y en España. Paréceme que ya nuestro señor Dios abre camino para que la fe católica entre en los reinos de la China, donde hay gente habilísima, de gran pulicía y de gran saber. Como la iglesia entre en aquellos reinos y se plante en ellos la fe católica, creo durará por muchos años en aquella mansión, porque por las islas y por esta Nueva España y el Perón...
\nCasas reales donde habitaban los señores. Eran casas del pueblo, donde se hacía audiencia y concurrían los señores y jueces a determinar las causas públicas.
\n...no ha hecho más de pasar de camino, y aun hacer camino para poder conversal con aquellas gentes de las partes de la China.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"0caf7ef6-be89-4359-bbf8-186ed52c7f71","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"and in Spain. It seems to me that our Lord God is already opening the path for the Catholic faith to enter the kingdoms of China, where there are extremely skilled people, endowed with great culture and great knowledge. Once the church enters those kingdoms and the Catholic faith is planted in them, I believe that it will last for many years in that mansion, because, throughout the islands and throughout this New Spain and in Peru,[^169] it has done nothing but pass through and even prepare the way to be able to communicate with those peoples in the regions of China.[^170]\n\n\n[^169]: Spanish glosses in the Nahuatl column: _tecpancalli_: royal houses where the lords lived. They were buildings in the town where audiences were conducted and where the lords and the judges met in order to settle public lawsuits. (This text is interpolated into the Spanish-language column in the manuscript and included within the main text of LAGQ 3:1149). \n\n[^170]: From this point on in the manuscript, there are only illustrations in the space corresponding to the Spanish-language column. Otherwise, all the following Spanish glosses in paragraphs 6 to 10 of this chapter are interpolated in the Nahuatl-language column.","html":"and in Spain. It seems to me that our Lord God is already opening the path for the Catholic faith to enter the kingdoms of China, where there are extremely skilled people, endowed with great culture and great knowledge. Once the church enters those kingdoms and the Catholic faith is planted in them, I believe that it will last for many years in that mansion, because, throughout the islands and throughout this New Spain and in Peru,1 it has done nothing but pass through and even prepare the way to be able to communicate with those peoples in the regions of China.2
\nSpanish glosses in the Nahuatl column: tecpancalli: royal houses where the lords lived. They were buildings in the town where audiences were conducted and where the lords and the judges met in order to settle public lawsuits. (This text is interpolated into the Spanish-language column in the manuscript and included within the main text of LAGQ 3:1149).↩
From this point on in the manuscript, there are only illustrations in the space corresponding to the Spanish-language column. Otherwise, all the following Spanish glosses in paragraphs 6 to 10 of this chapter are interpolated in the Nahuatl-language column.↩
and in Spain. It seems to me our Lord God finally opens the way that the Catholic Faith may enter in the Kingdom of China where there are very capable people of good breeding and wisdom. When the Church enters in those kingdoms and the Catholic Faith is established in them, I believe it will endure many years in that abode because in the islands and in this New Spain and Peru, it has done no more than pass through and still be on the way in order to communicate with those peoples in the regions of China.
\n","citation_key":"citation_anderson_spanish_eng_translation","citation":{"en":["Spanish-to-English by Anderson & Dibble 1953–1982"],"es":["Español-al-inglés por Anderson & Dibble 1953–1982"]}},{"id":"c1ee06a1-d920-4b88-b817-9f34e32b59f5","choice":{"en":["Spanish by Anderson & Dibble 1953–1982"],"es":["Español por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"y en españa. Pareceme que ya nr̃o señor dios abre camjno para que la fe catholica entre en los reynos de la china dõde ay gẽte abillissima de gran pullicia y de grã saber. Como la yglesia entre en aquellos reynos y se plante en ellos la fe catholica: creo durara por muchos años en aq̃lla mansion: porque por las yslas y por esta nueua españa y el peron, no a hecho mas de pasar de camjno y aun hazer camjno para poder conuersal con aquella gentes de las partes de la China.","html":"y en españa. Pareceme que ya nr̃o señor dios abre camjno para que la fe catholica entre en los reynos de la china dõde ay gẽte abillissima de gran pullicia y de grã saber. Como la yglesia entre en aquellos reynos y se plante en ellos la fe catholica: creo durara por muchos años en aq̃lla mansion: porque por las yslas y por esta nueua españa y el peron, no a hecho mas de pasar de camjno y aun hazer camjno para poder conuersal con aquella gentes de las partes de la China.
