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and Festivals"],"es":["Del calendario y fiestas"]},"book_subtitle":"Se ocupa de las fiestas y los sacrificios con los que estos indígenas honraban a sus dioses en tiempos de infidelidad.","book_number":"2","total_folios":292,"texts":{"spanish_col":[{"id":"97a00a98-f931-451c-9a03-2f204e432898","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"Tenían los populares por costumbre de hacer penitencia muchos días entre año, y esta penitencia era que se abstenían de xabonarse la cabeza y de los baños, y de dormir con mujer, y la mujer con hombre, los días que hacían esta penitencia. Y no se abstenían de comer ni ayunaban. A esto llamaban _nezahualiztli_. \n\n#### Relación de ciertas cerimonias que se hacía a honra del demonio\n\nCuando hacían una fiesta que llamaban _atamalcualiztli_, que era de ocho en ocho años, unos indios que se llamaban _mazatécah_ tragaban unas culebras vivas, por valentía, y andaban bailando y tragándolas poco a poco. Y después que les habían tragado, dábanles mantas por su valentía.","html":"<p>Tenían los populares por costumbre de hacer penitencia muchos días entre año, y esta penitencia era que se abstenían de xabonarse la cabeza y de los baños, y de dormir con mujer, y la mujer con hombre, los días que hacían esta penitencia. Y no se abstenían de comer ni ayunaban. A esto llamaban <em>nezahualiztli</em>.</p>\n<h4>Relación de ciertas cerimonias que se hacía a honra del demonio</h4>\n<p>Cuando hacían una fiesta que llamaban <em>atamalcualiztli</em>, que era de ocho en ocho años, unos indios que se llamaban <em>mazatécah</em> tragaban unas culebras vivas, por valentía, y andaban bailando y tragándolas poco a poco. Y después que les habían tragado, dábanles mantas por su valentía.</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"14aaaeaa-caf6-4cd1-b0e5-5d5e92a7783c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"The common people had the custom of performing penance for many days throughout the year; and this penance would consist of them abstaining from washing their heads with soap, from bathing, and from sleeping with women and women [from sleeping] with men during those days that they would be performing this penance. And they would not abstain from eating, nor would they fast. And they called this _nezahualiztli_.[^207]\n\n#### Account of certain ceremonies that were performed in honor of the devil\n\nWhenever they would celebrate a festival that they called Atamalcualiztli, which occurred every eight years, some Indians who were called _mazatecah_ would swallow some live snakes as a sign of bravery; and they would go around dancing and swallowing them bit by bit. And after they had swallowed them, they would give them blankets on account of their bravery.\n\n\n[^207]: The Catholic full fast consisted in abstaining from food and drink (water excepted) for a whole day and night. The Mexicans’ _nezahualiztli_ fast involved the full abstention from food not for a full day but only for part of it.","html":"<p>The common people had the custom of performing penance for many days throughout the year; and this penance would consist of them abstaining from washing their heads with soap, from bathing, and from sleeping with women and women [from sleeping] with men during those days that they would be performing this penance. And they would not abstain from eating, nor would they fast. And they called this <em>nezahualiztli</em>.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup></p>\n<h4>Account of certain ceremonies that were performed in honor of the devil</h4>\n<p>Whenever they would celebrate a festival that they called Atamalcualiztli, which occurred every eight years, some Indians who were called <em>mazatecah</em> would swallow some live snakes as a sign of bravery; and they would go around dancing and swallowing them bit by bit. And after they had swallowed them, they would give them blankets on account of their bravery.