] decrepit, in his second childhood.\n\nThe good \n\n\n\n\n[^25]: Cf. Chap. 5, *infra*., and *Florentine Codex*, Book VI, cap. xliii, fol. 203*r*.","html":"one who flees, who runs away. Lazy, [he is] a sleeper, a constant sleeper, a heavy sleeper, a dreamer, a drowser—one who goes about falling asleep, who wanders about drowsing. He hides himself, takes cover, pilfers, works with deceit, practises petty thievery.
\nOne’s grandfather [is] hardened, lean, white-haired, white-headed. He becomes impotent, childish.
\nThe good grandfather [is] an adviser, an indoctrinator. He reprimands one, beats one with nettles, teaches one prudence, discretion.
\nThe bad grandfather [is] negligent, of misspent days and nights; of no fame, of no renown. A luxurious old man, he is decrepit, senile.
\nOne’s grandmother has noble descendants.1
\nThe good grandmother [is] a reprimander, a leader of an exemplary life, a counselor.
\nThe bad grandmother [is] a stupid old woman, a leader of others into darkness, a bad example. She misleads, she deludes one; she places one in danger, she leads one into difficult places. She introduces one into the forest, the cliff, the desert, the water’s current, the crag.
\n[He is] decrepit, in his second childhood.
\nThe good
\nCf. Chap. 5, infra., and Florentine Codex, Book VI, cap. xliii, fol. 203r.↩