Después de haber pasado montes y valles y ciénagas y barrancas y caminos de diversas maneras, parecióme lugar oportuno éste para tratar de los caminos por donde la iglesia ha ven ido hasta llegar a esta última mansión donde agora peregrina sembrando la doctrina evangélica. A todos es noto que la iglesia militante comenzó en el reino de Palestina, y de allí caminó por diversas partes del mundo, hacia el oriente y hacia el occidente, y hacia el norte y hacia el mediodía. Sábese que hacia la parte del norte hay aún muchas provincias; hay aún muchas tierras ocultas, donde el evangelio aún no se ha predicado. Y hacia destas partes del mediodía, donde se pensaba que ningunas gentes habitaban, aún agora, en estos tiempos, se han descubierto muchas tierras y reinos muy poblados, donde agora se predica el evangelio. Partióme [sic] la iglesia de Palestina, y ya en Palestina viven, reinan y señorean infieles. De allí fue a Asia, en la cual ya no hay sino turcos y moros. Fue tanbién a África, donde ya no hay cristianos. Fue a Alemania, donde ya no hay sino herejes. Fue a Eoropa, donde en la mayor parte della no se obedece la iglesia. Donde agora tiene su silla más quietamente es Italia y España, de donde pasando el Mar Océano ha
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"09e9004a-dfe5-4dee-9f1e-b908048fa331","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"After having crossed mountains, valleys, swamps, ravines, and different kinds of roads, this seemed to me to be the right place to discuss the roads by which the church has come to arrive at this final mansion where it now journeys, sowing the evangelical doctrine. Everybody knows that the militant church began in the kingdom of Palestine and advanced from there through different parts of the world: toward the east, toward the west, toward the north, and toward the south. It is known that, toward the region of the north, there are still many provinces and many hidden lands where the Gospel has not yet been preached. And toward these regions of the south, where it was thought that no people lived, even now, in these times, many lands and well-populated kingdoms have been discovered, where the Gospel is now being preached.\n\nThe church left Palestine, and now the infidels live, rule, and control Palestine. From there, it went to Asia, where there is now nothing but Turks and Moors. It also went to Africa, where there are no Christians anymore. It went to Germany, where there is now nothing but heretics. It went to Europe, where, for the most part, the church is not obeyed. Now its most placid seat is Italy and Spain, from where, by crossing the ocean sea, it","html":"After having crossed mountains, valleys, swamps, ravines, and different kinds of roads, this seemed to me to be the right place to discuss the roads by which the church has come to arrive at this final mansion where it now journeys, sowing the evangelical doctrine. Everybody knows that the militant church began in the kingdom of Palestine and advanced from there through different parts of the world: toward the east, toward the west, toward the north, and toward the south. It is known that, toward the region of the north, there are still many provinces and many hidden lands where the Gospel has not yet been preached. And toward these regions of the south, where it was thought that no people lived, even now, in these times, many lands and well-populated kingdoms have been discovered, where the Gospel is now being preached.
\nThe church left Palestine, and now the infidels live, rule, and control Palestine. From there, it went to Asia, where there is now nothing but Turks and Moors. It also went to Africa, where there are no Christians anymore. It went to Germany, where there is now nothing but heretics. It went to Europe, where, for the most part, the church is not obeyed. Now its most placid seat is Italy and Spain, from where, by crossing the ocean sea, it
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}},{"id":"8ef36d66-742d-4d2f-9d24-e791198327d2","choice":{"en":["Spanish-to-English by Anderson & Dibble 1953–1982"],"es":["Español-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"After having gone over different kinds of mountains, valleys, marshes, gorges and roads, I consider this the proper place to deal with the roads by which the Church has come to arrive at this final abode where it now travels sowing the evangelical doctrine.\n\nIt is well known to all that the Church Militant began in the kingdom of Palestine and from there it traveled through different parts of the world: toward the east, toward the west, toward the north and toward the south. It is known that toward the region of the north there are still many provinces, there are still many unexplored lands where the Gospel has not yet been preached. And toward these southern regions, where it was thought no people lived, even now, in these times, many lands and well-populated kingdoms have been discovered where the Gospel is now preached.\n\nThe Church left Palestine and now the infidels live, reign and hold dominion in Palestine. From there it went to Asia in which there are now nothing but Turks and Moors. It went to Africa where, now, there are no Christians. It went to Germany where, now, there are none but heretics. It went to Europe where, in the greater part thereof, the Church is not obeyed. Where it now has its more tranquil seat is Italy and Spain, whence, crossing the ocean, it","html":"After having gone over different kinds of mountains, valleys, marshes, gorges and roads, I consider this the proper place to deal with the roads by which the Church has come to arrive at this final abode where it now travels sowing the evangelical doctrine.