</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>The Catholic full fast consisted in abstaining from food and drink (water excepted) for a whole day and night. The Mexicans’ <em>nezahualiztli</em> fast involved the full abstention from food not for a full day but only for part of it.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"4e20c172-ea46-477e-89ea-59d75519c2a4","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"anoço ie tlathujnaoac, ipampa in, vel qujpiaia in ioalli, yoã qujpiaia in tletl. \n\n##### Neçaoaliztli. \n\nInic neçaoaloia amo tlacatlaqualoia, çan ie aiac mamoviaia, aiac motemaia, anoiac cioacochia: çanyio yquac in panquetzaliztli, tlacatlaqualoia chicomilhujtl. \n\n#### Nican mitoa, in vel nelli tlamanaliztli, in qujchioaia, inic qujmaviztiliaia tlacateculotl. \n\n##### Cooatololiztli. \n\nInic muchioaia, in coatl qujtolooaia, iquac yn atamalqualoia qujchioaia: moteneoaia maçateca, çan ioltiuja in qujntoloaia, çan incamatica in qujmonanaia, qujnxaxamatztiuja, ynic qujntoloaia. Auh yn jquac oq͗ntoloque, çatepan motlauhtiaia, yn iuhquj ipan omito, atamalqualoia chicuexiuhtica.","html":"<p>anoço ie tlathujnaoac, ipampa in, vel qujpiaia in ioalli, yoã qujpiaia in tletl.</p>\n<h5>Neçaoaliztli.</h5>\n<p>Inic neçaoaloia amo tlacatlaqualoia, çan ie aiac mamoviaia, aiac motemaia, anoiac cioacochia: çanyio yquac in panquetzaliztli, tlacatlaqualoia chicomilhujtl.</p>\n<h4>Nican mitoa, in vel nelli tlamanaliztli, in qujchioaia, inic qujmaviztiliaia tlacateculotl.</h4>\n<h5>Cooatololiztli.</h5>\n<p>Inic muchioaia, in coatl qujtolooaia, iquac yn atamalqualoia qujchioaia: moteneoaia maçateca, çan ioltiuja in qujntoloaia, çan incamatica in qujmonanaia, qujnxaxamatztiuja, ynic qujntoloaia. Auh yn jquac oq͗ntoloque, çatepan motlauhtiaia, yn iuhquj ipan omito, atamalqualoia chicuexiuhtica.</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"b062425c-69b3-417d-aebb-d5835a89aa22","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"or already near dawn. Because of this they faithfully kept watch all night and tended the fire. \n\n##### Abstinence \n\nThus was there abstaining: there was no fasting. Only no one washed himself with *amolli* soap, no one bathed in the steam bath, nor did anyone lie with a woman. Only at the time of [the feast of] Panquetzaliztli there was fasting for seven days. \n\n\n#### Here are Told, in Very Truth, the Offerings Which They Made, with Which They Paid Honor to the Devil \n\n##### The Swallowing of Serpents \n\nThus was it done. Those who swallowed serpents at the time that water tamales were eaten did this. They were known as Maçateca. [The serpents] went quite alive when they swallowed them. They just seized them with their mouths; they went cutting them to pieces [with their teeth], in order to swallow them. And when they had swallowed them, then they were given gifts, as was told in [its place. This was when] water tamales were eaten every eight years.","html":"<p>or already near dawn. Because of this they faithfully kept watch all night and tended the fire.</p>\n<h5>Abstinence</h5>\n<p>Thus was there abstaining: there was no fasting. Only no one washed himself with <em>amolli</em> soap, no one bathed in the steam bath, nor did anyone lie with a woman. Only at the time of [the feast of] Panquetzaliztli there was fasting for seven days.</p>\n<h4>Here are Told, in Very Truth, the Offerings Which They Made, with Which They Paid Honor to the Devil</h4>\n<h5>The Swallowing of Serpents</h5>\n<p>Thus was it done. Those who swallowed serpents at the time that water tamales were eaten did this. They were known as Maçateca. [The serpents] went quite alive when they swallowed them. They just seized them with their mouths; they went cutting them to pieces [with their teeth], in order to swallow them. And when they had swallowed them, then they were given gifts, as was told in [its place. This was when] water tamales were eaten every eight years.</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"124r"}