muy pocas veces parece. Y si alguno encuentra con él, y le ve la cabeza, amarilla, es señal que morirá presto. Y si alguno le encuentra y le parece la cabeza blanca, es señal que vivirá mucho, en pobreza, aunque mucho trabaje. Este agüero se tenía cerca deste animal. Mátanle con saeta.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"32cfede6-1359-4389-9afb-4e7da49a1ff8","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"appears very infrequently. And if someone stumbles upon it and sees that it has a yellow head, this is a sign that [this person] will soon die. And if someone stumbles upon it and its head seems white to him or her, it is a sign that [this person] will live in poverty for a long time, regardless of how much he or she works. They had this omen about this animal. They kill it with an arrow.","html":"appears very infrequently. And if someone stumbles upon it and sees that it has a yellow head, this is a sign that [this person] will soon die. And if someone stumbles upon it and its head seems white to him or her, it is a sign that [this person] will live in poverty for a long time, regardless of how much he or she works. They had this omen about this animal. They kill it with an arrow.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"463e9564-c834-42c4-84d2-b564599fca51","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"quavitl, in ie muchi itlac in jcxi, in jma muchi tliltic, pepetzca: in jcujtlapil viac, çan no iuhquj in ocelutl.\n\nIn iehoatl tzõiztac, aiac vel qujtta: in aqujn qujnamjquj, intla qujttaz, in ie coztic in jtzontecon, ca ie mjqujz in aqujn qujtta. Auh in aqujn qujtta in amo coçavia in jtzontecon: ic neci, ca cenca vecaoaz yoã inezca, cenca motolinjz in manel oc vecaoaz, in manel cenca oc motlaiecultiz: intla vmentin, intla noço eintin, muchintin mjquj, in quēmanjã ça ce tlacatl, in mocaoa, iuhqujn tetzavitl ipan qujmati: injc maci, çã qujmjna.","html":"quavitl, in ie muchi itlac in jcxi, in jma muchi tliltic, pepetzca: in jcujtlapil viac, çan no iuhquj in ocelutl.
\nIn iehoatl tzõiztac, aiac vel qujtta: in aqujn qujnamjquj, intla qujttaz, in ie coztic in jtzontecon, ca ie mjqujz in aqujn qujtta. Auh in aqujn qujtta in amo coçavia in jtzontecon: ic neci, ca cenca vecaoaz yoã inezca, cenca motolinjz in manel oc vecaoaz, in manel cenca oc motlaiecultiz: intla vmentin, intla noço eintin, muchintin mjquj, in quēmanjã ça ce tlacatl, in mocaoa, iuhqujn tetzavitl ipan qujmati: injc maci, çã qujmjna.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"794a5443-723a-420e-94f4-8d4c4c06482b","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"the trees. All its body—its forelegs, its hind legs—all are glistening black. Its tail is long, just like an ocelot’s.\n\nNo one can easily find this *tzoniztac*. Whosoever comes upon it, if he sees that its head is yellow, he who sees it will then die. But to whosoever sees that its head has not yellowed, it comes to pass that he will grow very old; and its meaning is that he will be poor even if he lives still longer, even if he still works hard for his living. If two, if perhaps three [men see it], all die; sometimes only one man is spared. They take [the animal] as an omen of evil. In hunting it, they just shoot it with arrows.[^11]\n\n\n\n\n[^11]: Four words follow in the Nahuatl text which appear to have been crossed out; they repeat a part of the description of the ocelot.","html":"the trees. All its body—its forelegs, its hind legs—all are glistening black. Its tail is long, just like an ocelot’s.
\nNo one can easily find this tzoniztac. Whosoever comes upon it, if he sees that its head is yellow, he who sees it will then die. But to whosoever sees that its head has not yellowed, it comes to pass that he will grow very old; and its meaning is that he will be poor even if he lives still longer, even if he still works hard for his living. If two, if perhaps three [men see it], all die; sometimes only one man is spared. They take [the animal] as an omen of evil. In hunting it, they just shoot it with arrows.1
\nFour words follow in the Nahuatl text which appear to have been crossed out; they repeat a part of the description of the ocelot.↩