los sátrapas de los ídolos, y cuando se hacía la fiesta de Huitzilopuchtli y otras fiestas, la gente popular bebía en esta fuente con gran devoción.
\nEl sexagesimonono edificio se llamaba Tlacochcalco Cuauhquiyáhuac. Ésta era una casa. En esta casa estaba una estatua del dios Macuiltótec. Aquí a honra deste dios mataban captivos en la fiesta de panquetzaliztli.
\nEl septuagésimo edificio se llamaba Tulnáhuac. Éste era una casa donde mataban captivos cuando comenzaba a reinar el signo que se llamaba ce miquiztli, a honra de Tezcatlipuca.
\nEl septuagesimoprimo edificio se llamaba Tilocan. Era una casa donde cocían la masa para hacer imagen a Huitzilopuchtli cuando se hacía la fiesta.
\nEl septuagesimosegundo edificio se llamaba Itepéyoc. Ésta era una casa donde hacían de masa la imagen de Huitzilopuchtli los sátrapas.
\nEl septuagesimotercio edificio se llamaba Huitznáhuac Calpulli. Era la casa donde hacían la imagen de otro dios compañero de Huitzilopuchtli que se llamaba Tlacahuepan Cuexcotzin.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"096203b5-c9b8-4128-bbec-9d85c243943f","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"The satraps of the idols would go there to fetch water. And when the festival of Huitzilopochtli and other festivals were celebrated, the common people would drink from this source with great devotion. \n\nThe sixty-ninth building was called Tlacochcalco Cuauhquiahuac. This was a house. A statue of the god Macuiltotec would stay in this house. They would kill captives here in honor of this god during the festival of Panquetzaliztli. \n\nThe seventieth building was called Tulnahuac. This was a house where they would kill captives in honor of Tezcatlipoca, when the sign that was called Ce Miquiztli started to rule. \n\nThe seventy-first building was called Tilocan. It was a house where they would cook the dough to make the image of Huitzilopochtli when [his] festival was celebrated.\n\nThe seventy-second building was called Itepeyoc. This was a house where the satraps would make the image of Huitzilopochtli out of dough.\n\nThe seventy-third building was called Huitznahuac _calpolli_. It was the house where they would make the image of another god, the companion of Huitzilopochtli, who was called Tlacahuepan Cuexcotzin.","html":"The satraps of the idols would go there to fetch water. And when the festival of Huitzilopochtli and other festivals were celebrated, the common people would drink from this source with great devotion.
\nThe sixty-ninth building was called Tlacochcalco Cuauhquiahuac. This was a house. A statue of the god Macuiltotec would stay in this house. They would kill captives here in honor of this god during the festival of Panquetzaliztli.
\nThe seventieth building was called Tulnahuac. This was a house where they would kill captives in honor of Tezcatlipoca, when the sign that was called Ce Miquiztli started to rule.
\nThe seventy-first building was called Tilocan. It was a house where they would cook the dough to make the image of Huitzilopochtli when [his] festival was celebrated.
\nThe seventy-second building was called Itepeyoc. This was a house where the satraps would make the image of Huitzilopochtli out of dough.
\nThe seventy-third building was called Huitznahuac calpolli. It was the house where they would make the image of another god, the companion of Huitzilopochtli, who was called Tlacahuepan Cuexcotzin.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"6832f647-4a22-4648-8a1e-435457c79a15","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"yn ixqujch ilhujtl muchioaia, vncan atlioaloia: vncan atlia in maceoalti.\n\n##### Tlacochcalco quauhqujaoac. \n\nIn tlacochcalco quauhqujaoac, vncan catca in jtoca macujltotec: vncan ilhujqujxtililoia. Auh in jquac yn jlhujuh qujçaia in macujltotec. vncan mjcoaia: vncan mjquja mamalti in tlacochcalco quauhqujilaoac: \n\naço yquac in tlamamalioaz, acanoçomo: no cexiuhtica in muchioaia, ipan in panquetzaliztli, anoço tlacaxipeolaiztli. \n\n##### Tulnaoac. \n\nIn tulnaoac vncan mjcooaia: vncan mjquja mamalti, aço ce mjqujztli moquetza in tonalpoalli catca. \n\n##### Tilocan. \n\nIn tilocan: vncan ycucia in vitzilopuchtli ijxiptla. \n\n##### Itepeioc. \n\nIn itepeioc: vncan tlacatia in vitzilopuchtli. \n\n##### Vitznaoac calpulli. \n\nIn vitznaoac calpulco, vncan muchioaia, vncan tlacatia in ijxiptla diablo, in jtoca catca tlacavepan cuexcochtzin.","html":"yn ixqujch ilhujtl muchioaia, vncan atlioaloia: vncan atlia in maceoalti.
