Los españoles, al tiempo que les pareció convenible, salieron de donde estaban y tomaron todas las puertas del patio, porque no saliese nadie, y otros entraron con sus armas y comenzaron a matar a los que estaban en el areito. Y a los que tañían los cortaron las manos y las cabezas, y daban destocadas y de lanzadas a todos cuantos topaban, y hicieron una matanza muy grande. Y los que acudían a las puertas huyendo, allí los mataban. Algunos saltaban por las paredes; algunos se metían en las capillas de los cúes. Allí se echaban y se fingían muertos. Corría la sangre por el patio
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"5e7cd36a-8f62-4842-9589-b0a818803563","choice":{"en":["Spanish by Lockhart 1993"],"es":["Español por Lockhart 1993"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(Lockhart 1993)","markdown":"#### Capitulo .20. de como los españoles hizieron gran matança en los yndios estando haziendo la fiesta de Vitzilobuchtli en el patio del mismo Vitzilobuchtli. \n\nLos españoles al tiempo que les parecio convenible salieron de donde estauan y tomaron todas las puertas del patio por que no saliese nadie y otros entraron con sus armas: y començaron a matar a los que estauā en el areyto y a los que tañian los cortaron las manos, y las cabeças y dauan destocadas, y de lançadas a todos quātos topauan, y hizieron vna mantāça muy grande y los que acudian a las puestas huyendo alli los matauā \n\nalgunos saltauā por las paredes algunos se metian en las capillas de los cues alli se echauā y se fingian muertos corria la sangre por el patio,","html":"Los españoles al tiempo que les parecio convenible salieron de donde estauan y tomaron todas las puertas del patio por que no saliese nadie y otros entraron con sus armas: y començaron a matar a los que estauā en el areyto y a los que tañian los cortaron las manos, y las cabeças y dauan destocadas, y de lançadas a todos quātos topauan, y hizieron vna mantāça muy grande y los que acudian a las puestas huyendo alli los matauā
\nalgunos saltauā por las paredes algunos se metian en las capillas de los cues alli se echauā y se fingian muertos corria la sangre por el patio,
\n","citation_key":"citation_lockhart_spanish_transcription","citation":{"en":["Spanish by Lockhart 1993"],"es":["Español por Lockhart 1993"]}},{"id":"be395ba4-adf0-4700-9bfe-07eff6e87184","choice":{"en":["Spanish-to-English by Lockhart 1993"],"es":["Español-al-inglés por Lockhart 1993"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Lockhart 1993)","markdown":"#### Chapter Twenty, of how the Spaniards performed a great slaughter of the Indians while they were celebrating the festivity of Huitzilopochtli in the square of that same Huitzilopochtli.\n\nAt the time that seemed opportune to them, the Spaniards came out from where they had been and took all the gates to the square so that no one could get out. Others entered with their weapons and began to kill those who were in the dance. They cut off the hands and heads of those who were playing instruments. They stabbed and lanced everyone they encountered, performing a very great slaughter. Those who ran fleeing to the gates were killed there. \n\nSome leaped over the walls. Some went into the chapels of the _cus_, where they lay down and played dead. Blood ran in the square","html":"At the time that seemed opportune to them, the Spaniards came out from where they had been and took all the gates to the square so that no one could get out. Others entered with their weapons and began to kill those who were in the dance. They cut off the hands and heads of those who were playing instruments. They stabbed and lanced everyone they encountered, performing a very great slaughter. Those who ran fleeing to the gates were killed there.
\nSome leaped over the walls. Some went into the chapels of the cus, where they lay down and played dead. Blood ran in the square
\n","citation_key":"citation_lockhart_spanish_eng_translation","citation":{"en":["Spanish-to-English by Lockhart 1993"],"es":["Español-al-inglés por Lockhart 1993"]}}],"nahuatl_col":[{"id":"346b877d-5708-48da-b975-23c13f64017b","choice":{"en":["Nahuatl-to-English by Lockhart 1993"],"es":["Náhuatl-al-inglés por Lockhart 1993"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Lockhart 1993)","markdown":"youth [leaders],[^106] who had gone and taken one or perhaps two captives, they also detained them, saying to them, “Get along with you, rascals, you are showing [bad] things to people, they are taking an example from you.”\n\n#### Twentieth chapter, where it is said how the Spaniards killed and annihilated the Mexica who were celebrating the feast of Huitzilopochtli at what they call the Teoithualco [Divine Courtyard, Courtyard of the Gods, temple courtyard].\n\nWhen things were already going on, when the festivity was being observed and there was dancing and singing, with voices raised in song, the singing was like the noise of waves breaking against the rocks. When it was time, when the moment had come for the Spaniards to do the killing, they came out equipped for battle. They came and closed off each of the places where people went in and out: Quauhquiahuac, Tecpantzinco, Acatliyacapan, and Tezcacoac. And when they had closed these exits, they stationed themselves in each, and no one could come out any more.\n\n[^106]: IN YIAQUE: … IN TELPUCHIAQUE. Here I have followed Sahagún 1950–1982: 13.54; I have been unable to identify the form “yiaque” or “iaque.” Conceivably it could be the plural of *yaqui*, a preterit agentive from *yauh* ‘to go’, with the meaning “one who has gone,” but no such usage has come to my attention. The *y* added to the first example makes one think of the word *iyac* ‘something or someone with a stench’.","html":"youth [leaders],1 who had gone and taken one or perhaps two captives, they also detained them, saying to them, “Get along with you, rascals, you are showing [bad] things to people, they are taking an example from you.”