\n","citation_key":"citation_anderson_spanish_transcription","citation":{"en":["Spanish by Anderson & Dibble 1953–1982"],"es":["Español por Anderson & Dibble 1953–1982"]}}],"nahuatl_col":[{"id":"83c4fbad-ca03-4189-9598-1c33a9243641","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"veipul, veitepul, ixachipul, ixachitepul, chicaoac, chicactic, calchichicactli, qualnezquj, vel ipan qualli, tlanematcaujlli tlanematcachioalli, tlatoltecatlalilli, tlatoltecachioalli, tetonal.\n\n##### Tecpancalli:\n##### Casas reales donde habitauan las señores eran casas del pueblo donde se hazia audiencia y concurrian las señores y Juezes a determjnar las causas publicas.\nqujtoznequj, in tlatoanj ical anoço altepecalli, in vncan ca in vncan nemj tlatoanj, anoço in vncan mocentlalia tlatoque, in anoço altepeoaque, in chaneque, qualcan, ieccan tlatocan, maujziocan, tlamaviziocan, tlamavizmamanj, mavizpa,\n\nmauhcaiocan, mauhcapan, timalpan, netimaloloia, netitimaloloia, tlatimaloloia, neixpatlaoaloia, neçôçoaloloia, nepoaloia, atlamachoia, neixacocujoaia, nechamaoaloia, nepancoloia, topalpan, topalla, chamatla, chamapa, teivintican, teatlamachtican, teitonjcan, nemachpa, nemachoia, nemachovaia, nezcaliloia,\n\nâ çan cana queçinamjcan çan","html":"veipul, veitepul, ixachipul, ixachitepul, chicaoac, chicactic, calchichicactli, qualnezquj, vel ipan qualli, tlanematcaujlli tlanematcachioalli, tlatoltecatlalilli, tlatoltecachioalli, tetonal.
\nqujtoznequj, in tlatoanj ical anoço altepecalli, in vncan ca in vncan nemj tlatoanj, anoço in vncan mocentlalia tlatoque, in anoço altepeoaque, in chaneque, qualcan, ieccan tlatocan, maujziocan, tlamaviziocan, tlamavizmamanj, mavizpa,
\nmauhcaiocan, mauhcapan, timalpan, netimaloloia, netitimaloloia, tlatimaloloia, neixpatlaoaloia, neçôçoaloloia, nepoaloia, atlamachoia, neixacocujoaia, nechamaoaloia, nepancoloia, topalpan, topalla, chamatla, chamapa, teivintican, teatlamachtican, teitonjcan, nemachpa, nemachoia, nemachovaia, nezcaliloia,
\nâ çan cana queçinamjcan çan
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"a4b04807-4aee-496e-bc15-7a1f9795c2e2","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"It is very big, surpassingly big; very large, surpassingly large; strong, sturdy—a house sturdy in all its parts. It is beautiful, really good, a product of care, a thing made with care, formed with skill, fashioned with skill, one’s lot.\n\n##### Tecpancalli\n##### *Palaces where the lords lived. They were city buildings where audiences were held and the lords and judges met to determine public lawsuits*\n\nIt means the house of the ruler, or the government house, where the ruler is, where he lives, or where the rulers or the townsmen, the householders, assemble. It is a good place, a fine place, a palace; a place of honor, a place of dignity. There is honor, a state of honor.\n\nIt is a fearful place, a place of fear, of glory. There is glory, there are glories, things are made glorious. There is bragging, there is boasting; there are haughtiness, presumption, pride, arrogance. There is self-praise, there is a state of gaudiness. There is much gaudiness, there is much arrogance—a state of arrogance. It is a place where one is intoxicated, flattered, perverted. There is a condition of knowledge; there is knowledge.[^1] It is a center of knowledge, of wisdom.\n\nIt is not just an ordinary place; \n\n\n\n\n[^1]: *Ibid.: nemachyoca*.","html":"It is very big, surpassingly big; very large, surpassingly large; strong, sturdy—a house sturdy in all its parts. It is beautiful, really good, a product of care, a thing made with care, formed with skill, fashioned with skill, one’s lot.
\nIt means the house of the ruler, or the government house, where the ruler is, where he lives, or where the rulers or the townsmen, the householders, assemble. It is a good place, a fine place, a palace; a place of honor, a place of dignity. There is honor, a state of honor.
\nIt is a fearful place, a place of fear, of glory. There is glory, there are glories, things are made glorious. There is bragging, there is boasting; there are haughtiness, presumption, pride, arrogance. There is self-praise, there is a state of gaudiness. There is much gaudiness, there is much arrogance—a state of arrogance. It is a place where one is intoxicated, flattered, perverted. There is a condition of knowledge; there is knowledge.1 It is a center of knowledge, of wisdom.
\nIt is not just an ordinary place;
\nIbid.: nemachyoca.↩