\nIn tlacochcalco quauhqujaoac, vncan catca in jtoca macujltotec: vncan ilhujqujxtililoia. Auh in jquac yn jlhujuh qujçaia in macujltotec. vncan mjcoaia: vncan mjquja mamalti in tlacochcalco quauhqujilaoac:
\naço yquac in tlamamalioaz, acanoçomo: no cexiuhtica in muchioaia, ipan in panquetzaliztli, anoço tlacaxipeolaiztli.
\nIn tulnaoac vncan mjcooaia: vncan mjquja mamalti, aço ce mjqujztli moquetza in tonalpoalli catca.
\nIn tilocan: vncan ycucia in vitzilopuchtli ijxiptla.
\nIn itepeioc: vncan tlacatia in vitzilopuchtli.
\nIn vitznaoac calpulco, vncan muchioaia, vncan tlacatia in ijxiptla diablo, in jtoca catca tlacavepan cuexcochtzin.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"0f0940d0-148e-4ee3-8dea-8fed93e5ebd8","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"when all the feasts were celebrated, there water was drunk. There the common folk drank water. \n\n##### Tlacochcalco Quauhquiauac \n\nTlacochcalco Quauhquiauac: there was [the god] named Macuiltotec. There his feast day was observed. And when the feast day of Macuiltotec came, there was slaying there; captives died there at Tlacochcalco Quauhquiauac.\n\nPerchance it was when the [new] fire was to be drilled perchance also not. Also it was done yearly, at the time of [the feast of] Panquetzaliztli or [the feast of] Tlacaxipeualiztli. \n\n##### Tolnauac \n\nTolnauac: there was slaying there. Captives died there perchance [when the day sign] One Death set in in the day count. \n\n##### Tilocan \n\nTilocan: there cooked the [amaranth seed dough for] the image of Uitzilopochtli. \n\n##### Itepeyoc \n\nItepeyoc: there took form [the image of] Uitzilopochtli. \n\n##### Uitznauac Calpulli[^5] \n\nAt Uitznauac Calpulco there was made at that place, there took man’s form, the image of the devil whose name was Tlacauepan Cuexcotzin. \n\n\n\n\n[^5]: Here and in instances below, where Sahagún uses the term *calpulli* instead of its locative form (*calpulco*), he specifies in the corresponding Spanish text that a building is meant.","html":"when all the feasts were celebrated, there water was drunk. There the common folk drank water.
\nTlacochcalco Quauhquiauac: there was [the god] named Macuiltotec. There his feast day was observed. And when the feast day of Macuiltotec came, there was slaying there; captives died there at Tlacochcalco Quauhquiauac.
\nPerchance it was when the [new] fire was to be drilled perchance also not. Also it was done yearly, at the time of [the feast of] Panquetzaliztli or [the feast of] Tlacaxipeualiztli.
\nTolnauac: there was slaying there. Captives died there perchance [when the day sign] One Death set in in the day count.
\nTilocan: there cooked the [amaranth seed dough for] the image of Uitzilopochtli.
\nItepeyoc: there took form [the image of] Uitzilopochtli.
\nAt Uitznauac Calpulco there was made at that place, there took man’s form, the image of the devil whose name was Tlacauepan Cuexcotzin.
\nHere and in instances below, where Sahagún uses the term calpulli instead of its locative form (calpulco), he specifies in the corresponding Spanish text that a building is meant.↩