que se llama Popotlan, que está cerca de la iglesia de Tlacuba, donde está agora la iglesia de Sanct Esteban, y hacíanle otro recibimiento como el de arriba dicho. Llevaban todo este camino delante de sí esta procesión una bandera hecha de papel, como muscadero, y toda agujerada, y en los agüeros1 unas pellas de pluma, bien así como cuando se hace la procesión, que va la cruz delante. De allí venían derechos al cu de Huitzilopuchtli, y con el pendón hacían una cerimonia como está arriba dicho en esta fiesta.
\nLo demás desta fiesta está escrito en el mes de panquetzaliztli.
\nHacían estos naturales una fiesta de ocho en ocho años, a la cual llamaban atamalcualiztli, que quiere decir "ayuno de pan y agua". Ninguna otra cosa comían en ocho días, sino unos tamales hechos sin sal, ni bebían otra cosa sino agua clara.
\nEsta fiesta algunos años caía en el mes que se llama quecholli, y otras veces en el mes que se llama tepeílhuitl. Ante desta fiesta,
\nDebe decir agujeros.↩
called Popotlan—which is near the church of Tlacopan, where the Church of San Esteban now stands; and [there] they would perform another [ceremonial] welcome for him, like the one mentioned above. All along the way, they would be carrying in front of this procession a paper flag that looked like a flyswatter, full of holes, and in those holes there would be some balls of feathers—very similar to when the [Catholic] procession is made with the cross in the front. From there, they would come straight back to the cu of Huitzilopochtli, and they would perform a ceremony with the banner, as is described above in [the account of] this festival.
\nThe rest [of the account] of this festival is written down in [the chapter about] the month of Panquetzaliztli.
\nEvery eight years these natives would celebrate a festival that they called Atamalcualiztli, which means “fast of bread and water.” For eight days, they would eat nothing else except for some tamales that were prepared without salt, nor would they drink anything but clear water.
\nSome years this festival would fall in the month called Quecholli, and other times in the month called Tepeilhuitl. Before this festival,
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"a2ec93fb-bc72-4848-8003-c230a45c3b27","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Auh njman ie ic vmpeoa, onaci in popotlan, çan no iuh qujnamjq͗a in maçeoalli, qujtlenamaqujlia: yoan miec çolin qujcotonaia. Auh njman ie no cuel vmpeoa, vmpa onaci in chapultepec, çan no iuh qujnamjqujin maceoalti, qujtlenamaqujlia: yoan miec çolin qujcotonjlia. Niman ie ic vmpeoa onaci in tepetocan: no qujnamjquj in maceoalli, qujtlenamaqujlia, yoan no mjec çolin qujcotona. Niman ie ic oalpeoa, valaci in vncan acachinãco: no qujnamjquj in maceoalti, qujtlenamaqujlia, no mjec çolin qujcotona. \n\nNiman ie ic oalpeoa in machiotl, auh yn oacico im machiotl, njman ie ic tleco, yn jcpac coatepetl: in vmpa ca vitzilobuchtli: auh yn otlecoc, njmã ie ic conteca, in ezpanjtl, yn otlaiaoalo: njman ie ic oaltemo. \n\n\n#### Nican mitoa, yn ilhujtl: in chichicuexiuhtica muchioaia. \n\nAuh yn atamalqualiztli, chicuexiuhtica in muchiuhtiuja: in quenmanjan ipan in muchioaia quecholli: auh anoço quenmanjan ipan in tepeilhujtl muchioaia. \n\nChicomjlhujtl, in neçaoaloia: çan tlapactli atamalli, in moquaia, amo chillo, amo iztaio, amono tequjxqujo, amono tenexio: auh tlacatla[qualoia.]","html":"Auh njman ie ic vmpeoa, onaci in popotlan, çan no iuh qujnamjq͗a in maçeoalli, qujtlenamaqujlia: yoan miec çolin qujcotonaia. Auh njman ie no cuel vmpeoa, vmpa onaci in chapultepec, çan no iuh qujnamjqujin maceoalti, qujtlenamaqujlia: yoan miec çolin qujcotonjlia. Niman ie ic vmpeoa onaci in tepetocan: no qujnamjquj in maceoalli, qujtlenamaqujlia, yoan no mjec çolin qujcotona. Niman ie ic oalpeoa, valaci in vncan acachinãco: no qujnamjquj in maceoalti, qujtlenamaqujlia, no mjec çolin qujcotona.
\nNiman ie ic oalpeoa in machiotl, auh yn oacico im machiotl, njman ie ic tleco, yn jcpac coatepetl: in vmpa ca vitzilobuchtli: auh yn otlecoc, njmã ie ic conteca, in ezpanjtl, yn otlaiaoalo: njman ie ic oaltemo.
\nAuh yn atamalqualiztli, chicuexiuhtica in muchiuhtiuja: in quenmanjan ipan in muchioaia quecholli: auh anoço quenmanjan ipan in tepeilhujtl muchioaia.
\nChicomjlhujtl, in neçaoaloia: çan tlapactli atamalli, in moquaia, amo chillo, amo iztaio, amono tequjxqujo, amono tenexio: auh tlacatla[qualoia.]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"51cc3203-9048-421c-a51e-8597a69c2196","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"And then again they started, they reached Chapultepec; similarly the common folk met them; they offered [the god] incense and beheaded many quail for him. Thereupon they started, they reached Tepetocan; the common folk also met them, offered him incense, and also beheaded many quail. Thereupon they started forth, they reached here at Acachinanco; the common folk also met them; they offered him incense; they also beheaded many quail. \n\nThereupon the insignia started forth. And when the insignia came to arrive, thereupon they mounted to the top of Coatepetl, where was [the image of] Uitzilopochtli. And when they had gone up, thereupon they laid out the blood banner. When there had been circling about, thereupon they descended. \n\n\n#### Here is described the feast which was observed every eight years \n\nAnd this was Atamalqualiztli [The Eating of Water Tamales], which went being observed every eight years. Sometimes it was observed in [the month of] Quecholli, but perhaps sometimes it was observed in [the month of] Tepeilhuitl. \n\nFor seven days there was fasting. Only water tamales, soaked in water, were eaten, with no chili, with no salt, nor with saltpeter, nor with lime.","html":"And then again they started, they reached Chapultepec; similarly the common folk met them; they offered [the god] incense and beheaded many quail for him. Thereupon they started, they reached Tepetocan; the common folk also met them, offered him incense, and also beheaded many quail. Thereupon they started forth, they reached here at Acachinanco; the common folk also met them; they offered him incense; they also beheaded many quail.
\nThereupon the insignia started forth. And when the insignia came to arrive, thereupon they mounted to the top of Coatepetl, where was [the image of] Uitzilopochtli. And when they had gone up, thereupon they laid out the blood banner. When there had been circling about, thereupon they descended.
\nAnd this was Atamalqualiztli [The Eating of Water Tamales], which went being observed every eight years. Sometimes it was observed in [the month of] Quecholli, but perhaps sometimes it was observed in [the month of] Tepeilhuitl.
\nFor seven days there was fasting. Only water tamales, soaked in water, were eaten, with no chili, with no salt, nor with saltpeter, nor with lime.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"108r"}