\nWhen things were already going on, when the festivity was being observed and there was dancing and singing, with voices raised in song, the singing was like the noise of waves breaking against the rocks. When it was time, when the moment had come for the Spaniards to do the killing, they came out equipped for battle. They came and closed off each of the places where people went in and out: Quauhquiahuac, Tecpantzinco, Acatliyacapan, and Tezcacoac. And when they had closed these exits, they stationed themselves in each, and no one could come out any more.
\nIN YIAQUE: … IN TELPUCHIAQUE. Here I have followed Sahagún 1950–1982: 13.54; I have been unable to identify the form “yiaque” or “iaque.” Conceivably it could be the plural of yaqui, a preterit agentive from yauh ‘to go’, with the meaning “one who has gone,” but no such usage has come to my attention. The y added to the first example makes one think of the word iyac ‘something or someone with a stench’.↩
los que se dicen líderes de los muchachos, los que andan con un [cautivo], los que andan tomando un [cautivo], los que andan tomando quizás a dos, [éstos] les decían: “¡Lárguense, sinvergüenzas!, la gente ve de ustedes, lo que no es visto de nosotros”.
\nY cuando esto ya [ocurría] así, cuando ya se hacía la fiesta, cuando ya había danza, cuando ya había canto, cuando ya había canto-baile: el canto se extendía estruendosamente. En ese momento, cuando fue oportuno para que los españoles mataran a la gente, entonces ya salieron ataviados para la guerra. Vinieron a cerrar cada una de las salidas, de las entradas: Cuauhquiyáhuac, Tecpantzinco, Acatl Iyacapan, Tezcacóac.1 Y una vez que las habían cerrado, se dispersaron por todas partes, ya nadie puede
\nNombres de las principales entradas al recinto del Templo Mayor desde las distintas calzadas que conducían a Tenochtitlán.↩
in telpuchiaque,1 in ce ic nemi, in ce cacitinemi, in anoço vme cacitinemi no quintzaquaia: quimilhuiaia, vmpa xiviā on nocne, anquiteittitia, amotech itto.
\nAuh in ie iuhqui, in ie ilhuitlamacho, in ie netotilo in ie cuico, in ie cuicoanolo: in cuicatl, iuhquin xaxamacatimani. In ie inmā, in otlainmantic inic temictizque in Españoles: niman ie ic oalquiça omoiauchichiuhque, ocontzatzaquaco, in izquicampa quixoaia, calacoaia, in quauhquiiaoac tecpantzinco, acatl yiacapan, Tezcacoac. Auh in ocōtzatzacque: no izquicā momanque, aocac vel hoal[quiça.]
\nIN YIAQUE… IN TELPUCHIAQUE. Here I have followed Sahagún 1950–1982: 13.53; I have been unable to identify the form “yiaque” or “iaque.” Conceivably it could be the plural of yaqui, a preterit agentive from yauh, ‘to go,’ with the meaning “one who has gone,” but no such usage has come to my attention. The y added to the first example makes one think of the word iyac, ‘something or someone with a stench’.↩
in telpuchiaque, in ce ic nemj, in ce cacitinemj, in anoço vme cacitinemj no qujntzaquaia: qujmjlhujaia, vmpa xiviā on nocne, anqujteittitia, amo techitto.
\n####Injc cempoalli capitulo: vncā mjtoa in quenjn Espanoles qujnmjctique, qujmjxtlatique in Mexica, in qujlhujqujxtiliaia Vitzilobuchtli in vncā mjtoaia Teuitoalco.
\nAuh in ie iuhquj, in ie ilhujtlamacho, in ie netotilo in ie cujco, in ie cujcoanolo: in cujcatl, iuhqujn xaxamacatimanj.