\nIt is well known to all that the Church Militant began in the kingdom of Palestine and from there it traveled through different parts of the world: toward the east, toward the west, toward the north and toward the south. It is known that toward the region of the north there are still many provinces, there are still many unexplored lands where the Gospel has not yet been preached. And toward these southern regions, where it was thought no people lived, even now, in these times, many lands and well-populated kingdoms have been discovered where the Gospel is now preached.
\nThe Church left Palestine and now the infidels live, reign and hold dominion in Palestine. From there it went to Asia in which there are now nothing but Turks and Moors. It went to Africa where, now, there are no Christians. It went to Germany where, now, there are none but heretics. It went to Europe where, in the greater part thereof, the Church is not obeyed. Where it now has its more tranquil seat is Italy and Spain, whence, crossing the ocean, it
\n","citation_key":"citation_anderson_spanish_eng_translation","citation":{"en":["Spanish-to-English by Anderson & Dibble 1953–1982"],"es":["Español-al-inglés por Anderson & Dibble 1953–1982"]}},{"id":"b0e8a842-d783-44dc-825d-4a3299baaed1","choice":{"en":["Spanish by Anderson & Dibble 1953–1982"],"es":["Español por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Despues de aver pasados mõtes y valles y cienagas y varrancas y camjnos de diuersas maneras: pareciome lugar oportuno este para tratar de los camjnos, por donde la yglesia a venjdo hasta llegar a esta vltima mãsion donde agora peregrina sembrãdo la doctrina evãgelica.\n\nA todos es noto que la yglesia mjllitante, començo en el reyno de Palestina: y de alli camjno por diuersas partes del mũdo, hazia el oriente, y hazia el occidente, y hazia el norte, y hazia el medio dia; sabese que hazia la parte del norte ay aũ muchas proujncias, ay aun muchas tierras ocultas, donde el euãgelio, aun no se a predicado: y hazia destas partes del medio dia, donde se pensaua que njngunas gentes abitauã, aun agora: en estos tiempos se an descubierto muchas tierras, y reynos muy poblados, donde agora se predica el euangelio.\n\nPartiome la yglesia de palestina, y ya en palestina viuen reynan y señorean yfieles; de alli: fue a Asia, en la qual ya no ay, sino turcos, y moros, fue tanbien a Africa, donde ya no ay xp̃ianos: fue a Alemanja, donde ya no ay sino herejes: fue a Eoropa, donde en la mayor parte della, no se obedece la yglesia, donde agora tiene su silla, mas qujetamente es Italia, y españa de donde pasando el mar oceano,","html":"Despues de aver pasados mõtes y valles y cienagas y varrancas y camjnos de diuersas maneras: pareciome lugar oportuno este para tratar de los camjnos, por donde la yglesia a venjdo hasta llegar a esta vltima mãsion donde agora peregrina sembrãdo la doctrina evãgelica.
\nA todos es noto que la yglesia mjllitante, començo en el reyno de Palestina: y de alli camjno por diuersas partes del mũdo, hazia el oriente, y hazia el occidente, y hazia el norte, y hazia el medio dia; sabese que hazia la parte del norte ay aũ muchas proujncias, ay aun muchas tierras ocultas, donde el euãgelio, aun no se a predicado: y hazia destas partes del medio dia, donde se pensaua que njngunas gentes abitauã, aun agora: en estos tiempos se an descubierto muchas tierras, y reynos muy poblados, donde agora se predica el euangelio.
