secando todo el cuerpo, y si se lava con ella o la pone por todo el cuerpo, mezclada con resina y enplumada, con esto amansan los dolores. Y tanbién bebida en ayunas la semilla, molida y mezclada con agua, aman[sa] el dolor. Dicen que cuando uno tiene la enfermedad, que los médico no entienden ni saben dar remedio para ella, si bebe esta semilla, molida y mezclada con agua, enborráchase con ella el enfermo, y luego da señal dónde está la enfermedad. Tanbién dicen que es provechosa para las llagas pudridas, que no les hallan medicina. Molida esta semilla con las hojas y puesta en polvo, o moxada, sana las llagas viejas y incurables. Hácese esta yerba en tierra caliente.
\n.113. Hay otra yerba medicinal que se llama acocoxíhuitl. Tiene la ramas verdes y delgadas. Es altilla y tallece. Las flores desta yerba son verdes por encima, y tienen un colorado interior. No aprovechan de nada. Tiene la raíz gruesa como raíz de árbol, y es larga, y echa de sí otras raíces por encima. Es negrestina, y de dentro es amarilla. Tiene la corteza delgada, y requema. Molida y bebida con agua es provechosa para los que
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"9b89fb17-0cfa-44b0-88b9-59e9c96b2fd6","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"the entire body is drying up, the pains are relieved if one washes with it or puts it all over the body, after it has been mixed with resin and feathers. And when the seed is ground up, mixed with water, and drunk while one is fasting, it also calms down the pain. They say that, when one has an illness that the healers do not understand or know how to remedy, if [the patient] drinks this seed ground up and mixed with water, the sick person will get drunk on it and will then point out where the illness is located. They also say that it is useful for festering wounds, when no other medicine can be found for them. Ground up with the leaves and turned into powder, or wet, this seed heals old incurable wounds. This herb grows in hot land.\n\n.113. There is another medicinal herb that is called _acocoxihuitl_. Its roots are green and thin. It is somewhat tall and produces a stalk. This herb’s flowers are green on the top and are red inside. They are completely useless. It has a thick root, like a tree’s root; and it is long and sprouts other roots on top of it. It is blackish, and inside it is yellow. The bark is thin, and it burns. Ground up and drunk with water, it is beneficial for those who have","html":"the entire body is drying up, the pains are relieved if one washes with it or puts it all over the body, after it has been mixed with resin and feathers. And when the seed is ground up, mixed with water, and drunk while one is fasting, it also calms down the pain. They say that, when one has an illness that the healers do not understand or know how to remedy, if [the patient] drinks this seed ground up and mixed with water, the sick person will get drunk on it and will then point out where the illness is located. They also say that it is useful for festering wounds, when no other medicine can be found for them. Ground up with the leaves and turned into powder, or wet, this seed heals old incurable wounds. This herb grows in hot land.
\n.113. There is another medicinal herb that is called acocoxihuitl. Its roots are green and thin. It is somewhat tall and produces a stalk. This herb’s flowers are green on the top and are red inside. They are completely useless. It has a thick root, like a tree’s root; and it is long and sprouts other roots on top of it. It is blackish, and inside it is yellow. The bark is thin, and it burns. Ground up and drunk with water, it is beneficial for those who have
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"daffd49f-b70a-461f-97e5-8be5b4d65932","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ie novian itic catquj inacaio: ic maltiz, anoço ic mopotonjz, ca ic cevi. Auh in jquac mj aiamo tle moqua; çan mjxcavia in jxinachio in jpampa in coaciviztli:\n\nyoan in ie vecauh in axcã. In aqujn qujnequj in cenca ie vecauh mococoa: in mjtoa oticitlan, in amo vel pati: conj in jxinachio: iuh mjtoa, ca iehoatl qujpatia in cocoxquj: çan monomavia in mopapachoa, in jquac oitech qujz in ie ic ivinti coaxoxouhquj.\n\nYoan no ipaio in aqujn papalanj inacaio, in amo vel pati: moteci in jxinachio, yoã in jxiuhio, vncan ommopapachoa paltic, anoço teuhtic.\n\nCenca mochioa in totonacatlalpan.\n\n##### .113. \n##### Acocoxivitl,\nmaxoxoctic, mapitzatoton, moqujotia, quauhtic in jxochio xoxoctic in panj, in jiolloco chichiltic: amo tle inecoca. \nIn jnelhoaio tomaoac, iuhquj in quauhnelhoatl, hiiac momamaxallotia: im panj achi ixtliltic, in tlanj achi ixcoztic, amo cenca eoaiotilaoac, tozcacococ:\n\nmoteci. Itech monequj in aqujn omocaxanj: in jquac opa[tiloc]","html":"ie novian itic catquj inacaio: ic maltiz, anoço ic mopotonjz, ca ic cevi. Auh in jquac mj aiamo tle moqua; çan mjxcavia in jxinachio in jpampa in coaciviztli:
\nyoan in ie vecauh in axcã. In aqujn qujnequj in cenca ie vecauh mococoa: in mjtoa oticitlan, in amo vel pati: conj in jxinachio: iuh mjtoa, ca iehoatl qujpatia in cocoxquj: çan monomavia in mopapachoa, in jquac oitech qujz in ie ic ivinti coaxoxouhquj.
