palanj inacaio, moteci oncan contlalia in canjn palanj tonacaio, aço paltic, anoço teuhtic in vncan compachoa.
\nanoço xoxoctic, çã tlanelhoatl, ololtontli, amo vei tlatlactic in jeoaio: auh in jiollo iztac: in jqujllo, iuhqujn iztaqujlitl, quauhtla imuchioaia:
\nic pati in aqujque tlatlaci. Auh injc muchioa, chillatolli, qujchioa, nextamalli qujchioa, yoã chilli, qujcenpoçonja, conj in cocoxquj. No yoan, ic pati in aqujn mjxtlevia, qujteci, çan cõchipinja ichcatica in jxco.
\nçan tlanelhoatl, ololtontli, in jeoaio tliltic, auh in jtic iztac, in jxiuhio xoxoctic, çan iaoaltotonti: vmpa mochioa in xaltenco.\nItech monequj in aqujn motlevia, atle moneloa, çã mjxcavia: moteci, atl ipan conj, in cocoxquj, in oconjc caxixa in cocolli.
\nçan novian in quauhtla mochioa, coztic in jsuchio, çan tepiton, amo quauhtic. Itech monequj in aqujn totonjc inacaio, conj, anoço icpac motlalilia, ic moquatzotzona. Auh intla ixtelolo mococoa, ixco ommochipinja, ca itztic qujqujxtiã tletl.
\nquauhtla in mochioa: auh injc mjtoa eeloqujltic, qujnenevilia in eloqujlitl, çã tepiton, iollo chichiltic, iuhqujn peru quavitl isuchio. Itech monequj in aqujn tletl itech ca. Auh intla qujnoquja poçonj in conjz ic motzaqua, in qujnoquja.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"40b37cf0-8cd3-462b-9930-902c94c3e7eb","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"flesh is festered. It is ground. He places it there where the flesh is suppurated; either moistened or powdered, he presses it there.\n\n##### 8\n##### Naui iuipil\n\nIt is perhaps green. It is just a root, small and round, not long. Its skin is ruddy and its center white. Its foliage is like that of the *iztac quilitl*. Its growing place is the forest.\n\nWith it they cure those who cough. And it is prepared in this manner: they prepare chili-*atole*, maize soaked in water and ashes, and chili. They boil it all together in an olla. The sick one drinks it. And also it cures one who has inflamed eyes. He grinds it. It is only dropped in the eye with a cotton wad.\n\n##### 9\n##### Tlalcacauatl[^5]\n\nIt is just a root, small and round. Its skin is black and its interior white; its leaves are green, small and round. It grows there at Xaltenco.\n\nHe who has a fever requires it. Nothing is mixed in; only it alone [is used], ground up. The sick one drinks it in water. When he has drunk it, he expels the ailment in the urine.\n\n##### Tetzmitl[^6]\n\nIt grows everywhere in the forest. Its blossoms are yellow. It is small, not tall. He who has blistered his flesh requires it. He drinks [an infusion of] it, or it is placed on his head, so that the head throbs. And if the eyes are ailing, it is applied in drops in the eye. Since it is cold, it drives out the fire.\n\n##### 10\n##### Eloquiltic[^7]\n\nIt grows in the forest. And for this reason it is called *eloquiltic*: it resembles *eloquilitl*. It is small; it is red-centered. Its flower is like that of the Peru tree. He who has a fever requires it. And if it purges him, it is boiled; when he drinks it, what purges him is thereby stopped off.\n\n\n\n\n[^5]: *Tlalcacauatl: Arachis hypogaea* Linn. (*ibid.,* p. 86, n. 15).\n\n\n[^6]: *Tetzmitl: Sedanum sedroideum* Moc. (Sahagún, *op. cit.,* p. 357). See also n. 11, p. 219.\n\n\n[^7]: *Eloquiltic: Amaranthus* sp. (Hernández, *op. cit.,* Vol. II, p. 583).","html":"flesh is festered. It is ground. He places it there where the flesh is suppurated; either moistened or powdered, he presses it there.
\nIt is perhaps green. It is just a root, small and round, not long. Its skin is ruddy and its center white. Its foliage is like that of the iztac quilitl. Its growing place is the forest.
\nWith it they cure those who cough. And it is prepared in this manner: they prepare chili-atole, maize soaked in water and ashes, and chili. They boil it all together in an olla. The sick one drinks it. And also it cures one who has inflamed eyes. He grinds it. It is only dropped in the eye with a cotton wad.
\nIt is just a root, small and round. Its skin is black and its interior white; its leaves are green, small and round. It grows there at Xaltenco.
\nHe who has a fever requires it. Nothing is mixed in; only it alone [is used], ground up. The sick one drinks it in water. When he has drunk it, he expels the ailment in the urine.
\nIt grows everywhere in the forest. Its blossoms are yellow. It is small, not tall. He who has blistered his flesh requires it. He drinks [an infusion of] it, or it is placed on his head, so that the head throbs. And if the eyes are ailing, it is applied in drops in the eye. Since it is cold, it drives out the fire.
\nIt grows in the forest. And for this reason it is called eloquiltic: it resembles eloquilitl. It is small; it is red-centered. Its flower is like that of the Peru tree. He who has a fever requires it. And if it purges him, it is boiled; when he drinks it, what purges him is thereby stopped off.
\n