{"id":"8663d4d2-bfba-4a94-b1f5-88f1b545cab6","url":{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/11/folio/168v/","folio":"168v","book":"11"},"navigation":{"previous":{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/11/folio/168r/","folio":"168r","book":"11"},"next":{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/11/folio/169r/","folio":"169r","book":"11"},"books":[{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/10/","id":"277dfbfe-14e9-4f94-8c76-31fdbca7930e","bookNumber":10,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","volume":"3","title":{"en":["People"],"es":["De la gente"]},"subtitle":"Sobre la historia general: explica los vicios y virtudes, tanto espirituales como corporales, de todo tipo de personas."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/11/","id":"32c2e71c-4923-47f6-a128-e3c0d458cf38","bookNumber":11,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","volume":"3","title":{"en":["Forest, Garden, Orchard"],"es":["Bosque, jardín, vergel"]},"subtitle":"Sobre las propiedades de los animales, pájaros, peces, árboles, hierbas, flores, metales y piedras, y sobre los colores."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/12/","id":"874b2751-4db1-4d46-802a-08b6100a0637","bookNumber":12,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","volume":"3","title":{"en":["Conquest of Mexico"],"es":["De la conquista mexicana"]},"subtitle":{"en":["Treats of how the Spaniards conquered Mexico City."],"es":["Sobre la conquista de Nueva españa desde el Tenochtitlan-Tlatelolco Punto de vista."]}},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/6/","id":"76674c02-d8d2-4822-b5f2-101c57cb9535","bookNumber":6,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Rhetoric, Moral Philosophy, and Theology"],"es":["De la retórica, filosofía moral y teología"]},"subtitle":"Sobre oraciones a sus dioses, retórica, filosofía moral y teología en un mismo contexto."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/7/","id":"10216bd1-04c2-46d9-bd65-3fa717d240e7","bookNumber":7,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Astrology and Natural Philosophy"],"es":["De la astrología y filosofía natural"]},"subtitle":"Se ocupa del sol, la luna, las estrellas y el año jubilar."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/8/","id":"0ac3a9d5-1adb-442b-9fc6-151a3c8fde0a","bookNumber":8,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Kings and Lords"],"es":["De los reyes y señores"]},"subtitle":"Sobre reyes y señores, y la forma en que celebraron sus elecciones y gobernaron sus reinados."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/9/","id":"f0cf496b-9794-4dd4-b5e3-0ecf7c76b241","bookNumber":9,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/5a0f5ea6-0ab9-43e0-a863-1b296ed2bbe9/","volume":"2","title":{"en":["Merchants"],"es":["De los mercaderes"]},"subtitle":"Sobre los comerciantes de élite de larga distancia, pochteca, que expandió el comercio, reconoció nuevas áreas por conquistar y agentes provocadores."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/1/","id":"0f2be144-2996-421f-aa4c-59c15c2b2866","bookNumber":1,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Gods"],"es":["De los dioses"]},"subtitle":"Se trata de dioses adorados por los nativos de esta tierra, que es Nueva España."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/2/","id":"d2172ca1-868a-448e-9fff-98786da4ccba","bookNumber":2,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Calendar and Festivals"],"es":["Del calendario y fiestas"]},"subtitle":"Se ocupa de las fiestas y los sacrificios con los que estos indígenas honraban a sus dioses en tiempos de infidelidad."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/3/","id":"dea94d77-3400-481b-bb11-7dd51c3cf7bd","bookNumber":3,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Origin of the Gods"],"es":["Del principio que tuvieron los dioses"]},"subtitle":"Sobre la creación de los dioses."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/4/","id":"7d7dfaf8-9b53-4441-a1a0-315089cc7a81","bookNumber":4,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Judicial Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación."