El infante travieso que no cura de su generosidad es feo, desgraciado, mal acondicionado. Es enfermo y apasionado de diversas pasiones; manco de los pies o de las manos, y bocquín. El niño de cinco o seis años, bonito y bien acondicionado. Es alegre. Es risoeño. Es gracioso. Es regocijado. Salta y corre. El muchacho desta edad mal acondicionado llora y encorájase. Es encorajado y emberrecado.
\nLa persona generosa o de gran linaje es de gran estima, es de gran precio. Es digna de ser reverenciada. Es digna de ser temida. Es persona que espanta. Es digna de ser obedecida. La persona generosa bien acondicionada es amorosa, es piadosa, es compasiva, es liberal.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"e4ef00b8-a02a-4e84-9ffa-80d3184582e9","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"A mischievous child who does not care about his or her nobility is ugly, disgraceful, and ill-bred. He or she is sick and afflicted by many passions, disabled in his or her feet or hands, and has a cleft palate. The five-year-old or six-year-old child is pretty and well-bred. He or she is happy. He or she smiles a lot. He or she is pleasant. He or she is joyful. He or she runs and jumps. The ill-bred child of this age cries and gets angry. He or she is enraged and throws tantrums.\n\n#### Fourth chapter: On the jobs, characteristics, and positions of the noble people\n\n##### The high-status or noble person\n\nThe noble person or person of great lineage is highly esteemed and of great value. He is worthy of being revered.[^22] He is worthy of being feared. He is a fear-inducing person. He is worthy of being obeyed. A well-bred noble person is loving, pious, compassionate, and generous. \n\n\n[^22]: The following description of the “noble person” applies to both males and females. For the sake of convenience, male pronouns are used generically in this and the following chapter.","html":"A mischievous child who does not care about his or her nobility is ugly, disgraceful, and ill-bred. He or she is sick and afflicted by many passions, disabled in his or her feet or hands, and has a cleft palate. The five-year-old or six-year-old child is pretty and well-bred. He or she is happy. He or she smiles a lot. He or she is pleasant. He or she is joyful. He or she runs and jumps. The ill-bred child of this age cries and gets angry. He or she is enraged and throws tantrums.
\nThe noble person or person of great lineage is highly esteemed and of great value. He is worthy of being revered.1 He is worthy of being feared. He is a fear-inducing person. He is worthy of being obeyed. A well-bred noble person is loving, pious, compassionate, and generous.
\nThe following description of the “noble person” applies to both males and females. For the sake of convenience, male pronouns are used generically in this and the following chapter.↩
[co]netontli hacemelle haõmanamic, teupoliuhqui, tenqua, xocotonqui, matzicul, hitlacauhqui, mococoa, tlanaui, mjqui.
\ntepiton. In qualli pilpil papaquini ueuetzcani, ahauile, cecele, papaqui, ueuetzca, chocholoa, ahauia, paqui. In tlauelilocapil chucani, moçomani, iollococole, moçoma choca
\nin conepil chucani, chichini. In qualli conepil tepapaquilti, aahauile, chichi, motoma, mozcaltia. In aqualli conepil, tetequipacho, tetlaoculti, moca çaoatl, çaoati, papalani.
\nchichiltzintli atzintli anoço hititl
\nin tlacatl uei uecapan, mauiztic, imacaxtli, tlamauhtia, tlacamachoni.
\nIn qualli tlacatl, tetlaçotlani, teicnoittani, tlaocullo, tetlaçotla, teicnelia, tlamauhtia
\nIn amo qualli tlacatl tetequipacho, temauhti imacaxtlaqui, tlauiuiiotza
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"053b3894-91fe-43d1-b1c5-20d4833ebd86","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"infant [is] unfit, without resistance to sickness, full of sickness, hare-lipped, lacking an arm, a leg, blemished. It sickens, becomes very sick, dies.\n\n##### The child[^16]\n\n[It is] small. The good child [is] happy, laughing, joyful, rejoicing. It becomes happy, it laughs, it jumps about; it becomes joyful, amused. The bad child [is] one which cries, which is enraged, violent. It becomes enraged; it cries.\n\n##### The little child[^17]\n\nThe little child [is] one which cries, which is suckled. The good little child brings happiness [and] joy. It is suckled, it becomes bigger, it grows. The bad little child causes trouble, worry. [It is] full of scabies; it has scabies; [it is] full of sores.\n\n##### Baby[^18]\n\nThe suckling baby, the tender one, or the one within [the womb].\n\n\n#### Fourth Chapter, in which are mentioned the works, the nature, and the honors of the nobles.\n\n##### The noble person[^1]\n\nA noble person [is] great, superior of lineage, wonderful, revered. He merits respect; [he is] due obedience.\n\nThe good noble person [is] loving, merciful, compassionate; he loves others, benefits others, merits respect.\n\nThe bad noble person is oppressive, arouses fear, demands reverence, \n\n\n\n\n[^16]: Corresponding Spanish text: *”njño de cinco, o seys años.”* The *Acad. Hist. MS*, in n. 19, translates as *niño pequeño*.\n\n\n[^17]: *Niño de cinco o seys años o menos* in the *Acad. Hist. MS*.\n\n\n[^18]: Notations in the “Primeros Memoriales” of the *Real Palacio MS*. (Vol. VI of the Paso y Troncoso. ed.), p. 145, may indicate age levels applying to these terms: *piltõtli. maviltia tlaololoa tzatzi—conetõtli quin otlacat ayamo vel chichi—piltzintli ayamo tlacaq’ ayamo quimati—conetzintli ayamo tlachia amo temauhcaitta*.\n\n\n[^1]: Correspooding Spanish text: *”la persona generosa o de gran linaje.”*","html":"infant [is] unfit, without resistance to sickness, full of sickness, hare-lipped, lacking an arm, a leg, blemished. It sickens, becomes very sick, dies.
\n[It is] small. The good child [is] happy, laughing, joyful, rejoicing. It becomes happy, it laughs, it jumps about; it becomes joyful, amused. The bad child [is] one which cries, which is enraged, violent. It becomes enraged; it cries.
\nThe little child [is] one which cries, which is suckled. The good little child brings happiness [and] joy. It is suckled, it becomes bigger, it grows. The bad little child causes trouble, worry. [It is] full of scabies; it has scabies; [it is] full of sores.
\nThe suckling baby, the tender one, or the one within [the womb].
\nA noble person [is] great, superior of lineage, wonderful, revered. He merits respect; [he is] due obedience.
\nThe good noble person [is] loving, merciful, compassionate; he loves others, benefits others, merits respect.
\nThe bad noble person is oppressive, arouses fear, demands reverence,
\nCorresponding Spanish text: ”njño de cinco, o seys años.” The Acad. Hist. MS, in n. 19, translates as niño pequeño.↩
Niño de cinco o seys años o menos in the Acad. Hist. MS.↩
Notations in the “Primeros Memoriales” of the Real Palacio MS. (Vol. VI of the Paso y Troncoso. ed.), p. 145, may indicate age levels applying to these terms: piltõtli. maviltia tlaololoa tzatzi—conetõtli quin otlacat ayamo vel chichi—piltzintli ayamo tlacaq’ ayamo quimati—conetzintli ayamo tlachia amo temauhcaitta.↩
Correspooding Spanish text: ”la persona generosa o de gran linaje.”↩