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and Festivals"],"es":["Del calendario y fiestas"]},"book_subtitle":"Se ocupa de las fiestas y los sacrificios con los que estos indígenas honraban a sus dioses en tiempos de infidelidad.","book_number":"2","total_folios":292,"texts":{"spanish_col":[{"id":"69aa2396-2738-4bd1-a800-ce149d1e8068","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"[llevá]banlos los padrinos y madrinas a rodearlos por la llama de un fuego que tenían aparejado para esto, que en el latín se dice _lustrare_, que es cerimonia que la Sagrada Escritura reprende. Había gran vocería de los muchachos y muchachas por el agujeramiento de las orejas. Hecho esto, íbanse a sus casas y allá comían y bebían los padrinos y madrinas, todos juntos, y cantaban y bailaban. Y al mediodía los padrinos y madrinas iban otra vez al cu y llevaban sus ahijados y ahijadas. También llevaban pulcre en sus jarros. Luego comenzaban un areito, y bailando traían a cuestas a sus ahijados y ahijadas, y dábanlos a beber del pulcre que llevaban con unas tacitas pequeñitas. Y por esto llamaban a esta fiesta \"la borracheras de los niños y niñas\". Duraba este baile hasta la tarde.\n\nEntonces se iban a sus casas, y en el patio de sus casas hacían el mismo areito. Y todos los de casa y los vecinos bebían pulcre.\n\nTambién hacían otra cerimonia, que tomaban con las manos a los niños y niñas, apretándoles por las sienes. Los levantaban en alto. Decían que así los hacían crecer. Y por esto llamaban a esta fies[ta]","html":"<p>[llevá]banlos los padrinos y madrinas a rodearlos por la llama de un fuego que tenían aparejado para esto, que en el latín se dice <em>lustrare</em>, que es cerimonia que la Sagrada Escritura reprende. Había gran vocería de los muchachos y muchachas por el agujeramiento de las orejas. Hecho esto, íbanse a sus casas y allá comían y bebían los padrinos y madrinas, todos juntos, y cantaban y bailaban. Y al mediodía los padrinos y madrinas iban otra vez al cu y llevaban sus ahijados y ahijadas. También llevaban pulcre en sus jarros. Luego comenzaban un areito, y bailando traían a cuestas a sus ahijados y ahijadas, y dábanlos a beber del pulcre que llevaban con unas tacitas pequeñitas. Y por esto llamaban a esta fiesta &quot;la borracheras de los niños y niñas&quot;. Duraba este baile hasta la tarde.</p>\n<p>Entonces se iban a sus casas, y en el patio de sus casas hacían el mismo areito. Y todos los de casa y los vecinos bebían pulcre.</p>\n<p>También hacían otra cerimonia, que tomaban con las manos a los niños y niñas, apretándoles por las sienes. Los levantaban en alto. Decían que así los hacían crecer. Y por esto llamaban a esta fies[ta]</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"09f974bd-7b8f-468e-a815-da01742ed27b","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"the godfathers and godmothers would carry a flame of fire, which they had prepared for this purpose, around them—a ceremony that in Latin is called _lustrare_ and that the Holy Scripture censures.[^189] The boys and girls would scream very loudly during [the ceremony] of the piercing of their ears.[^190] After doing this, they would go back home, where all the godfathers and godmothers would gather to eat and drink; and they would sing and dance. And at noon, the godfathers and godmothers would go to the _cu_ again and bring along their godsons and goddaughters. And they would also bring pulque in their jars. Then they would start an _areito_, and as they danced, they would carry their godsons and goddaughters on their backs; and they would give them some pulque to drink, which they held in some tiny little cups. And this is why they called this festival “the drunkenness of little boys and girls.” This dance would last until the evening.\n\nThey would then go home and perform the same _areito_ in the patios of their houses. And all the members of the household and all the neighbors would drink pulque.\n\nThey would also perform another ceremony in which they would hold the little boys and girls while pressing their temples with their hands. They would lift them up in the air. They said that by doing this they would make them grow. And this is why they called this \n\n\n[^189]: On the ancient purification ritual called _lustratio_, see Linderski, “Lustration.”\n\n[^190]: The Nahuatl text states that the children cried and whimpered as they were being singed (_techichinolo_) over the fire, at the conclusion of the ear-piercing ceremony.","html":"<p>the godfathers and godmothers would carry a flame of fire, which they had prepared for this purpose, around them—a ceremony that in Latin is called <em>lustrare</em> and that the Holy Scripture censures.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> The boys and girls would scream very loudly during [the ceremony] of the piercing of their ears.<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> After doing this, they would go back home, where all the godfathers and godmothers would gather to eat and drink; and they would sing and dance. And at noon, the godfathers and godmothers would go to the <em>cu</em> again and bring along their godsons and goddaughters. And they would also bring pulque in their jars. Then they would start an <em>areito</em>, and as they danced, they would carry their godsons and goddaughters on their backs; and they would give them some pulque to drink, which they held in some tiny little cups. And this is why they called this festival “the drunkenness of little boys and girls.” This dance would last until the evening.