},{"url":"https://dfc-be.ch.digtest.co.uk/codex/codex_folio/book/5/","id":"a6ad625d-4b03-4fc7-a2d9-c63c6868af95","bookNumber":5,"manifest":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/1a300bf7-f3e3-4546-8b8d-5a27032ea8a7/","volume":"1","title":{"en":["Omens and Prognostications"],"es":["De los agüeros y pronósticos"]},"subtitle":"Se ocupa de predecir estos nativos hechos de pájaros, animales e insectos para predecir el futuro."}]},"iiif_urls":{"info_json":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/info.json","full":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/full/0/default.jpg","small":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/316,/0/default.jpg","medium":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/486,/0/default.jpg","large":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/655,/0/default.jpg","text":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/,246/0/default.jpg","nav":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/,150/0/default.jpg"},"files":{"folio_pdf":"https://ch-digital-florentine-codex.s3.amazonaws.com/folio_pdf/3_320v.pdf","folio_jpg":"https://media.getty.edu/iiif/image/8b1f3d99-2211-428f-b7f2-ac1af97deaf5/full/pct:16,/0/default.jpg","folio_audio":null,"volume_pdf":"https://ch-digital-florentine-codex.s3.amazonaws.com/volume_pdf/vol_3_11.pdf"},"canvas_id":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/canvas/b35fd2e3-e1af-4785-b3c0-ac25065175d4/","canvas_label":{"en":["168v"]},"manifest_id":"https://dfc-be.ch.digtest.co.uk/iiif/iiif/manifest/607973e9-6dfd-49bd-8617-f24e3b6eddc1/","book_title":{"en":["Forest, Garden, Orchard"],"es":["Bosque, jardín, vergel"]},"book_subtitle":"Sobre las propiedades de los animales, pájaros, peces, árboles, hierbas, flores, metales y piedras, y sobre los colores.","book_number":"11","total_folios":508,"texts":{"spanish_col":[{"id":"05fe247d-d31d-440d-a762-a15b35fbd8ab","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"y revueltas con las hojas de la yerba que se llama _cuauhyayáhual_. Es remedio para los huesos quebrados por caída y para los niervos lisiados. Después de haberlos concertado, pónenselos encima de la quebradura, revueltos con resina por vía de bilma. También se revuelven estos polvos con tinta de la tierra, pegado con su pluma, cuando el enfermo no tiene calentura. La raíz desta mata no es de provecho. Hácese en los términos de Chicunauhtla, y en las tierras calientes, y sebrándola nace. \n\n.125. Hay otra yerba medicinal que se llama _tzopelicxíhuitl_. Es altilla. Tiene las hojas anchuelas y puntiagudas, y leonadas hacia las puntas, y verdes hacia a los pezones. Tiene las flores larguillas y rollizas, y de color morado. No son de provecho. Tiene la raíces redondas y leonadas por de fuera. Están asidas las unas con las otras, como ensartadas. Por de dentro son blancas y dulces. Molidas son provechosas para los que tienen mal de la urina. Halo de beber con agua clara cuando come, y antes que coma; aquélla","html":"<p>y revueltas con las hojas de la yerba que se llama <em>cuauhyayáhual</em>. Es remedio para los huesos quebrados por caída y para los niervos lisiados. Después de haberlos concertado, pónenselos encima de la quebradura, revueltos con resina por vía de bilma. También se revuelven estos polvos con tinta de la tierra, pegado con su pluma, cuando el enfermo no tiene calentura. La raíz desta mata no es de provecho. Hácese en los términos de Chicunauhtla, y en las tierras calientes, y sebrándola nace.