tres brazas o cerca, de altura de braza y media. No tenía cobertura ninguna. En éste incensaba el sátrapa de Titlacahua cada día. Incensaba hacia las cuatro partes del mundo. También a este edificio subía aquel mancebo que se criaba por espacio de un año para matarle en la fiesta del dios Titlacahuan. Allí tañía con su flauta de noche o de día cuando quería venir. Y aca[ban]do de tañer, incensaban hacia las cuatro partes del mundo, y luego se iba para su aposento.
\nEl decimosexto edificio se llama Cuauhxicalco segundo. Este edificio era como el ya dicho. Delante dél levantaban un árbol que se llamaba xócotl, compuesto con muchos papeles, y encima deste cu o mumuztli bailaba un chocarrero vestido como el animalejo que se llama techálotl, que es "ardilla".
\nEl decimoséptimo edificio se llamaba Teccalco. Éste era un cu donde cada año echaban vivos en un gran montón de fuego muchos captivos, en la fiesta que se llamaba teutleco. Y hacían los sátrapas aquella cerimonia que se llama amatlahuitzoa, como se dixo en la misma fiesta de teutleco.
\nEl decimoctavo edificio se llamaba Tzompantli. Eran unos maderos hincados, tres o cuatro, por los cuales estaban pasadas unas astas como de lanza, en las cuales estaban espetadas por las sienes las cabezas de los que mataban en el cu.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"5f05f784-d227-4cde-87d0-b16bd08bc066","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"and one and a half fathoms high. It had no covering [roof] whatsoever. The satrap of Titlacahuan would offer incense every day in this [temple]. He would offer incense toward the four corners of the world. This was also the building that the young man who was nurtured for a whole year in order to be killed during the festival of the god Titlacahuan would climb up. There he would play his flute, day or night, whenever he wanted to come [there]. And as soon as he finished playing, they would offer incense toward the four corners of the world, and then he would go back to his lodgings. \n\nThe sixteenth building is called the second Cuauhxicalco. This building was like the one just described. They would erect a tree that was called _xocotl_ in front of it, and [this tree would be] adorned with many papers. And a jester dressed like the vermin called _techalotl_—which means “squirrel”—would dance on top of this _cu_ or _momoztli_.\n\nThe seventeenth building was called Teccalco. This was a _cu_ where every year they would throw many captives alive into a great mound of fire, during the festival that was called Teotlehco. And the satraps would perform that ceremony called _amatlahuitzoa_, as was described in [the chapter on] the same festival of Teotlehco.\n\nThe eighteenth building was called Tzompantli. It consisted of three or four wooden posts stuck in the ground, which were crossed by some shafts, like those of a spear, on which the heads of those whom they killed in the _cu_ would be impaled through the temples.","html":"and one and a half fathoms high. It had no covering [roof] whatsoever. The satrap of Titlacahuan would offer incense every day in this [temple]. He would offer incense toward the four corners of the world. This was also the building that the young man who was nurtured for a whole year in order to be killed during the festival of the god Titlacahuan would climb up. There he would play his flute, day or night, whenever he wanted to come [there]. And as soon as he finished playing, they would offer incense toward the four corners of the world, and then he would go back to his lodgings.
\nThe sixteenth building is called the second Cuauhxicalco. This building was like the one just described. They would erect a tree that was called xocotl in front of it, and [this tree would be] adorned with many papers. And a jester dressed like the vermin called techalotl—which means “squirrel”—would dance on top of this cu or momoztli.
\nThe seventeenth building was called Teccalco. This was a cu where every year they would throw many captives alive into a great mound of fire, during the festival that was called Teotlehco. And the satraps would perform that ceremony called amatlahuitzoa, as was described in [the chapter on] the same festival of Teotlehco.
