llevar a su compañía al Paraíso Terrenal, o porque por ventura tenía algunas piedras preciosas en su poder, de lo cual estaban enojados los dioses tlaloques, porque no querían que los hombres poseyesen piedras preciosas, y por esta causa le mataban, enojados contra él, y también le llevaban al Paraíso Terrenal. Y los parientes destos tales consolábanse por saber que su pariente estaba con los dioses del Paraíso Terrenal, y que por él habían de ser ricos y prósperos en este mundo. Tenían también otra superstición los parientes déstos, que decían que alguno dellos había también de morir de aquella muerte, o herido de rayo, porque a petición de su pariente fuese llevado al Paraíso Terrenal donde él estaba. Y por esto se guardaban mucho de bañarse. Decían también que usaba este
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"9de51236-3dc7-4078-9ca1-bae3eed378d3","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"to take him or her as their companion to the earthly paradise; or because this person perhaps had some precious stones in his or her possession, which had enraged the Tlaloque gods, because they did not want people to possess precious stones. And they would kill this person because of this, having become angry at him or her, and they would also take this person to earthly paradise. And the relatives of such people would find consolation in knowing that their relative was with the gods of earthly paradise, and that, thanks to him or her, they would become rich and prosperous in this world.\n\nThe relatives of these people also had another superstition, for they said that one of them would also die that same death or would be struck by lightning, because his or her relative had petitioned for this person to be taken to earthly paradise where he or she already was. And this is why they were very careful not to bathe much.[^41]\n\nThey also said that this \n\n\n[^41]: “And this is . . . much”: “Y por esto se guardaban mucho de bañarse.” The sentence could also be construed as, “And this is why they took a lot of precautions when bathing.” The Nahuatl text, however, reads, “Ic çan mjtmatcanenca, amo cenca maltiaia” (And so they were very careful not to bathe often).","html":"to take him or her as their companion to the earthly paradise; or because this person perhaps had some precious stones in his or her possession, which had enraged the Tlaloque gods, because they did not want people to possess precious stones. And they would kill this person because of this, having become angry at him or her, and they would also take this person to earthly paradise. And the relatives of such people would find consolation in knowing that their relative was with the gods of earthly paradise, and that, thanks to him or her, they would become rich and prosperous in this world.
\nThe relatives of these people also had another superstition, for they said that one of them would also die that same death or would be struck by lightning, because his or her relative had petitioned for this person to be taken to earthly paradise where he or she already was. And this is why they were very careful not to bathe much.1
\nThey also said that this
\n“And this is . . . much”: “Y por esto se guardaban mucho de bañarse.” The sentence could also be construed as, “And this is why they took a lot of precautions when bathing.” The Nahuatl text, however, reads, “Ic çan mjtmatcanenca, amo cenca maltiaia” (And so they were very careful not to bathe often).↩
qujl ic qualanj in tlaloque. Ca qujl noço innacaio, manoçe intonal in chalchivitl: ic ipampa in elaqujlo: tel qujl no vmpa iauh in tlalocan. vmpa tititlano: ic oc ceppa impapaqujliz catca, in teoaniolque: qujtoaia. Ca otlacnopilhuj in jpiltzin: ca vmpa oia in tlalocan. Auh in iehoantin: qujl mocujltonozque, qujl qujmaceoa in tonacaiotl, in oauhtli, in chiē. etc.
\nAuh oc izca: injc motlapololtiaia, qujlmach intla oce oelaqujloc: oc no iuhquj impan mochioaz, in oc cequjntin in joaiolque: aço no elaqujlozque, anoço impã tlatlatzinjz: injc no vmpa iazque in jlhujcac, in jtocaiocan tlalocan: ic çan mjmatcanenca, amo cenca maltiaia.
\nAuh in jtlavelilocaio: in io[ioliton:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"61a94cf6-846b-4027-9ba3-ed87aa74510f","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"wherefore, it was said, the Tlalocs were angered. For it was said also that precious green stones were their bodies, or their spirits. So for this reason he had been drowned. Yet it was said also that he had gone there to Tlalocan, whither he had been summoned. So once again it was a joy for his kinfolk. They said, “His son hath received favor, for he is gone there to Tlalocan.” And these, it was said, would become rich; they gained as reward maize, amaranth, *chía*, etc.\n\nBut still behold in what manner they were befuddled. It was said that if one had been drowned, the same would yet also befall still others of his kinfolk. Either they would also be drowned, or a thunder-bolt would strike them, so that they would also go there to heaven, the place called Tlalocan. Hence they were careful not to bathe much.\n\nAnd the villainy","html":"wherefore, it was said, the Tlalocs were angered. For it was said also that precious green stones were their bodies, or their spirits. So for this reason he had been drowned. Yet it was said also that he had gone there to Tlalocan, whither he had been summoned. So once again it was a joy for his kinfolk. They said, “His son hath received favor, for he is gone there to Tlalocan.” And these, it was said, would become rich; they gained as reward maize, amaranth, chía, etc.
\nBut still behold in what manner they were befuddled. It was said that if one had been drowned, the same would yet also befall still others of his kinfolk. Either they would also be drowned, or a thunder-bolt would strike them, so that they would also go there to heaven, the place called Tlalocan. Hence they were careful not to bathe much.
\nAnd the villainy
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"72r"}