</p>\n<p>.125. Hay otra yerba medicinal que se llama <em>tzopelicxíhuitl</em>. Es altilla. Tiene las hojas anchuelas y puntiagudas, y leonadas hacia las puntas, y verdes hacia a los pezones. Tiene las flores larguillas y rollizas, y de color morado. No son de provecho. Tiene la raíces redondas y leonadas por de fuera. Están asidas las unas con las otras, como ensartadas. Por de dentro son blancas y dulces. Molidas son provechosas para los que tienen mal de la urina. Halo de beber con agua clara cuando come, y antes que coma; aquélla</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"80a8021f-27bf-47ce-af81-bdf92c1c1c67","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"and mixed with the leaves of the herb called _cuauhyayahual_. It is a remedy for broken bones after a fall and for damaged nerves. After [the bones] have been set, [the mixture] is placed over the fracture as a poultice, once it has been mixed with resin. These powders are also mixed with the lampblack of this land and glued with feathers,[^105] when the sick man does not have a fever. This shrub’s root is useless. It grows in the limits of Chiconauhtla and in the hot lands. And it sprouts when sown.\n\n.125. There is another medicinal herb that is called _tzopelicxihuitl_. It is rather tall. Its leaves are somewhat broad and pointy, tawny colored near the tips, and green near the buds. The flowers are rather long and plump, and are purple. They are of no use. The roots are round and tawny on the outside. They are all entangled with each other, as if strung together. They are white and sweet inside. Ground up, they are useful for those who have an illness of the urine.[^106] [The patient] should drink [the ground root] with clear water while eating and before eating: that \n\n\n[^105]: “These powders . . . feathers”: “También se revuelven estos polvos con tinta de la tierra, pegado con su pluma.” The Nahuatl text reads _ocotzotl yoan tlilli ic nepotonilo_ (pine resin and lampblack mixed with feathers are then applied as a poultice). Cf. Molina, _Arte_, s.v. _potonia_: “Potonia: poner a otro bizma con pluma menuda sobre la trementina, o emplumar a otro.”\n\n[^106]: “An illness of the urine”: _mal de la urina_. The corresponding Nahuatl text reads _axixtetzahua_ (urinary obstruction).","html":"<p>and mixed with the leaves of the herb called <em>cuauhyayahual</em>. It is a remedy for broken bones after a fall and for damaged nerves. After [the bones] have been set, [the mixture] is placed over the fracture as a poultice, once it has been mixed with resin. These powders are also mixed with the lampblack of this land and glued with feathers,<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> when the sick man does not have a fever. This shrub’s root is useless. It grows in the limits of Chiconauhtla and in the hot lands. And it sprouts when sown.</p>\n<p>.125. There is another medicinal herb that is called <em>tzopelicxihuitl</em>. It is rather tall. Its leaves are somewhat broad and pointy, tawny colored near the tips, and green near the buds. The flowers are rather long and plump, and are purple. They are of no use. The roots are round and tawny on the outside. They are all entangled with each other, as if strung together. They are white and sweet inside. Ground up, they are useful for those who have an illness of the urine.<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> [The patient] should drink [the ground root] with clear water while eating and before eating: that</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>“These powders . . . feathers”: “También se revuelven estos polvos con tinta de la tierra, pegado con su pluma.” The Nahuatl text reads <em>ocotzotl yoan tlilli ic nepotonilo</em> (pine resin and lampblack mixed with feathers are then applied as a poultice). Cf. Molina, <em>Arte</em>, s.v. <em>potonia</em>: “Potonia: poner a otro bizma con pluma menuda sobre la trementina, o emplumar a otro.”<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p>“An illness of the urine”: <em>mal de la urina</em>. The corresponding Nahuatl text reads <em>axixtetzahua</em> (urinary obstruction).<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"0c420030-5926-4b0e-be72-5df0c6cb3d92","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[mo]neloa in quauhiaiaoal ixiuhio. iehoatl in jamatlapal, yoan isuchio.\n\nItech monequj in aqujn omotlavitec, in omopoztec, in anoço tlapanco ooalhuetz in oitlacauh yiomjo, anoço itlalhoaio: in oqujpapachoque in tematica: njman ic maltia, anoçe ocotzotl moneloa: intla totonje in tenacaio, çan mjxcavia: intlacamo totonje tenacaio, ocotzotl yoan tlilli ic nepotonjlo: vppa expa motecaz, hivitica.