demonstración dellos uno o dos días antes de la fiesta, aderezaba a cada uno su esclavo con papeles y ornamentos del dios Ixcozauhqui.
\nEsta demonstración hacía con el deseo de ser honrado y tenido de los otros por poderoso y devoto, y con deseo que se le augmentasen las riquezas con aquella devoción.
\nEstos dueños que mataban a estos esclavos llamábanse tealtiani, que quiere decir "bañadores", y es porque cada día bañaban con agua caliente a estos esclavos. Este regalo y otros muchos les hacían porque engordasen. Hasta el día que habían de morir dábanlos de comer delicadamente y regaladamente, y acompañaba cada dueño del esclavo a una moza pública a su esclavo para que alegrase y retozase y le regalase y no le consintiese estar triste, porque así engordase. Y cuando aquel esclavo iba a morir, daba todos sus vestidos aquella moza que le había acompañado todos los días antes.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fd837368-8c60-4cdd-8f46-1596edc9569d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"would show them off in public one or two days before the festival; and each one would dress his own slave with the papers and ornaments of the god Ixcozauhqui. \n\nThis display would be done out of the desire to be honored and considered a powerful and devout person by other people, and also out of the desire for one’s riches to be increased because of such devotion. \n\nThese slave owners who would kill these slaves were called _tealtiani_, which means “bathers [of others],” and this is because they would bathe these slaves every day with hot water. They would regale them with this and many other gifts in order to fatten them up. They would feed them tender and delicious food up until the day they would have to die. And each slave owner would give a public girl to his slave so that she would make him happy, frolic with him, serve him, and not let him feel sad, so that he would fatten up in this way. And when that slave was going to meet his death, he would give all his [ceremonial] garments to that girl who had accompanied him all those previous days.","html":"would show them off in public one or two days before the festival; and each one would dress his own slave with the papers and ornaments of the god Ixcozauhqui.
\nThis display would be done out of the desire to be honored and considered a powerful and devout person by other people, and also out of the desire for one’s riches to be increased because of such devotion.
\nThese slave owners who would kill these slaves were called tealtiani, which means “bathers [of others],” and this is because they would bathe these slaves every day with hot water. They would regale them with this and many other gifts in order to fatten them up. They would feed them tender and delicious food up until the day they would have to die. And each slave owner would give a public girl to his slave so that she would make him happy, frolic with him, serve him, and not let him feel sad, so that he would fatten up in this way. And when that slave was going to meet his death, he would give all his [ceremonial] garments to that girl who had accompanied him all those previous days.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"cea1567c-c23b-4643-85a4-588dc61ecd2d","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"itech qujtlalilia in jxqujch in jnechichioal Ixcoçauhquj ic mjtoaia, tlaixnextia in tealtianj: \n\nauh injc mjtoa, tealtianj: in jtlaaltil muchipa caltia, atotonjltica in jxqujch cavitl mjqujtiuh, in jxqujch cavitl qujmatitiuh in vncã imjqujztequjpã in jtlapoalpan: in mjqujz ipan tlacaxipeoaliztli. \n\nAuh in aiamo mjquj, cenca qujmavizmatia, qujçeçēmatia in tealtianj, qujtlanenectia qujtlacuecuepilia: muchi qualli tlaqualli in qujmacaia: \nauh ce avienj, in jtepixcauh muchioaia: muchipa caviltia, caavilia, qujcamanalhuja, qujvetzqujtia, qujquequeloa, iquechtlan âaquj, qujquechnaoa, caatemja, qujtzitziquaoazvia, qujpepepetla, qujtlaoculpopoloa: auh in jquac ie imjqujzpan tlaaltilli: in avienj moch concuj, ontlacemololoa, concemololoa in jxquich in jtlatquj tlaaltilli: in oqujquequemja, in jtech oqujtlatlaliaia in oqujtitlanja, in jpã","html":"itech qujtlalilia in jxqujch in jnechichioal Ixcoçauhquj ic mjtoaia, tlaixnextia in tealtianj:
\nauh injc mjtoa, tealtianj: in jtlaaltil muchipa caltia, atotonjltica in jxqujch cavitl mjqujtiuh, in jxqujch cavitl qujmatitiuh in vncã imjqujztequjpã in jtlapoalpan: in mjqujz ipan tlacaxipeoaliztli.
\nAuh in aiamo mjquj, cenca qujmavizmatia, qujçeçēmatia in tealtianj, qujtlanenectia qujtlacuecuepilia: muchi qualli tlaqualli in qujmacaia:\nauh ce avienj, in jtepixcauh muchioaia: muchipa caviltia, caavilia, qujcamanalhuja, qujvetzqujtia, qujquequeloa, iquechtlan âaquj, qujquechnaoa, caatemja, qujtzitziquaoazvia, qujpepepetla, qujtlaoculpopoloa: auh in jquac ie imjqujzpan tlaaltilli: in avienj moch concuj, ontlacemololoa, concemololoa in jxquich in jtlatquj tlaaltilli: in oqujquequemja, in jtech oqujtlatlaliaia in oqujtitlanja, in jpã
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"a09a95a6-7444-47f2-a552-5264219f4cad","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"he placed on him all of Ixcoçauhqui’s array. Hence it was said, “The bather gathereth [his wealth].” \n\nAnd for this reason he was called the bather of a slave: he continually bathed [the slave] with warm water all the time he was going to die, all the time that [the bathed one] went knowing that there was his tribute of death at its appointed time when he would die at the time of Tlacaxipeualiztli.\n\nAnd before he died, much did the bather of slaves esteem him; he paid much attention to him. He regaled him; he gave him things; all good was the food which he gave him. \n\nAnd a pleasure girl became his guardian. She constantly amused him; she caressed him; she joked with him; she made him laugh; she gratified him; she took pleasure on his neck; she embraced him. She deloused him, she combed his hair, she smoothed his hair. She banished his sorrows. And when already it was the bathed one’s time to die, the pleasure girl took all. She rolled up, she bundled up all the bathed one’s belongings, each of what [the bather] had clothed him in, had placed on him when he had sent him as a messenger; [the things] with which","html":"he placed on him all of Ixcoçauhqui’s array. Hence it was said, “The bather gathereth [his wealth].”
\nAnd for this reason he was called the bather of a slave: he continually bathed [the slave] with warm water all the time he was going to die, all the time that [the bathed one] went knowing that there was his tribute of death at its appointed time when he would die at the time of Tlacaxipeualiztli.
\nAnd before he died, much did the bather of slaves esteem him; he paid much attention to him. He regaled him; he gave him things; all good was the food which he gave him.
\nAnd a pleasure girl became his guardian. She constantly amused him; she caressed him; she joked with him; she made him laugh; she gratified him; she took pleasure on his neck; she embraced him. She deloused him, she combed his hair, she smoothed his hair. She banished his sorrows. And when already it was the bathed one’s time to die, the pleasure girl took all. She rolled up, she bundled up all the bathed one’s belongings, each of what [the bather] had clothed him in, had placed on him when he had sent him as a messenger; [the things] with which
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"103v"}