[õmjchi]quj, conj in jaio. yoã in aqujn poçaoa inacaio; vncan cõteca tlillo, ic pati.
\nchillocan in mochioa.
\niuhqujn ichcatl çan tepiton, coztic in jcuepõca In aqujn nanaoati, anoço papalanj inacaio: vncan cõpapachoa, ic pati: çan mochi in jqujllo moteci iuhqujn ichcatl mochioa in õmotez
\nçan no tlanelhoatl tomaoac, mocenteci, monamjctia in xoxocoioltic. no yoã itoca oqujchpatli Itech monequj in aqujn omjtlacoconi in anoçe omocochtemjc, in anoço qujmauhtiq̅: in qujqujxtia iuhqujn temalli: auh in õmjz xocoatl ipã, anoço çan atl ipã: no yoã ixpatli in xoxocoioltic, çan coxõquj in õmotemjlia, in ixnacapachivi.
\nviac: iuhqujn vitzqujlitl iqujllo: auh in jtzintlan iuhqujn çacatl. tliltic, çanio in jnelhoaio mocuj. Itech monequj in totonquj itech ca coni yoan in poçaoa tonacaio vncã õmoteca tlillo,
\nchillocã in muchioa.
\npapatlactic, tilaoac in jqujllo: itech monequj in motlevia, moteci, anoço çã mopatzca in conj. yoã icpac qujtlalia, in mjxtlevia, cequj ixco conchipinja: ic qujça in tletl.
\nçan ie no iuhquj: in q͗nmã, çan mjxcavia: anoço moneloa in tememetla.
\nçan tepiton, iuhqujn tepecempoalsuchitl; conj in atonavi, atica momaxaqualoa: yoã ic nepochvilo, yoã ic nepapaco, moneloa in iztauhiatl.
\nçan no iuhquj in jauhtli, ie in jqujllo monequj: in coacivi atl ipan conj, yoan ic moça
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"2e2d7ef2-0532-41d0-abc0-22bd99b33421","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"It is grated; one drinks the juice. And he whose flesh is swollen places it there with lampblack. Thus he recovers.\n\nIt grows at Chillocan\n\n##### 17\n##### Nanauaxiuitl\n\nIt is like cotton, only it is small. Its blossom is yellow. He who suffers from pustules or whose flesh is festered spreads it thereon. Thus he recovers. Only all its leaves are ground. When ground, they become like cotton.\n\n##### 18\n##### Necutic\n\nIt is also only a thick root. It is ground together with [and] added to *xoxocoyoltic*. And also its name is *oquichpatli*. It is required by one who has harmed his genitals, or has expelled semen in his sleep, or they have frightened him [in the act]. It draws out something like pus. And it is drunk with acidulous water or with plain water. *Xoxocoyoltic* is also an eye medicine. It is applied only as a dry powder when the eyes are flesh-filled.\n\n##### 19\n##### Coayielli\n\nIt is long. Its leaves are like those of *uitzquilitl*, but its root is like grass. It is black. Only its root is taken. It is required by one who has a fever. He drinks it [in an infusion]. And when the flesh is swollen, it is spread thereon. Lampblack is added.\n\nIt grows in Chillocan.\n\n##### Tememetla[^10]\n\nIts leaves are wide, thick. It is required by one who has a fever. It is ground or only juiced when he drinks it; and he places it on his head. When the eyes are inflamed, he applies some of it in drops to the eyes. Thus the fever leaves.\n\n##### Tesuchitl\n\nIt is the same. Sometimes [it is used] alone, or it is mixed with *tememetla*.\n\n##### 20\n##### Yiauhtli[^11]\n\nIt is small like the *tepecempoalxochitl* herb. One who has chills drinks [an infusion of] it. It is rubbed in the hands with water. And with it there is incensing, and there is washing. It is mixed with *iztauhiatl*.\n\n##### 21\n##### Xonecuilpatli\n\nIt is the same as *yauhtli*. Its leaves are required when there is gout. They drink it in water, and it is spread on with \n\n\n\n\n[^10]: *Tememetla: Echeveria* sp. (?); cf. *ibid.,* p. 152, n. 13.\n\n\n[^11]: *Yiauhtli: Tagetes lucida* (Sahagún, *op. cit.,* p. 371).","html":"It is grated; one drinks the juice. And he whose flesh is swollen places it there with lampblack. Thus he recovers.
\nIt grows at Chillocan
\nIt is like cotton, only it is small. Its blossom is yellow. He who suffers from pustules or whose flesh is festered spreads it thereon. Thus he recovers. Only all its leaves are ground. When ground, they become like cotton.
\nIt is also only a thick root. It is ground together with [and] added to xoxocoyoltic. And also its name is oquichpatli. It is required by one who has harmed his genitals, or has expelled semen in his sleep, or they have frightened him [in the act]. It draws out something like pus. And it is drunk with acidulous water or with plain water. Xoxocoyoltic is also an eye medicine. It is applied only as a dry powder when the eyes are flesh-filled.
\nIt is long. Its leaves are like those of uitzquilitl, but its root is like grass. It is black. Only its root is taken. It is required by one who has a fever. He drinks it [in an infusion]. And when the flesh is swollen, it is spread thereon. Lampblack is added.
\nIt grows in Chillocan.
\nIts leaves are wide, thick. It is required by one who has a fever. It is ground or only juiced when he drinks it; and he places it on his head. When the eyes are inflamed, he applies some of it in drops to the eyes. Thus the fever leaves.
\nIt is the same. Sometimes [it is used] alone, or it is mixed with tememetla.
\nIt is small like the tepecempoalxochitl herb. One who has chills drinks [an infusion of] it. It is rubbed in the hands with water. And with it there is incensing, and there is washing. It is mixed with iztauhiatl.
\nIt is the same as yauhtli. Its leaves are required when there is gout. They drink it in water, and it is spread on with
\n