.148. La carne del tigre dicen que es medicinal para los que han sido casados y están viudus, para que no se acuerden de mujer ni les fatiguen las tentaciones carnales. Hanla de comer asada o cocida. Tanbién es provechosa comida desta manera para los que pierden el seso. Y también es buena para los que tienen calenturas con frío. Hala de comer cuando comienza la calentura, y de beber un poco de caldo. Tanbién comen esta carne los senores para ser fuertes o animosos. Tanbién para los que son locos es bueno un pedazo del cuero y de los huesos. Y tanbién del estiércol, todo quemado y molido, y mezclado con resina ocótzotl, y sanhunmándose con ello sanan.
\n.149. Hay unos gusanos como los de España que tienen muchos pies. Su cuero como concha y, yendo andando, sintiendo algo luego se enrocan y están quedos. Usan para medicina destos gusanos en esta tierra, molidos, secos y mezclados con resina. Puestos
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"c9ca7b1a-644a-461c-8bfc-3a06bed280e4","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":".148. They say that tiger meat is medicinal for those [men] who have been married and have become widowers, so that they do not remember their wife or become exhausted by carnal temptations. They should eat it roasted or boiled. When eaten like this, it is also useful for those who lose their minds. It is also good for those who have fever with cold sweats. They should eat it as soon as the fever begins and should drink a little bit of its broth. The lords also eat this meat in order to become strong or courageous. A piece of the skin and bones is also good for those who are mad, as well as the dung, [which is] all burned up, ground, and mixed with _ocotzotl_ resin; and [these people] heal when it is used to perfume them with incense.\n\n.149. There are some worms like the ones from Spain that have many legs. Their skin is like a shell; and when they feel something while going on their way, they immediately roll into a ball and stay still. In this land, they use these worms as medicine when ground up, dried, and mixed with resin.","html":".148. They say that tiger meat is medicinal for those [men] who have been married and have become widowers, so that they do not remember their wife or become exhausted by carnal temptations. They should eat it roasted or boiled. When eaten like this, it is also useful for those who lose their minds. It is also good for those who have fever with cold sweats. They should eat it as soon as the fever begins and should drink a little bit of its broth. The lords also eat this meat in order to become strong or courageous. A piece of the skin and bones is also good for those who are mad, as well as the dung, [which is] all burned up, ground, and mixed with ocotzotl resin; and [these people] heal when it is used to perfume them with incense.
\n.149. There are some worms like the ones from Spain that have many legs. Their skin is like a shell; and when they feel something while going on their way, they immediately roll into a ball and stay still. In this land, they use these worms as medicine when ground up, dried, and mixed with resin.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"f6825c29-b3ea-417e-8242-6d2a229a359b","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### .148.\n##### Ocelotl inacaio:\nin jnacaio, cococ, toquaiac, vel mopaoaci, no vel tepioaquj, no vel motleoatza, iztaio: qujqua in aqujn icnooqujchtli, in ie vecauh ocioamjc, injc amo cocoiez in jpampa itlalnamjqujliz in jtechpa cioatl: ca qujcevia in tonacaio, in cenca techtolinja itechpa cioatl.\n\nYoan in aqujn itech qujneoa, in juhquj loco mochioa qujqua ic pati. yoan in aquj̄ atonavi conquaz in jquac peoa. yoã in jaio in jquac icuci achi conjltequj in tlatoque, ic iolchicaoa, ic no maviçoa. In jeoaio motlatia: vel tecolti, yoan in iomjo moteci mj, conj in aqujn otlavelilot, in ça qujpiquj âvic iauh: in otlatlac iieoaio, in jomjo, yoan icujtl: mocenteci, çatepan. ocotzotl moneloa, itlan tlatla in aqujn oiuh mochiuh, ic mopopochvia.\n\n##### .149.\n##### Coiaiaoal,\nmjmjltontli: cequjntin vel tliltique, cequjntin ixtlilcujchectique: mjec in imma, in juhquj petlaçolcoatl: in jquac nenemj melaoatiuh, tlalli ixcoiatiuh: auh in jquac aca qujtta, anoço aca qujtlaticujnjlia, içiuhca","html":"in jnacaio, cococ, toquaiac, vel mopaoaci, no vel tepioaquj, no vel motleoatza, iztaio: qujqua in aqujn icnooqujchtli, in ie vecauh ocioamjc, injc amo cocoiez in jpampa itlalnamjqujliz in jtechpa cioatl: ca qujcevia in tonacaio, in cenca techtolinja itechpa cioatl.
