Esta cerimonia [tlazcaltiliztli] hacían a reverencia del Sol y a reverencia del fuego cuando alguno acababa su casa nueva o cuando reinaba el signo del Sol, que sacaba sangre de las orejas y la recebían en la uña del dedo que está cabe el pulgar, o en el de medio, y lo arrojaban hacia el fuego, como quien da papirote. Y también hacia al Sol, de la misma manera. Esto llamaban tlazcaltiliztli.
\nEsto [tlatzmolintemaliztli] ya queda dicho atrás, que es lo mismo de acxoyatemaliztli.
\nEsta cerimonia [nezacapechtemaliztli] hacían cuando pasaban delante de algún ídolo. Arrancaban una manada de heno y esparcíanla delante de la imagen del ídolo, haciendo reverencia o acatamiento. Esta misma cerimonia hacían otras veces, por vía de voto o cerimonia.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"1cd22b6d-c63e-45d1-ac93-f79a794e8eaf","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"They would perform this ceremony [_tlazcaltiliztli_] in reverence to the sun and in reverence to the fire, whenever someone would finish [building] a new house or when the sign of the sun was ruling. They would draw blood from their ears, take it in the nail of the finger next to the thumb or in the middle finger, and toss it toward the fire, as if flicking it; and [they would] also [do] the same thing toward the sun. They called this _tlazcaltiliztli_. \n\nThis [ceremony of _tlatzmolintemaliztli_] was already described above, for it is the same as _acxoyatemaliztli_.\n\nThey would perform this ceremony [_nezacapechtemaliztli_] whenever they passed in front of an idol. They would pull out a handful of grass and scatter it in front of the image of the idol, making reverential bows or homage. They would perform this same ceremony at some other times, as a sign of devotion or ceremony.","html":"They would perform this ceremony [tlazcaltiliztli] in reverence to the sun and in reverence to the fire, whenever someone would finish [building] a new house or when the sign of the sun was ruling. They would draw blood from their ears, take it in the nail of the finger next to the thumb or in the middle finger, and toss it toward the fire, as if flicking it; and [they would] also [do] the same thing toward the sun. They called this tlazcaltiliztli.
\nThis [ceremony of tlatzmolintemaliztli] was already described above, for it is the same as acxoyatemaliztli.
\nThey would perform this ceremony [nezacapechtemaliztli] whenever they passed in front of an idol. They would pull out a handful of grass and scatter it in front of the image of the idol, making reverential bows or homage. They would perform this same ceremony at some other times, as a sign of devotion or ceremony.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"3a1485bb-e8d3-4cc0-aa66-3261e280b6cb","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"In tlazcaltiliztli ic muchivaia iquac in monacaztequja acopa contzetzeloaia in eztli anoço tleco contzitzicujnjaia injc mjtoaia quizcaltia in tletl yoan in tonatiuh. \n\n##### Tlatzmolintemaliztli \n\nIn tlatzmolintemaliztli injc muchivaia, in iquac omocujto tlatzmolin, njman ic motetema in novjian momuzco, acan mocava vel novjian, iehoatl in mjtoaia tlamacujtemaliztli. \n\n##### Neçacapechtemaliztli. \n\nIn neçacapechtemaliztli injc muchivaia çan no iuhquj in tlalqualiztli ipan povia in iquac campa qujxovaia in canjn ycac ixiptla Diablo injc ixpã qujxoaia compia in çacatl ixpan contzetzeloaia in Diablo, in iquac tlaixpan qujçaia \n\nOc cequjntin in vtli qujtocaia, ioã in iquac iavc, iuhqujnma ic nenetoltiloia,","html":"In tlazcaltiliztli ic muchivaia iquac in monacaztequja acopa contzetzeloaia in eztli anoço tleco contzitzicujnjaia injc mjtoaia quizcaltia in tletl yoan in tonatiuh.
\nIn tlatzmolintemaliztli injc muchivaia, in iquac omocujto tlatzmolin, njman ic motetema in novjian momuzco, acan mocava vel novjian, iehoatl in mjtoaia tlamacujtemaliztli.
\nIn neçacapechtemaliztli injc muchivaia çan no iuhquj in tlalqualiztli ipan povia in iquac campa qujxovaia in canjn ycac ixiptla Diablo injc ixpã qujxoaia compia in çacatl ixpan contzetzeloaia in Diablo, in iquac tlaixpan qujçaia
\nOc cequjntin in vtli qujtocaia, ioã in iquac iavc, iuhqujnma ic nenetoltiloia,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"fda57578-7db0-44ce-b99a-9d4a206f3111","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"The nourishing was thus done. When the ear [lobes] were cut, they spattered the blood upward or they sprinkled it into the fire. Thus, it was said, they nourished the fire and the sun. \n\n##### The Spreading of Fresh Sprouts \n\nThe spreading of fresh sprouts was thus done. When there had been going to pluck fresh sprouts,[^5] then they were spread everywhere upon the altars. No one failed [to do so]; it was [done] indeed everywhere. This was known as the spreading of things which had been plucked by hand. \n\n##### The Spreading of a Bed of Straw \n\nThe spreading of a bed of straw was thus done. Like eating earth, it was fitting when somewhere there was issuing where stood the image of the devil. Thus [when] there was issuing in his presence, one pulled up straw; one shook it out before the devil when one issued before him. \n\nStill others [did so] when they followed the road and when it was during war. It was as if there were supplication because of it. \n\n\n\n\n[^5]: Following *omocujto*, the *Real Palacio MS* has *quauhtla*.","html":"The nourishing was thus done. When the ear [lobes] were cut, they spattered the blood upward or they sprinkled it into the fire. Thus, it was said, they nourished the fire and the sun.
\nThe spreading of fresh sprouts was thus done. When there had been going to pluck fresh sprouts,1 then they were spread everywhere upon the altars. No one failed [to do so]; it was [done] indeed everywhere. This was known as the spreading of things which had been plucked by hand.
\nThe spreading of a bed of straw was thus done. Like eating earth, it was fitting when somewhere there was issuing where stood the image of the devil. Thus [when] there was issuing in his presence, one pulled up straw; one shook it out before the devil when one issued before him.
\nStill others [did so] when they followed the road and when it was during war. It was as if there were supplication because of it.
\nFollowing omocujto, the Real Palacio MS has quauhtla.↩