[ca]sa dexaron de dormir y comer dentro de casa, y duermen y comen en casa de sus padres. Y aunque ven y saben algunas cosas idolátricas o de borracherías, no las osan decir. Y también se ha prohibido a los religiosos que a ninguno encierren ni castiguen en sus casas por ningún delicto. Desta manera ellos canctan cuando quieren, y se emborrachan cuando quieren, y hacen sus fiestas como quieren, y cantan los cantares antiguos que usaban en el tiempo de su idolatría, no todos, sino muchos, y na-
\ndie entiende lo que dicen por ser sus cantares muy cerrados. Y si algunos cantares usan que ellos han hecho después acá de su convertimiento, en que se trata de las cosas de Dios y de sus sanctos, van envueltos con muchos errores y herejías, y aun en los bailes y areitos se hacen muchas cosas de sus supersticiones antiguas y ritus idolátricos, especialmente donde no reside quien los entiende. Y entre los mer[caderes]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"66e735b4-cb79-4e53-9ffd-171a242ed3bc","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"in the [convent] house stopped eating and sleeping at the house, and [now] they eat and sleep in their parents’ house. And even though they see and have knowledge of some idolatrous practices and drunken bouts, they do not dare mention them. And now the friars are also forbidden to lock up or punish anyone inside their [convent] houses for any transgression. And so now they sing whenever they please, get drunk whenever they please, hold their feasts whenever they please, and sing the ancient songs that they used to sing during the time of their idolatry—not all of them, but quite a lot of them. And no one . . .\n\n##### Sixth paragraph: On the lips with their corresponding parts\n\n. . . understands what they say, because their songs are very obscure. And if they keep singing some [songs] that they have composed after their conversion here, which deal with matters related to God and his saints, they contain many errors and heresies. And even during their dances and _areitos_, many of their ancient superstitions and idolatrous rituals are still being performed, especially where there is no resident [friar] who understands them. And this happens","html":"in the [convent] house stopped eating and sleeping at the house, and [now] they eat and sleep in their parents’ house. And even though they see and have knowledge of some idolatrous practices and drunken bouts, they do not dare mention them. And now the friars are also forbidden to lock up or punish anyone inside their [convent] houses for any transgression. And so now they sing whenever they please, get drunk whenever they please, hold their feasts whenever they please, and sing the ancient songs that they used to sing during the time of their idolatry—not all of them, but quite a lot of them. And no one . . .
\n. . . understands what they say, because their songs are very obscure. And if they keep singing some [songs] that they have composed after their conversion here, which deal with matters related to God and his saints, they contain many errors and heresies. And even during their dances and areitos, many of their ancient superstitions and idolatrous rituals are still being performed, especially where there is no resident [friar] who understands them. And this happens
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}},{"id":"c0677c77-39bd-4f9e-94a6-731547ab9353","choice":{"en":["Spanish-to-English by Anderson & Dibble 1953–1982"],"es":["Español-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[convent] ceased to sleep and eat within the [convent] and [now] sleep and eat in the houses of their parents. And, although they see and know of some idolatrous matters or orgies, they dare not mention them. And also the religious are forbidden to imprison or punish anyone in their houses for any infraction. \n\nIn this way they [now] sing when they wish and become drunk when they wish and celebrate their feasts as they wish and sing the ancient songs they were wont to sing in the days of their idolatry -not all of them but many of them. And no one understands what they say as their songs are very obscure. And if, after their conversion here, they sing some songs they have composed, which deal with the things of God and His saints, they are surrounded by many errors and heresies. And even in the dances and celebrations many of their ancient superstitions and idolatrous rituals are practiced, especially where no one resides who understands them.","html":"[convent] ceased to sleep and eat within the [convent] and [now] sleep and eat in the houses of their parents. And, although they see and know of some idolatrous matters or orgies, they dare not mention them. And also the religious are forbidden to imprison or punish anyone in their houses for any infraction.