</p>\n<p>They would then go home and perform the same <em>areito</em> in the patios of their houses. And all the members of the household and all the neighbors would drink pulque.</p>\n<p>They would also perform another ceremony in which they would hold the little boys and girls while pressing their temples with their hands. They would lift them up in the air. They said that by doing this they would make them grow. And this is why they called this</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>On the ancient purification ritual called <em>lustratio</em>, see Linderski, “Lustration.”<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p>The Nahuatl text states that the children cried and whimpered as they were being singed (<em>techichinolo</em>) over the fire, at the conclusion of the ear-piercing ceremony.<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"5248639d-44ba-4518-acce-dda3d8722191","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"tleco qujmonjauhtimanj: njman ic qujnoalmacatimanj in tetlati, in teaviti: auh in pipiltotonti iuhqujn tlatzatzatzi, iuhqujn tlacaoacatimanj: njman ic iatimanj in inchachan: \n\nauh in oniaque inchan, njmã ie ic tlatlaqualo, haatlioa. \n\nAuh in opeoaloc teupan in ie cujco in ie netotilo, nepantla tonatiuh: njmã ic no ceppa viloa in teupan: in Tetlaoan, in teavioan qujnvivica in pipiltotonti, in tlatlatquj ietiuh in vctli, in tlatoiaoalli xicalhujcoltica in qujitquj, cequj apiloltica: auh in oacito vncã cujco: njmã ie ic ommomana in mitotia, qujnmamama in pipiltotonti: vncã qujmomacatimanj, qujmomacatinemj in vctli: netech qujmomamaca. \n\nAuh injc quja injc tlaoanaia, in tlaoancaxitl, çan tepiton, çã tetepiton: auh muchintin qujntlaoantiaia in pipiltotonti: \n\nie injc moteneoa, pillaoano. \n\nAuh ie teutlac in necacaoaloia, viviloa in","html":"<p>tleco qujmonjauhtimanj: njman ic qujnoalmacatimanj in tetlati, in teaviti: auh in pipiltotonti iuhqujn tlatzatzatzi, iuhqujn tlacaoacatimanj: njman ic iatimanj in inchachan:</p>\n<p>auh in oniaque inchan, njmã ie ic tlatlaqualo, haatlioa.</p>\n<p>Auh in opeoaloc teupan in ie cujco in ie netotilo, nepantla tonatiuh: njmã ic no ceppa viloa in teupan: in Tetlaoan, in teavioan qujnvivica in pipiltotonti, in tlatlatquj ietiuh in vctli, in tlatoiaoalli xicalhujcoltica in qujitquj, cequj apiloltica: auh in oacito vncã cujco: njmã ie ic ommomana in mitotia, qujnmamama in pipiltotonti: vncã qujmomacatimanj, qujmomacatinemj in vctli: netech qujmomamaca.</p>\n<p>Auh injc quja injc tlaoanaia, in tlaoancaxitl, çan tepiton, çã tetepiton: auh muchintin qujntlaoantiaia in pipiltotonti:</p>\n<p>ie injc moteneoa, pillaoano.</p>\n<p>Auh ie teutlac in necacaoaloia, viviloa in</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"679ac4d3-1980-4c66-a77b-46644e1486d7","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"they were spread about dedicating them over the fire. Then they were spread about giving them uncles and aunts. And it was as if the children kept crying out, it was as if they whimpered. Then they went each to his home. \n\nAnd when they had gone to their homes, thereupon there was eating, there was drinking on the part of each one. \n\nAnd when the singing and dancing were begun in the temple, it was noon. Then once again there was going to the temple. The uncles [and] the aunts carried the children. Those who carried things went with the pulque; what was poured they carried in small gourds, some in earthen jars. And when they went to arrive, there was singing there. Then was quieted the dance; they carried the children on their backs. There they were spread about giving them pulque; they went giving it to them; they gave it to one another. \n\nAnd for drinking, for drinking the pulque, there were quite small drinking vessels; only exceedingly small ones. And all were giving pulque to the small children. \n\nHence this was named &#8220;pulque drinking for children.&#8221; \n\nAnd in the evening, when there had been ceasing on the part of each, there was going on the part of each to","html":"<p>they were spread about dedicating them over the fire. Then they were spread about giving them uncles and aunts. And it was as if the children kept crying out, it was as if they whimpered. Then they went each to his home.</p>\n<p>And when they had gone to their homes, thereupon there was eating, there was drinking on the part of each one.</p>\n<p>And when the singing and dancing were begun in the temple, it was noon. Then once again there was going to the temple. The uncles [and] the aunts carried the children. Those who carried things went with the pulque; what was poured they carried in small gourds, some in earthen jars. And when they went to arrive, there was singing there. Then was quieted the dance; they carried the children on their backs. There they were spread about giving them pulque; they went giving it to them; they gave it to one another.</p>\n<p>And for drinking, for drinking the pulque, there were quite small drinking vessels; only exceedingly small ones. And all were giving pulque to the small children.</p>\n<p>Hence this was named “pulque drinking for children.”</p>\n<p>And in the evening, when there had been ceasing on the part of each, there was going on the part of each to</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"101v"}