Y estando en ella haciendo un gran areito, muy ricamente aderezados,
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"c9a1c380-91a4-4a4b-a78b-3bcf515da611","choice":{"en":["Spanish by Lockhart 1993"],"es":["Español por Lockhart 1993"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(Lockhart 1993)","markdown":"Y estando en ella haziendo vn grā areyto, muy ricamente adereçados:","html":"Y estando en ella haziendo vn grā areyto, muy ricamente adereçados:
\n","citation_key":"citation_lockhart_spanish_transcription","citation":{"en":["Spanish by Lockhart 1993"],"es":["Español por Lockhart 1993"]}},{"id":"e96d2cee-9d54-4445-9865-921b5153eed2","choice":{"en":["Spanish-to-English by Lockhart 1993"],"es":["Español-al-inglés por Lockhart 1993"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Lockhart 1993)","markdown":"During [the ceremonies] all the leaders, very richly costumed, were performing a great dance","html":"During [the ceremonies] all the leaders, very richly costumed, were performing a great dance
\n","citation_key":"citation_lockhart_spanish_eng_translation","citation":{"en":["Spanish-to-English by Lockhart 1993"],"es":["Español-al-inglés por Lockhart 1993"]}}],"nahuatl_col":[{"id":"9f754711-2124-44e1-b5ad-3d437c4d618b","choice":{"en":["Nahuatl-to-English by Lockhart 1993"],"es":["Náhuatl-al-inglés por Lockhart 1993"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Lockhart 1993)","markdown":"And from his left arm hung an arm band, arranged of coyote fur, and from it hung strips of paper.\n\nAnd when it had dawned and was already the day of his festivity, very early in the morning those who had made vows to him unveiled his face. Forming a single row before him they offered him incense; each in his place laid down before him offerings of food for fasting and rolled amaranth dough. And at this time they no longer took him up or raised him to the top of his temple. And it was as though all the youthful warriors had gathered together and had hit on the idea[^104] of holding and observing the festivity in order to show the Spaniards something, to make them marvel and instruct them.\n\nEveryone ran and scurried in the direction of the temple courtyard for the snake-dancing there. And when all had assembled, singing and snake-dancing began. Those who had fasted for twenty days \n\n[^104]: IUHQUIN NECECEQUETZALO, IUHQUIN INIOIOLIPÃ. The same uncertainties with these idioms obtain as at n. 97, where they are also used in tandem.","html":"And from his left arm hung an arm band, arranged of coyote fur, and from it hung strips of paper.
\nAnd when it had dawned and was already the day of his festivity, very early in the morning those who had made vows to him unveiled his face. Forming a single row before him they offered him incense; each in his place laid down before him offerings of food for fasting and rolled amaranth dough. And at this time they no longer took him up or raised him to the top of his temple. And it was as though all the youthful warriors had gathered together and had hit on the idea1 of holding and observing the festivity in order to show the Spaniards something, to make them marvel and instruct them.
\nEveryone ran and scurried in the direction of the temple courtyard for the snake-dancing there. And when all had assembled, singing and snake-dancing began. Those who had fasted for twenty days
\nIUHQUIN NECECEQUETZALO, IUHQUIN INIOIOLIPÃ. The same uncertainties with these idioms obtain as at n. 97, where they are also used in tandem.↩
Y su brazalete izquierdo colgaba de su mano, arreglado con piel de coyote, y de él esta colgando papel cortado en tiras.
\nUna vez que amaneció en el día de su fiesta, temprano por la mañana, los que le tenían voto ya le descubren el rostro; se ponen en fila delante de él, lo sahúman, colocan delante de él, en todas partes, las ofrendas: comida ritual [comida de personas], rollos de tzoalli. Entonces, aún no lo habían levantado, aún no lo habían alzado en el Itepéyoc. Y [entre] todas las personas, los militares jóvenes, había algo así como disposición, como que de corazón iban a sacar la fiesta, a regocijarse por la fiesta, a fin de que los españoles la vieran, la admiraran, la tuvieran delante. Hay corredera, hay celeridad, se van allá a mirar al patio divino, ya que allá tendrá lugar [la danza del] culebreo. Y cuando todos se hubieron reunido, enseguida dio comienzo, ya comienza, hay canto y hay culebreo.