\nPartiome la yglesia de palestina, y ya en palestina viuen reynan y señorean yfieles; de alli: fue a Asia, en la qual ya no ay, sino turcos, y moros, fue tanbien a Africa, donde ya no ay xp̃ianos: fue a Alemanja, donde ya no ay sino herejes: fue a Eoropa, donde en la mayor parte della, no se obedece la yglesia, donde agora tiene su silla, mas qujetamente es Italia, y españa de donde pasando el mar oceano,
\n","citation_key":"citation_anderson_spanish_transcription","citation":{"en":["Spanish by Anderson & Dibble 1953–1982"],"es":["Español por Anderson & Dibble 1953–1982"]}}],"nahuatl_col":[{"id":"125d4f68-274c-42d9-babb-01d03c112c75","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"chipaoac, tetzcaltic, ixtlactic, teteio, côcomoltic, côcomoliuhquj, tlaacã tlâtlalacallo, atlauhio, tepexio, cotonquj, cocotonquj,\n\nquappaio, quappanavazio, xiuhio, quauhio, çoqujo, çoqujtla, moca çoqujtl, çoqujchachaquachtli, aio, atlan, âatlã, texallo, xallo, vapavac, tlaoapaoa, tlaoapaoaticac, tlatepitzavi, tlatepitzauhticac, tlaoapavaia, tlatepitzauhia, techachaquachio, quappachiuhquj, tetenquj, v̄çolli, vchpançolli, iãcujc vtli, iancujc vchpantli.\n\nnv̄quetza, nuchpanquetza njcpatlaoa, njccoiava, njctzoloa, njcpitzaoa, njcochpana, njctlacujcujlia, njciectia,\nnjctlamelauhcaque, njctlamelaoaltia, njcmelaoa, njcxivichpana, njctemovia, njctlêcauja, njqujxtlapalquetza, njccoloa, njccocoloa, njccueloa, njccuecueloa, njcpoztequj, njcmjchiucaitta,\n\nnjcquauhtlaça, njctlacujcujlia, njciectia, njcxiuhpopoa, vchpantli njctoca, ochpanco njiauh, v̄tli, vchpantli njcnamjquj, nj[nochpantema,]","html":"chipaoac, tetzcaltic, ixtlactic, teteio, côcomoltic, côcomoliuhquj, tlaacã tlâtlalacallo, atlauhio, tepexio, cotonquj, cocotonquj,
\nquappaio, quappanavazio, xiuhio, quauhio, çoqujo, çoqujtla, moca çoqujtl, çoqujchachaquachtli, aio, atlan, âatlã, texallo, xallo, vapavac, tlaoapaoa, tlaoapaoaticac, tlatepitzavi, tlatepitzauhticac, tlaoapavaia, tlatepitzauhia, techachaquachio, quappachiuhquj, tetenquj, v̄çolli, vchpançolli, iãcujc vtli, iancujc vchpantli.
\nnv̄quetza, nuchpanquetza njcpatlaoa, njccoiava, njctzoloa, njcpitzaoa, njcochpana, njctlacujcujlia, njciectia,\nnjctlamelauhcaque, njctlamelaoaltia, njcmelaoa, njcxivichpana, njctemovia, njctlêcauja, njqujxtlapalquetza, njccoloa, njccocoloa, njccueloa, njccuecueloa, njcpoztequj, njcmjchiucaitta,
\nnjcquauhtlaça, njctlacujcujlia, njciectia, njcxiuhpopoa, vchpantli njctoca, ochpanco njiauh, v̄tli, vchpantli njcnamjquj, nj[nochpantema,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"d6235a69-9a7a-4d0b-91f7-79ed300180eb","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"It is clean, smooth, slick; very stony, full of holes. It is full of holes. It is pitted. It has gullies,[^1] a gorge, crags; it is precipitous, with many breaks.\n\nIt has a log crossing, a wooden bridge. It has plants, trees. It is muddy; it has muddy places; it is abundant with mud, thick mud. It is watery, in the water, in much water. It is craggy, sandy, rough. It becomes rough. It is a rough place. It hardens; it is a hard place; it becomes rough. It is a hardened place, a rocky road, choked with trees, full of stones; an old road, an old main road; a new road, a new main road.\n\nI travel the road, I travel the main road. I widen it, broaden it, narrow it—make it narrow. I sweep the road, I clean it up, I improve it.[^2]\n\nI take it straight ahead; I go directly along it; I go straight on it. I clear it of weeds. I go down it, I go up it; I travel directly along it. I follow its curve, I follow its curves. I double back on it. I follow the winding road. I break off [my journey] along it. I regard the smoothed [road].[^3]\n\nI remove trees from the road. I clean the road. I improve the road. I weed the road. I go along the road. I go on the main road. I encounter the road, the main road. \n\n\n\n\n[^1]: *Ibid.: tlaacca*.\n\n\n[^2]: *Ibid.: nictlamelavhcaquetza*.\n\n\n[^3]: *Ibid.: nicmichiuhcaitta*.","html":"It is clean, smooth, slick; very stony, full of holes. It is full of holes. It is pitted. It has gullies,1 a gorge, crags; it is precipitous, with many breaks.
\nIt has a log crossing, a wooden bridge. It has plants, trees. It is muddy; it has muddy places; it is abundant with mud, thick mud. It is watery, in the water, in much water. It is craggy, sandy, rough. It becomes rough. It is a rough place. It hardens; it is a hard place; it becomes rough. It is a hardened place, a rocky road, choked with trees, full of stones; an old road, an old main road; a new road, a new main road.
\nI travel the road, I travel the main road. I widen it, broaden it, narrow it—make it narrow. I sweep the road, I clean it up, I improve it.2
\nI take it straight ahead; I go directly along it; I go straight on it. I clear it of weeds. I go down it, I go up it; I travel directly along it. I follow its curve, I follow its curves. I double back on it. I follow the winding road. I break off [my journey] along it. I regard the smoothed [road].3
\nI remove trees from the road. I clean the road. I improve the road. I weed the road. I go along the road. I go on the main road. I encounter the road, the main road.
\n