\nThe eighteenth building was called Tzompantli. It consisted of three or four wooden posts stuck in the ground, which were crossed by some shafts, like those of a spear, on which the heads of those whom they killed in the cu would be impaled through the temples.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"b01e840a-e59b-48ec-9ddf-5ba0aa7e0ade","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"yn jtoca catca yiopuch, yoan vncan vallapitzaia in diablo: in qujtoaia titlacaoan: auh in ontlapitz, njman ye ic tletema: auh in ontleten, njman ic calaquj: çan mumuztlae iuh qujchioaia, aço iooan, anoço cemjlhujtl. \n\n##### Oc cecnj quauhxicalco \n\nIn quauhxicalco: vncan mjtotiaia in techalotl yxiptla: yoan vncan moquetzaia, in mjtoaia: xocotl, çan quavitl, yoan qujtlamamacaia, yamaneapan, yamapan. Auh ipan in teutl eco muchioaia: no cexiuhtica. \n\n##### Teccalco. \n\nIn teccalco, vncan netlepantlaxoia: vncan qujntlepantlaçaia in mamaltin: çan no ipan in teutl eco muchioaia, no cexiuhtica. Auh yn onnetlepantlaxoc: njman ye ic oaltemo in tlamacazque, njman ye ic amatlavitzoa. \n\n##### Tzumpantli\n\nIn tzumpantli: vncan quj̄çoia in mamaltin intzontecon, in qujntlepantlaçaia, in vmpa mjquja teccalco: çan no cexiuhtica yn muchioaia.","html":"yn jtoca catca yiopuch, yoan vncan vallapitzaia in diablo: in qujtoaia titlacaoan: auh in ontlapitz, njman ye ic tletema: auh in ontleten, njman ic calaquj: çan mumuztlae iuh qujchioaia, aço iooan, anoço cemjlhujtl.
\nIn quauhxicalco: vncan mjtotiaia in techalotl yxiptla: yoan vncan moquetzaia, in mjtoaia: xocotl, çan quavitl, yoan qujtlamamacaia, yamaneapan, yamapan. Auh ipan in teutl eco muchioaia: no cexiuhtica.
\nIn teccalco, vncan netlepantlaxoia: vncan qujntlepantlaçaia in mamaltin: çan no ipan in teutl eco muchioaia, no cexiuhtica. Auh yn onnetlepantlaxoc: njman ye ic oaltemo in tlamacazque, njman ye ic amatlavitzoa.
\nIn tzumpantli: vncan quj̄çoia in mamaltin intzontecon, in qujntlepantlaçaia, in vmpa mjquja teccalco: çan no cexiuhtica yn muchioaia.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"9df6a2ed-25d2-42d5-bdf7-fbad574ddc78","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"named Yiopoch deposited incense. And there the [impersonator of the] devil called Titlacauan blew his flute. And when he had sounded his flute, thereupon he deposited incense. And when he had deposited incense, then he went in [to his dwelling]. Quite daily he did thus, perchance by night or [perchance] by day. \n\n##### A Separate Quauhxicalco \n\nQuauhxicalco: there danced the impersonator [who was arrayed as a] squirrel. And there was erected that which was called the *xocotl*. It was only a tree. And they distributed its shoulder sash of paper, its paper banners. And this was done at the time of [the feast of] Teotl eco, also yearly. \n\n##### Teccalco \n\nTeccalco: there was casting [of men] into the fire there; they cast captives into the fire there. This also was done at the time of Teotl eco, also yearly. And when there had been the casting into the fire, thereupon the offering priests came down here. Thereupon [the ceremony called] *amatlauitzoa* was performed. \n\n##### The Skull Rack \n\nThe Skull Rack: there they strung up the severed heads of captives whom they had cast into the fire, who had died there at the Teccalco. Likewise this was done yearly.","html":"named Yiopoch deposited incense. And there the [impersonator of the] devil called Titlacauan blew his flute. And when he had sounded his flute, thereupon he deposited incense. And when he had deposited incense, then he went in [to his dwelling]. Quite daily he did thus, perchance by night or [perchance] by day.
\nQuauhxicalco: there danced the impersonator [who was arrayed as a] squirrel. And there was erected that which was called the xocotl. It was only a tree. And they distributed its shoulder sash of paper, its paper banners. And this was done at the time of [the feast of] Teotl eco, also yearly.
\nTeccalco: there was casting [of men] into the fire there; they cast captives into the fire there. This also was done at the time of Teotl eco, also yearly. And when there had been the casting into the fire, thereupon the offering priests came down here. Thereupon [the ceremony called] amatlauitzoa was performed.
\nThe Skull Rack: there they strung up the severed heads of captives whom they had cast into the fire, who had died there at the Teccalco. Likewise this was done yearly.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"112r"}