\n\nAuh in jnelhoaio, amo monequj:\nmochioa chicunauhtlan, yoan tepepolco, yoan novian in totoncatlalpan, yoã vel mopixoa in jxinachio.\n\n##### .125. \n##### Tzopelic xivitl:\nmoquetztiuh mapatlactotonti, quavitztotõ, tzinxoxoctic, in jquaquauh quappachtic: in jsuchio mjmjltic, quaololtic, camopaltic: atle inecoca.\n\nIn jnelhoaio ololtotonti, quappachtic, iuhquj in çoçoticate, in tlanj iztac, necutic, moteci. Itech monequj, yiauhpovi in aqujn axixtetzaoa: intla otlaqua, anoço aiamo tlaqua; conj, ic chipaoa; çan ia[manquj]","html":"<p>[mo]neloa in quauhiaiaoal ixiuhio. iehoatl in jamatlapal, yoan isuchio.</p>\n<p>Itech monequj in aqujn omotlavitec, in omopoztec, in anoço tlapanco ooalhuetz in oitlacauh yiomjo, anoço itlalhoaio: in oqujpapachoque in tematica: njman ic maltia, anoçe ocotzotl moneloa: intla totonje in tenacaio, çan mjxcavia: intlacamo totonje tenacaio, ocotzotl yoan tlilli ic nepotonjlo: vppa expa motecaz, hivitica.</p>\n<p>Auh in jnelhoaio, amo monequj:\nmochioa chicunauhtlan, yoan tepepolco, yoan novian in totoncatlalpan, yoã vel mopixoa in jxinachio.</p>\n<h5>.125.</h5>\n<h5>Tzopelic xivitl:</h5>\n<p>moquetztiuh mapatlactotonti, quavitztotõ, tzinxoxoctic, in jquaquauh quappachtic: in jsuchio mjmjltic, quaololtic, camopaltic: atle inecoca.</p>\n<p>In jnelhoaio ololtotonti, quappachtic, iuhquj in çoçoticate, in tlanj iztac, necutic, moteci. Itech monequj, yiauhpovi in aqujn axixtetzaoa: intla otlaqua, anoço aiamo tlaqua; conj, ic chipaoa; çan ia[manquj]</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e86f4bda-e044-4de2-af8c-2e2f09a85321","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"mixed with the foliage of the *quauhyayaual*: that is, with its leaves and its blossoms.\n\nIt is required by one who has received a blow, who has broken a bone, who perhaps has fallen from a roof terrace, who has damaged his bones or his nerves. When [the bones] have been set by hand, then [the break] is washed; perhaps pine resin is mixed in. If the body is feverish, this alone [is used]. If the body is not feverish, pine resin and lampblack with feathers are to be applied as a poultice. It is to be applied two times, three times.\n\nBut its root is not needed.\n\nIt grows in Chiconauhtla and Tepepulco, and everywhere in the hot lands. And its seed can be sown.\n\n##### 125\n##### Tzopelic xiuitl\n\nIt goes upright. The leaves are wide and small, of pointed tip, of green base; their tips are tawny. Its blossoms are cylindrical, round at the tip, brown, useless.\n\nIts roots are small and round, tawny, as if strung on a thread, white on the inside, sweet. Ground up, they are required, they make the proper drink for one who has a urinary obstruction. If he has eaten, or before he eats, he drinks it [in water] to cleanse. He is only","html":"<p>mixed with the foliage of the <em>quauhyayaual</em>: that is, with its leaves and its blossoms.</p>\n<p>It is required by one who has received a blow, who has broken a bone, who perhaps has fallen from a roof terrace, who has damaged his bones or his nerves. When [the bones] have been set by hand, then [the break] is washed; perhaps pine resin is mixed in. If the body is feverish, this alone [is used]. If the body is not feverish, pine resin and lampblack with feathers are to be applied as a poultice. It is to be applied two times, three times.</p>\n<p>But its root is not needed.</p>\n<p>It grows in Chiconauhtla and Tepepulco, and everywhere in the hot lands. And its seed can be sown.</p>\n<h5>125</h5>\n<h5>Tzopelic xiuitl</h5>\n<p>It goes upright. The leaves are wide and small, of pointed tip, of green base; their tips are tawny. Its blossoms are cylindrical, round at the tip, brown, useless.</p>\n<p>Its roots are small and round, tawny, as if strung on a thread, white on the inside, sweet. Ground up, they are required, they make the proper drink for one who has a urinary obstruction. If he has eaten, or before he eats, he drinks it [in water] to cleanse. He is only</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"168v"}