Los que se escapaban de alguna enfermedad, por consejo de algún astrólogo escogían algún día bien afortunado, y en este día, dentro de su casa, quemaba en el hogar de su casa muchos papeles en que el astrólogo había pintado con ulli las imágines de aquellos dioses que se conjecturaba que le habían ayudado para salir de la enfermedad. El astrólogo los daba al que ofrecía, diciéndole el dios que allí iba pintado, y el otro echaba el papel en el fuego. Y después de quemados todos los papeles, tomaban la ceniza y enterrábanla en el patio de la casa. A esto llamaban nextlahualiztli.
\nAlgunos por su devoción ofrecían sangre en los cúes, en las vigilias de las fiestas, y para que su ofrenda fuese más accepta, iban a buscar laurel silvestre, que ellos llaman acxóyatl, que se cría mucho por esos montes, y traído, ensangrentaban con sangre de las piernas dos puntas de maguey en el calpulcos, y dallí las llevaban al cu y hacían un lechuelo de ramillos tiernos del laurel, y ponían sobre él las puntas de maguey ensangrentadas, ofreciéndolas aquel dios a quien tenían devoción, y a esto llamaban acxoyatemaliztli.
\nCuando habían de ir a alguna guerra, primero todos los soldados iban por le[ña]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"4875ec71-4023-4db1-8274-bbaf9c41c18c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Account of other services that were performed for the demons both in and out the temple\n\nThose who escaped from some illness would choose a lucky day upon the advice of some astrologer. And on that day, inside his house, this person would burn in his or her home’s hearth many papers on which the astrologer had painted—using _olli_—the images of those gods who, they conjectured, had helped this person recover from the illness. The astrologer would give these [painted papers] to the one who was making the offering, while telling this person about the god who was painted on each one; and the other one [who had recovered] would throw the paper into the fire. And after burning all of the papers, they would collect the ashes and bury them in the patio of [this person’s] house. They called this _nextlahualiztli_. \n\nSome people would offer blood in the _cúes_ on the eve of each festival, as an act of devotion. And in order to make their offering more acceptable, they would go in search of wild laurel, which they call _acxoyatl_ and which grows in abundance throughout those mountains. And upon bringing it back, they would smear two maguey spikes, in the _calpulcos_, with blood drawn from their legs; they would then take [the spikes] from there to the _cu_. There they would make a small bed out of tender laurel shoots and place the bloodied maguey spikes on it, as they offered them to that god of their devotion. And they called this _acxoyatemaliztli_.\n\nWhenever they had to go to some war, all the soldiers would first go to the","html":"Those who escaped from some illness would choose a lucky day upon the advice of some astrologer. And on that day, inside his house, this person would burn in his or her home’s hearth many papers on which the astrologer had painted—using olli—the images of those gods who, they conjectured, had helped this person recover from the illness. The astrologer would give these [painted papers] to the one who was making the offering, while telling this person about the god who was painted on each one; and the other one [who had recovered] would throw the paper into the fire. And after burning all of the papers, they would collect the ashes and bury them in the patio of [this person’s] house. They called this nextlahualiztli.
\nSome people would offer blood in the cúes on the eve of each festival, as an act of devotion. And in order to make their offering more acceptable, they would go in search of wild laurel, which they call acxoyatl and which grows in abundance throughout those mountains. And upon bringing it back, they would smear two maguey spikes, in the calpulcos, with blood drawn from their legs; they would then take [the spikes] from there to the cu. There they would make a small bed out of tender laurel shoots and place the bloodied maguey spikes on it, as they offered them to that god of their devotion. And they called this acxoyatemaliztli.
\nWhenever they had to go to some war, all the soldiers would first go to the
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"d4a460a0-bda2-4600-883a-9c4b57d112bc","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"muchintin in jezço teumjcquj. \n\n##### Nestlavaliztli. \n\nJn nestlavaliztli injc muchivaia in jquac aço aca in tlein ipã muchivaia, aço cocoliztli in jquac opatic, njman aço copalli yoã amatl injc moxtlavaia, injc amo omjc iuhqujnma ic tlaxtlava, iehica ca omiquizquja. \n\n##### Acxoiatemaliztli. \n\nJnjc muchivaia acxoiatemaliztli ca concuja quauhtla in acxoiatl xoxouhquj injc ipan nevitzmanaloz achto contemaia in acxoiatl ipan conmanaia in vitztli vme ezço. \n\n##### Teuquauhquetzaliztli. \n\nJn teuquauhquetzaliztli, ic muchivaia, ca concuja in xoxuhquj","html":"muchintin in jezço teumjcquj.
\nJn nestlavaliztli injc muchivaia in jquac aço aca in tlein ipã muchivaia, aço cocoliztli in jquac opatic, njman aço copalli yoã amatl injc moxtlavaia, injc amo omjc iuhqujnma ic tlaxtlava, iehica ca omiquizquja.
\nJnjc muchivaia acxoiatemaliztli ca concuja quauhtla in acxoiatl xoxouhquj injc ipan nevitzmanaloz achto contemaia in acxoiatl ipan conmanaia in vitztli vme ezço.
\nJn teuquauhquetzaliztli, ic muchivaia, ca concuja in xoxuhquj
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"da61f18a-be31-4bc7-b659-2a13d4642e39","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"the blood of him who had died for the gods. \n\n##### The Payment of a Debt [to the Gods]\n\nThe payment of a debt [to the gods] was thus done: when mayhap something had befallen one, perchance sickness, when he recovered, then perchance he paid his debt with incense or paper [spotted with liquid rubber]. Because he had not died, he paid his debt in this manner; because, verily, [otherwise] he would have died. \n\n##### The Spreading of Fir Branches \n\nThus was done the spreading of fir branches: from the forest they took green fir branches in order that [bloodied] maguey spines be laid upon them as offerings. First they spread out the fir branches; upon them they laid two bloodied maguey spines as offerings. \n\n##### The Piling Up of Wood for the God \n\nThe piling up of wood for the god was thus done: they took green wood","html":"the blood of him who had died for the gods.
\nThe payment of a debt [to the gods] was thus done: when mayhap something had befallen one, perchance sickness, when he recovered, then perchance he paid his debt with incense or paper [spotted with liquid rubber]. Because he had not died, he paid his debt in this manner; because, verily, [otherwise] he would have died.
\nThus was done the spreading of fir branches: from the forest they took green fir branches in order that [bloodied] maguey spines be laid upon them as offerings. First they spread out the fir branches; upon them they laid two bloodied maguey spines as offerings.
\nThe piling up of wood for the god was thus done: they took green wood
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"123r"}