\nYoan no ipaio in aqujn papalanj inacaio, in amo vel pati: moteci in jxinachio, yoã in jxiuhio, vncan ommopapachoa paltic, anoço teuhtic.
\nCenca mochioa in totonacatlalpan.
\nmaxoxoctic, mapitzatoton, moqujotia, quauhtic in jxochio xoxoctic in panj, in jiolloco chichiltic: amo tle inecoca.\nIn jnelhoaio tomaoac, iuhquj in quauhnelhoatl, hiiac momamaxallotia: im panj achi ixtliltic, in tlanj achi ixcoztic, amo cenca eoaiotilaoac, tozcacococ:
\nmoteci. Itech monequj in aqujn omocaxanj: in jquac opa[tiloc]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"c3b232fe-3f9c-4df4-98f1-6f796ce78560","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"all over, when it is everywhere within his body, is to bathe in it, or it is to be spread on [mixed with pine resin, and] feathers applied. Thus it alleviates. It is drunk during fasting—just its seed alone for gout.\n\nAnd in olden times, [as well as] today, one used it when he had been sick for a long time; when, as is said, “the doctor had finished,” when he could not recover; [then] he drank its seed [in water]. It is said that it cured the patient. He acted of his own volition; he massaged himself when it had taken effect, when already he was drunk from the *coaxoxouhqui*.\n\nAnd it is also the cure for one whose body is suppurated, who cannot recover. Its seeds and foliage are ground up. It is pressed on there, moistened or in powder.\n\nIt grows abundantly in the Totonac region.\n\n##### 113\n##### Acocoxiuitl\n\nThe branches are green, small and slender. It forms a stalk; it is tall. Its blossoms are green without, chili-red in their centers. These are useless.\n\nIts root is thick like a tree root. It forks at its ends. It is somewhat black on its surface, somewhat yellow within. The skin is not very thick. It burns the throat.\n\nGround, it is required by one who has suffered a relapse after","html":"all over, when it is everywhere within his body, is to bathe in it, or it is to be spread on [mixed with pine resin, and] feathers applied. Thus it alleviates. It is drunk during fasting—just its seed alone for gout.
\nAnd in olden times, [as well as] today, one used it when he had been sick for a long time; when, as is said, “the doctor had finished,” when he could not recover; [then] he drank its seed [in water]. It is said that it cured the patient. He acted of his own volition; he massaged himself when it had taken effect, when already he was drunk from the coaxoxouhqui.
\nAnd it is also the cure for one whose body is suppurated, who cannot recover. Its seeds and foliage are ground up. It is pressed on there, moistened or in powder.
\nIt grows abundantly in the Totonac region.
\nThe branches are green, small and slender. It forms a stalk; it is tall. Its blossoms are green without, chili-red in their centers. These are useless.
\nIts root is thick like a tree root. It forks at its ends. It is somewhat black on its surface, somewhat yellow within. The skin is not very thick. It burns the throat.
\nGround, it is required by one who has suffered a relapse after
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"163v"}