\nIn ie inmā, in otlainmantic injc temjctizque in Españoles: njman ie ic oalqujça omoiauchichiuhque, ocontzatzaquaco, in jzqujcampa qujxoaia, calacoaia, in quauhqujiaoac tecpantzinco, acatl yiacapan, Tezcacoac. Auh in ocōtzatzacque: no izqujcā momanque, aocac vel hoal[qujça.]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"67f983ec-24fc-4a64-b966-40d8b217263a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"leaders of young men, who were unmarried, who had gone [to war] to take a captive, who had gone to take two captives, these they also detained. They said to them: “Go along there, O rogue! You are showing it to the people; it is not seen by us!”\n\n\n#### Twentieth Chapter, in which it is told how the Spaniards[^1] slew the Mexicans, destroyed them, when they celebrated the Feast of Uitzilopochtli, there where it is called Teoitualco.\n\nAnd when this was happening, when already the feast was being observed, when already there was dancing, when already there was singing, when already there was song with dance, the singing resounded like waves breaking.\n\nWhen it was already time, when the moment was opportune for the Spaniards to slay them, thereupon they came forth. They were arrayed for battle. They came everywhere to block each of the ways leading out [and] leading in—Quauhquiauac, Tecpantzinco, Acatl yiacapan, Tezcacoac.[^2] And when they had blocked them, they also remained everywhere. No one could \n\n\n\n\n[^1]: The tilde is omitted in the Nahuatl text.\n\n\n[^2]: These were, respectively, the south gate of the main temple square (see map) to the Itztapalapan road, the west gate to the Tlacopan road, and, probably, the north and east gates. See Caso, “Barrios antiguos,” pp. 44–45.","html":"leaders of young men, who were unmarried, who had gone [to war] to take a captive, who had gone to take two captives, these they also detained. They said to them: “Go along there, O rogue! You are showing it to the people; it is not seen by us!”
\nAnd when this was happening, when already the feast was being observed, when already there was dancing, when already there was singing, when already there was song with dance, the singing resounded like waves breaking.
\nWhen it was already time, when the moment was opportune for the Spaniards to slay them, thereupon they came forth. They were arrayed for battle. They came everywhere to block each of the ways leading out [and] leading in—Quauhquiauac, Tecpantzinco, Acatl yiacapan, Tezcacoac.2 And when they had blocked them, they also remained everywhere. No one could
\nNi huei tlahuilantli tlen caxtiltlacameh ica mexicaz panoc quemman quichihuayayah huei ilhuitl Huitzilopochtli. Quemma miac macehualmeh huicatoyahya, mihtotihtoyahya, huaca pan nopa tlactzin caxtiltlacameh peuhqueh temictiah huan quitzauhqueh ohtli tlen Cuauhquiyahuac, Tecpantzinco, Acatl Iyacapan, Tezcacoac. Quemman nochi ohtzauhtoyahya, huacca peuhqueh tlatopohuia zan campa hueli huan axanqueh huelqui quizá. Iuhquinon caxtiltlacameh tlen zan icxinehnehmih huan quihuicah macuahuitl huan ininchimal, quinyohualotoh macehualmeh tlen anque mihtotiyayah, teipan quinnechcahuitoh huan quinmatehtecqueh tlen quitzotzonayayah nopa huehuetl, teipan quinquechtecqueh. Caxtiltlacameh quincomichoyayah ica ininlanzaz ne macehualmeh azta quintlahcopanoyayah, iuhquinon xoyahuiyaya inincuetlaxcol, quintzontecontlapanayayah, quinahcoltequiyaya, huan quincamatzayaniyayah, cempauhcah inintlacayo quixexelhuiliyayah. Cequin iuhquinon cocohtoqueh chocoloyayah huan zampa quinmaquiliyaya, teicnelitzitzin macehualmeh choloah, quihuatanitihyohui inincuetlaxcol. Caxtiltlacameh zancampahueli nenticateh temictihticateh campa yahtiyohui quitemoah calpolli ce acahya tlen hueliz motlatihtoz. Teipan quemman momatqui ni tlamantli, peuhqueh cuatzahtzi, tlahulananih mexicaz ma hualacan, ma motlaquetican, ma icihuican, miquih totlahuilanahuan mexicaz, iuhquinon yahqueh ipanpancaxtiltlacameh.
\n","citation_key":"citation_cruz","citation":{"en":["Eastern Huasteca Nahuatl by Cruz Cruz 2023"],"es":["Náhuatl de la Huasteca por Cruz Cruz 2023"]}}]},"folio":"32v"}