\nIn this way they [now] sing when they wish and become drunk when they wish and celebrate their feasts as they wish and sing the ancient songs they were wont to sing in the days of their idolatry -not all of them but many of them. And no one understands what they say as their songs are very obscure. And if, after their conversion here, they sing some songs they have composed, which deal with the things of God and His saints, they are surrounded by many errors and heresies. And even in the dances and celebrations many of their ancient superstitions and idolatrous rituals are practiced, especially where no one resides who understands them.
\n","citation_key":"citation_anderson_spanish_eng_translation","citation":{"en":["Spanish-to-English by Anderson & Dibble 1953–1982"],"es":["Español-al-inglés por Anderson & Dibble 1953–1982"]}},{"id":"c483908e-417b-4bca-b828-d2da6e4d1e9b","choice":{"en":["Spanish by Anderson & Dibble 1953–1982"],"es":["Español por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"casa, dexarõ de dormjr, y comer, dentro de casa: y duermen, y comẽ en casa de sus padres: y aunque veen, y saben algunas cosas idolatricas, o de borracherias, no las osan dezir. y tambien se a prohibido, a los religiosos, que a njnguno encierren, nj castiguen en sus casas por njngun delicto. \n\nDesta manera ellos canctan [_sic_] quando qujeren, y se emborrachan, quando qujeren, y hazẽ sus fiestas como qujeren, y cãtan los cantares antiguos, que vsauan en el tiempo, de su idolatria, no todos, sino muchos: y nadie entiende lo que dizen, por ser sus cantares muy cerrados. Y si algunos cantares vsan, que ellos han hecho, despues aca de su conuertimjento, en que se trata de las cosas de dios, y de sus sanctos; van enbueltos cõ muchos errores, y heregias: y aun en los bayles, y areitos se hazen muchas cosas, de sus supersticiones antiguas, y ritus ydolatricos: especialmente donde no reside qujen los entiende; y entre los","html":"casa, dexarõ de dormjr, y comer, dentro de casa: y duermen, y comẽ en casa de sus padres: y aunque veen, y saben algunas cosas idolatricas, o de borracherias, no las osan dezir. y tambien se a prohibido, a los religiosos, que a njnguno encierren, nj castiguen en sus casas por njngun delicto.
\nDesta manera ellos canctan [sic] quando qujeren, y se emborrachan, quando qujeren, y hazẽ sus fiestas como qujeren, y cãtan los cantares antiguos, que vsauan en el tiempo, de su idolatria, no todos, sino muchos: y nadie entiende lo que dizen, por ser sus cantares muy cerrados. Y si algunos cantares vsan, que ellos han hecho, despues aca de su conuertimjento, en que se trata de las cosas de dios, y de sus sanctos; van enbueltos cõ muchos errores, y heregias: y aun en los bayles, y areitos se hazen muchas cosas, de sus supersticiones antiguas, y ritus ydolatricos: especialmente donde no reside qujen los entiende; y entre los
\n","citation_key":"citation_anderson_spanish_transcription","citation":{"en":["Spanish by Anderson & Dibble 1953–1982"],"es":["Español por Anderson & Dibble 1953–1982"]}}],"nahuatl_col":[{"id":"5405fd9d-7ff0-4c4e-89cb-0c9e53750915","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"mimiltic, \niacauitztic, \ntlatzoponia, \nixoa, \nmimiliui, \niacauitzaui.\n\n##### Tlanixquatl: \ntotlanizqua, \npatlachtic, \npatlachiuhqui, \ntepuztic, \ntene, \ntenitztic, \ntlaquetzomaloni, \ntlatetexoloni, \ntlaquetzoma, \ntlatetexoa, \ntlatlâpacilhuia, \ntlanquiquixoni, \ntlanquiquixoani, \ntlatenquixtiloni, \ntlatenquixtiani, \ntlanquiquici, \nnitlanquiquici, \nnitlatlancotona, \nnitlatetexoa, \nnitlatenquixtia, \nnitlancuitzoa. \n\n\n##### Inic chiquace parrapho: itechpa tlatoa in totēxipal, ioan in oc cequi itech ca. \n\n##### Totexipaliamanca: \nchichiltic, \niaiactic, \niamania, \nchichiliui, \niaiauia, \niaiactia. \n\n##### Texipalli: \npatlaoac, \ntilaoac, \npatlaoa, \ncanaoa, \ntilaoa, \ntzaiani, \nmotitioana. \n\n##### Tatlia: \ntzontli, \ntliltic, \ncoztic, \ntlatlauic, \niztac, \niztaia. \n\n##### Tenchalli: \ntotenuiiaca, \ntotēmetlapil \ntetepontic, \nquaman[qui,]","html":"mimiltic,\niacauitztic,\ntlatzoponia,\nixoa,\nmimiliui,\niacauitzaui.