\nY los que habían ayunado veinte días y
\n","citation_key":"citation_alcantara_nahuatl_spa_translation","citation":{"en":["Nahuatl-to-Spanish by Alcántara Rojas and Navarrete Linares 2023"],"es":["Náhuatl-al-español por Alcántara Rojas & Navarrete Linares 2023"]}},{"id":"5f750306-97dd-4837-9f4d-1a5dcde6bc68","choice":{"en":["Nahuatl by Lockhart 1993"],"es":["Náhuatl por Lockhart 1993"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Lockhart 1993)","markdown":"yoan iopochmacuex imac pilcac, coiotomitl in tlavipantli, yoan itech pilcatica amatl tlaxoxotlalli.\n\nAuh in otlatvic in ie ilhuiuh ipan, in ioatzinco ie ic quixtlapoa in ivic monetoltia, ixpan oncenpanti quitlenamaquilia ixpan quimana in izquican ventli in tlacatlaqualli, in tzoalilacatzolli. Auh in iquac in, aocmo quitlecavique, aocmo cacoquixtique in itepeioc: auh in ixquich tlacatl in telpopochtequioaque iuhquin nececēquetzalo, iuhquin inioiolipā[^104] in ilhuitlazque, in ilhuitlamatizque, inic quintlattitizque, quintlamaviçoltizq̄, quintlaixtlatizque, in Españoles:\n\ntlatotoca, netlalolo, vmpa itztiova in teuitoalco, inic vmpa necocololoz. Auh in ocecenquixoac: nimā ie ic peoalo, ie ic vmpeoa in cuico yoan necocololoz. Auh in mocenpoalçauhque, yoan\n\n[^104]: IUHQUIN NECECĒQUETZALO, IUHQUIN INIOIOLIPĀ. The same uncertainties with these idioms obtain as at n. 97, where they are also used in tandem.","html":"yoan iopochmacuex imac pilcac, coiotomitl in tlavipantli, yoan itech pilcatica amatl tlaxoxotlalli.
\nAuh in otlatvic in ie ilhuiuh ipan, in ioatzinco ie ic quixtlapoa in ivic monetoltia, ixpan oncenpanti quitlenamaquilia ixpan quimana in izquican ventli in tlacatlaqualli, in tzoalilacatzolli. Auh in iquac in, aocmo quitlecavique, aocmo cacoquixtique in itepeioc: auh in ixquich tlacatl in telpopochtequioaque iuhquin nececēquetzalo, iuhquin inioiolipā1 in ilhuitlazque, in ilhuitlamatizque, inic quintlattitizque, quintlamaviçoltizq̄, quintlaixtlatizque, in Españoles:
\ntlatotoca, netlalolo, vmpa itztiova in teuitoalco, inic vmpa necocololoz. Auh in ocecenquixoac: nimā ie ic peoalo, ie ic vmpeoa in cuico yoan necocololoz. Auh in mocenpoalçauhque, yoan
\nIUHQUIN NECECĒQUETZALO, IUHQUIN INIOIOLIPĀ. The same uncertainties with these idioms obtain as at n. 97, where they are also used in tandem.↩
yoan iopochmacuex imacpilcac, coiotomjtl in tlavipantli, yoan itech pilcatica amatl tlaxoxotlalli.
\nAuh in otlatvic in ie ilhujuh ipan, in ioatzinco ie ic qujxtlapoa in jvic monetoltia, ixpan oncenpanti qujtlenamaqujlia, ixpan qujmana in izqujcan ventli in tlacatlaqualli, in tzoalilacatzolli. Auh in jquac in, aocmo qujtlecavique, aocmo cacoqujxtique in itepeioc: auh in ixqujch tlacatl in telpopochtequjoaque iuhqujn nececēquetzalo, iuhqujn in ioiolipā in jlhujtlazque, in ilhujtlamatizque, injc qujntlattitizque, qujntlamaviçoltizq̄, qujntlaixtlatizque, in Españoles:
\ntlatotoca, netlalolo, vmpa itztiova in teuitoalco, injc vmpa necocololoz. Auh in ocecenqujxoac: njmā ie ic peoalo, ie ic vmpeoa in cujco yoan necocololoz. Auh in mocenpoalçauhque, yoan
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"4f14bb3d-7399-44f7-a083-12909991c924","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"And his left arm band hung from his arm. It was arranged of [strips of] coyote fur, and from it was hanging paper cut in strips.\n\nAnd when dawn broke, when it was already the feast day, when it was early morning, already those who had made vows to him uncovered his face. Before him they formed a row; they offered him incense; before him they laid, on all sides, gifts—fasting foods, rolls of amaranth seed dough. But when this was done, not now did they take him up, not now did they lift him up to Itepeyoc. And all the men, the young seasoned warriors, were each as if diligently engaged, as if content, in proceeding with the feast, in observing the feast, in order to make the Spaniards see it, to make them wonder at it, to show it to them.\n\nThere was hastening, there was running, there was going to the temple courtyard, in order that the winding dance be danced. And when the assembling had taken place, thereupon was the beginning; already began the singing, the winding dance. And those who had fasted twenty days and","html":"And his left arm band hung from his arm. It was arranged of [strips of] coyote fur, and from it was hanging paper cut in strips.
\nAnd when dawn broke, when it was already the feast day, when it was early morning, already those who had made vows to him uncovered his face. Before him they formed a row; they offered him incense; before him they laid, on all sides, gifts—fasting foods, rolls of amaranth seed dough. But when this was done, not now did they take him up, not now did they lift him up to Itepeyoc. And all the men, the young seasoned warriors, were each as if diligently engaged, as if content, in proceeding with the feast, in observing the feast, in order to make the Spaniards see it, to make them wonder at it, to show it to them.
\nThere was hastening, there was running, there was going to the temple courtyard, in order that the winding dance be danced. And when the assembling had taken place, thereupon was the beginning; already began the singing, the winding dance. And those who had fasted twenty days and
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"31v"}