\nYoan in aqujn itech qujneoa, in juhquj loco mochioa qujqua ic pati. yoan in aquj̄ atonavi conquaz in jquac peoa. yoã in jaio in jquac icuci achi conjltequj in tlatoque, ic iolchicaoa, ic no maviçoa. In jeoaio motlatia: vel tecolti, yoan in iomjo moteci mj, conj in aqujn otlavelilot, in ça qujpiquj âvic iauh: in otlatlac iieoaio, in jomjo, yoan icujtl: mocenteci, çatepan. ocotzotl moneloa, itlan tlatla in aqujn oiuh mochiuh, ic mopopochvia.
\nmjmjltontli: cequjntin vel tliltique, cequjntin ixtlilcujchectique: mjec in imma, in juhquj petlaçolcoatl: in jquac nenemj melaoatiuh, tlalli ixcoiatiuh: auh in jquac aca qujtta, anoço aca qujtlaticujnjlia, içiuhca
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"07298c40-2783-455f-8534-270b1b1f526a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"##### 148\n##### Ocelot flesh\n\nIts flesh is bitter; it gives off a bad odor. It can be cooked in an olla; it can also be roasted hard; it can also be braised. It is salted. And one who is a widower, whose wife has died long ago, eats it in order that he will not suffer because of his thoughts regarding women; for it quiets his body which suffers much with regard to women.\n\nAnd one who is possessed, who becomes as if deranged, eats it; thereby he recovers. And he who is fevered is to eat it when [the fever] begins. And the rulers consume a little of its broth, when it is cooked, in order to become courageous, as well as to gain honor. Its skin is burned, well carbonized, and its bones are ground; they are drunk. One who lives in vice, who just pretends to go from side to side, drinks it. When its hide, its bones, and its excrement are burned, they are ground together; then pine resin is mixed in. This is burned next to him who so becomes [vicious]. Thus he is affected by the incense.\n\n##### 149\n##### Conyayaual\n\nThey are small and cylindrical [worms]; some are deep black, some smoky black. Their legs are many, like the *petlaçolcoatl*. When it travels it goes straight; it goes along the surface of the ground. And when someone sees it, or someone stamps his feet at it, it quickly","html":"Its flesh is bitter; it gives off a bad odor. It can be cooked in an olla; it can also be roasted hard; it can also be braised. It is salted. And one who is a widower, whose wife has died long ago, eats it in order that he will not suffer because of his thoughts regarding women; for it quiets his body which suffers much with regard to women.
\nAnd one who is possessed, who becomes as if deranged, eats it; thereby he recovers. And he who is fevered is to eat it when [the fever] begins. And the rulers consume a little of its broth, when it is cooked, in order to become courageous, as well as to gain honor. Its skin is burned, well carbonized, and its bones are ground; they are drunk. One who lives in vice, who just pretends to go from side to side, drinks it. When its hide, its bones, and its excrement are burned, they are ground together; then pine resin is mixed in. This is burned next to him who so becomes [vicious]. Thus he is affected by the incense.
\nThey are small and cylindrical [worms]; some are deep black, some smoky black. Their legs are many, like the petlaçolcoatl. When it travels it goes straight; it goes along the surface of the ground. And when someone sees it, or someone stamps his feet at it, it quickly
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"179v"}