\ntotlanizqua,\npatlachtic,\npatlachiuhqui,\ntepuztic,\ntene,\ntenitztic,\ntlaquetzomaloni,\ntlatetexoloni,\ntlaquetzoma,\ntlatetexoa,\ntlatlâpacilhuia,\ntlanquiquixoni,\ntlanquiquixoani,\ntlatenquixtiloni,\ntlatenquixtiani,\ntlanquiquici,\nnitlanquiquici,\nnitlatlancotona,\nnitlatetexoa,\nnitlatenquixtia,\nnitlancuitzoa.
\nchichiltic,\niaiactic,\niamania,\nchichiliui,\niaiauia,\niaiactia.
\npatlaoac,\ntilaoac,\npatlaoa,\ncanaoa,\ntilaoa,\ntzaiani,\nmotitioana.
\ntzontli,\ntliltic,\ncoztic,\ntlatlauic,\niztac,\niztaia.
\ntotenuiiaca,\ntotēmetlapil\ntetepontic,\nquaman[qui,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"92ef5af3-1e4a-4292-84ef-f409fe3cecd1","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"cylindrical\nof pointed end \nit pierces things\nit erupts\nit becomes cylindrical \nit becomes pointed at the end\n\n##### Front tooth[^3] \nour front tooth \nwide\nwide\nhard\nedged \nsharp-edged\nbiter\ngrinder\nit bites\nit grinds\nit reduces things to small bits \nwhistler\nwhistler\nmeans of pronouncing words\npronouncer of words\nit whistles\nI whistle through teeth \nI cut something with my tooth\nI grind something\nI pronounce something \nI bare my teeth\n\n##### Sixth paragraph, which telleth of the lips and of the other parts corresponding to them.\n\n##### Soft part of the lips \nchili-red\ndark\nit is soft\nit becomes chili-red \nit becomes dark \nit becomes dark\n\n##### Lip\nwide \nthick\nit widens\nit becomes thin \nit thickens\nthey break open \nit stretches\n\n##### Mustache\nhair \nblack \nyellow\nruddy\nwhite\nit whitens\n\n##### Chin\nour long [under] lip \nour mano-like lip \nstubby\n\n\n\n\n[^3]: von Gall, *op. cit*., p. 146: *Zahnoberfläche*.","html":"cylindrical\nof pointed end\nit pierces things\nit erupts\nit becomes cylindrical\nit becomes pointed at the end
\nour front tooth\nwide\nwide\nhard\nedged\nsharp-edged\nbiter\ngrinder\nit bites\nit grinds\nit reduces things to small bits\nwhistler\nwhistler\nmeans of pronouncing words\npronouncer of words\nit whistles\nI whistle through teeth\nI cut something with my tooth\nI grind something\nI pronounce something\nI bare my teeth
\nchili-red\ndark\nit is soft\nit becomes chili-red\nit becomes dark\nit becomes dark
\nwide\nthick\nit widens\nit becomes thin\nit thickens\nthey break open\nit stretches
\nhair\nblack\nyellow\nruddy\nwhite\nit whitens
\nour long [under] lip\nour mano-like lip\nstubby
\nvon Gall, op. cit., p. 146: Zahnoberfläche.↩