y bocas y dientes y lengua. No tiene cola ninguna. No es grande ni es larga, sino pequeña. Tiene cuatro rayas negras por el lomo, y otras cuatro coloradas en el un lado, y otras cuatro amarillas en el otro lado. Anda hacia ambas partes, a las veces guía la una cabeza, y a las veces la otra. Y esta culebra se llama "culebra espantosa", y raramente parece. Tenían ciertos agüeros cerca desta culebra, como están en la letra.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"ea764537-37e8-4bf0-822f-acece4d1a8f8","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"a mouth, teeth, and a tongue. It does not have a tail at all. It is neither big nor long, but small. It has four black stripes on its back, another four red ones on one side, and another four yellow ones on the other side. It moves in both directions: sometimes one head leads, and sometimes the other. And this snake is called “frightening snake,” and it rarely appears. They had certain omens about this snake, as stated in the [accompanying Nahuatl] text.","html":"a mouth, teeth, and a tongue. It does not have a tail at all. It is neither big nor long, but small. It has four black stripes on its back, another four red ones on one side, and another four yellow ones on the other side. It moves in both directions: sometimes one head leads, and sometimes the other. And this snake is called “frightening snake,” and it rarely appears. They had certain omens about this snake, as stated in the [accompanying Nahuatl] text.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"b3edf034-989e-4421-8fbc-053d3dc6d2c3","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"auh no necoc camaie. tlatlane, ihixtelolooa necoc campa: necoc nenepile, amo neci in cãpa icujtlapilco: auh amo veiac, çan tepiton: auh injc mochichiuh, navi in jcujtlapan tliltic: auh in jopochcopa chichiltic, auh in jieccan coztic.\n\nAuh ca nel noço necoc tzontecome: acampa vel iauh in jquac itto. injc nenemj çan motitioana, injc vtlatoca çan necoc motlaloa.\n\nAuh injc mjtoa tetzauhcooatl: ca aic cenca neci, çã quenmanja: auh çan canjn neci. \n\nAuh injc moztlacaviaia: in qujmotetzaviaia, injc mjtoa tetzauhcooatl: njmã conanaia in aqujn qujtta, cõmomacuextia: qujlmach intla ie mjqujz, cēcan tlamach ommonamjquj in ima: qujtoznequj, oacico in jmjqujzpan, otlan in jcaviuh. Auh in qujlmach aiac uel mjqujz: in cõmomacuextia, amo õmonamjquj in jma, amo one[oa]","html":"auh no necoc camaie. tlatlane, ihixtelolooa necoc campa: necoc nenepile, amo neci in cãpa icujtlapilco: auh amo veiac, çan tepiton: auh injc mochichiuh, navi in jcujtlapan tliltic: auh in jopochcopa chichiltic, auh in jieccan coztic.
\nAuh ca nel noço necoc tzontecome: acampa vel iauh in jquac itto. injc nenemj çan motitioana, injc vtlatoca çan necoc motlaloa.
\nAuh injc mjtoa tetzauhcooatl: ca aic cenca neci, çã quenmanja: auh çan canjn neci.
\nAuh injc moztlacaviaia: in qujmotetzaviaia, injc mjtoa tetzauhcooatl: njmã conanaia in aqujn qujtta, cõmomacuextia: qujlmach intla ie mjqujz, cēcan tlamach ommonamjquj in ima: qujtoznequj, oacico in jmjqujzpan, otlan in jcaviuh. Auh in qujlmach aiac uel mjqujz: in cõmomacuextia, amo õmonamjquj in jma, amo one[oa]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"233a43c1-db38-4b61-add3-27a7a96c4d87","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"and also a mouth at each end. It has teeth, it has eyes, it has tongues at each end. It is not apparent [if these are really in its mouth (or)[^1] in its tail. And it is not long; it is of average size. And it is painted: four black [stripes] are on its back. And [the stripes] are chili-red on its left side, and yellow on its right side.\n\nAnd since it is really provided with a head at each end, it can go nowhere when it is seen. To travel, it just stretches itself out; to go along its way, it just runs on both ends.\n\nAnd it is called *tetzauhcoatl* because it rarely appears—only once in awhile; and it appears in few places.\n\nAnd thus did they delude themselves when they regarded it as an omen; for this reason was it called a serpent of omen. Then one who saw it made an armlet of it for himself. It was said that if he were about to die it would very peaceably be content on his arm. That is, he had come to reach his time to die; his time had come to an end. But it is said that no one would die when he made of it an armlet for himself [and] it was not content on his arm; it was not \n\n\n\n\n[^1]: *Acad. Hist. MS* adds *ye nelli camac*.","html":"and also a mouth at each end. It has teeth, it has eyes, it has tongues at each end. It is not apparent [if these are really in its mouth (or)1 in its tail. And it is not long; it is of average size. And it is painted: four black [stripes] are on its back. And [the stripes] are chili-red on its left side, and yellow on its right side.
\nAnd since it is really provided with a head at each end, it can go nowhere when it is seen. To travel, it just stretches itself out; to go along its way, it just runs on both ends.
\nAnd it is called tetzauhcoatl because it rarely appears—only once in awhile; and it appears in few places.
\nAnd thus did they delude themselves when they regarded it as an omen; for this reason was it called a serpent of omen. Then one who saw it made an armlet of it for himself. It was said that if he were about to die it would very peaceably be content on his arm. That is, he had come to reach his time to die; his time had come to an end. But it is said that no one would die when he made of it an armlet for himself [and] it was not content on his arm; it was not
\nAcad. Hist. MS adds ye nelli camac.↩