Esta fiesta se decía izcalli porque en ella hacían aquella cerimonia a los niños y niñas para que creciesen como está dicho. No solamente hacían esto; pero también en esta fiesta y en los términos della chapudaban los magueyes y los tunales para que creciesen.
\nLo demás que en esta fiesta se hacía, que se contiene en esta letra de la lengua mexicana, que es del agujerar de las orejas de los niños y niñas, etcétera, ya queda dicho atrás.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"9b5e72bd-ccd4-4897-b77b-1505779bf88b","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"This festival was called Izcalli because it was then that they would perform that ceremony with the little boys and girls that was meant to make them grow, as stated before. Not only would they do this, but during this festival and at the end of it, they would also trim the maguey plants and the nopal cactuses[^192] so that they would grow.\n\nThe other things that were done during this festival—which are contained in this [adjacent] text [written] in the Mexican language—namely, the piercing of the boys’ and girls’ ears, et cetera, have already been discussed above.[^193] \n\n\n[^192]: “Nopal cactuses:” _tunales_; that is, prickly-pear trees.\n\n[^193]: Fol. 104v contains no Spanish text, only illustrations of the ceremonies accompanied by the column of Nahuatl text.","html":"This festival was called Izcalli because it was then that they would perform that ceremony with the little boys and girls that was meant to make them grow, as stated before. Not only would they do this, but during this festival and at the end of it, they would also trim the maguey plants and the nopal cactuses1 so that they would grow.
\nThe other things that were done during this festival—which are contained in this [adjacent] text [written] in the Mexican language—namely, the piercing of the boys’ and girls’ ears, et cetera, have already been discussed above.2
\noiztlacattinenca, oaquetztinēca otlamattinenca, omjvintitinēca omovelitztinenca.
\nAuh injc mjtoa Jzcalli, tlami yn ixquichtin pipiltotonti, muchintin qujnquechaana, qujmacopiloa: ic mjtoa qujmizcalloana, qujmizcalaana, ynic iciuhca quaquauhtiezque, manazque, mooapaoazque:
\nyoã in metl qujiolloxeloa, qujiollotzaiana, qujiollotlapana, qujiollotoma: auh yn nopalli qujtlaiectilia, qujmatepeoa, ipampa ynic iciuhca manaz, mozcaltiz, mooapaoaz.
\nAuh yn ipan y, Izcalli, no vncan muchioaia, ynic nauhxiuhtica nepilquixtiloia, pillaoanoia: yoan vncan motecujtotiaia in tlatoque, yoan yn inpillooan: yoan contlaliaia yntzonpilinal, centlamantli, tzoncalli catca, viiac in tzontli ic tlachioalli, qujchachalchiuhiotiaia, vel incujtlacaxiuhiã vetzia in tlatoque.
\nAuh ynic mjtoa nepilqujxtilo, yn jxqujchtin pipiltotonti, yn jntahoan, yn jnnahoan, achtopa qujntemoliaia, in qujnvicazque calmecac, itocaiocan tezcacoac
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"0680d31c-4528-4990-9b19-4d2f7d2e3b4a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"he had lived in pretense, had gone with head high, had lived at ease, had gone about drunk, had indeed lived in pride. \n\nAnd for this reason was [the time] named Izcalli tlami [The Growing is Achieved]: they took by the neck, they hung high all the small children. Thus was it said: “They take them for growth; they grasp them to grow, so that they will each quickly grow tall; they will develop; they will grow up.” \n\nAnd as for the magueys, they divided their cores, they split their cores, they broke up their cores, they exposed their cores. And as for the cacti, they cleaned them, they pruned their branches, because thus they would develop quickly; they would revive, they would grow. \n\nAnd at this time of Izcalli, then it also came to pass, every fourth year, that there was the bringing out of the children, that there was pulque drinking by the children. And then the rulers danced the lordly dance along with their noblemen. And they put on their wigs of long locks of hair; they were head pieces made of long hair; they covered them with many green stones. [The hair] fell, verily, to the rulers’ waists. \n\nAnd for this reason was it said that there was bringing out of the children: the children’s fathers [and] mothers first sought out a woman [and] a man whom they summoned to bring [the children] to the *calmecac* at a place called Tezcacoac.","html":"he had lived in pretense, had gone with head high, had lived at ease, had gone about drunk, had indeed lived in pride.
\nAnd for this reason was [the time] named Izcalli tlami [The Growing is Achieved]: they took by the neck, they hung high all the small children. Thus was it said: “They take them for growth; they grasp them to grow, so that they will each quickly grow tall; they will develop; they will grow up.”
\nAnd as for the magueys, they divided their cores, they split their cores, they broke up their cores, they exposed their cores. And as for the cacti, they cleaned them, they pruned their branches, because thus they would develop quickly; they would revive, they would grow.
\nAnd at this time of Izcalli, then it also came to pass, every fourth year, that there was the bringing out of the children, that there was pulque drinking by the children. And then the rulers danced the lordly dance along with their noblemen. And they put on their wigs of long locks of hair; they were head pieces made of long hair; they covered them with many green stones. [The hair] fell, verily, to the rulers’ waists.
\nAnd for this reason was it said that there was bringing out of the children: the children’s fathers [and] mothers first sought out a woman [and] a man whom they summoned to bring [the children] to the calmecac at a place called Tezcacoac.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"104r"}