la crianza de los mancebos que se criaban en los monasterios que se llamaban calmécac. Éste disponía de todas las cosas que habían de hacer en todas las provincias subjetas a México, tocantes a la cultura de los dioses. Tenía también cargo de castigar a todos los sacerdotes de quien tenía cargo, si en algo pecaban. Los ornamentos deste sátrapa eran una xaqueta de tela y un incensario de los que ellos usaban, y una talega en que llevaba copal para incensar.
\nHabía otro coadjutor déste, que se llamaba Huitznáhuac teohuatzin que entendía en el mismo negocio.
\nHabía otro coadjutor de los arriba dichos que se llamaba tepan teuhuatzin, el cual en particular tenía cargo de la buena crianza y del buen regimiento de los que
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"352928ad-9a9d-4cfd-ab24-97f162b50a22","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"with regard to the education of the young men who were raised in the monasteries that were called _calmecac_. This [priest] would decide on all the matters related to the worship of the gods in all the provinces subject to Mexico. He would also be in charge of punishing all the priests who were under his rule if they were to sin in some way. The ornaments of this satrap would consist of a cloth jacket, one of their customary incense burners, and a bag in which he would carry the copal used to make incense offerings. \n\nThere was another coadjutor of this [priest], who was called Huitznahuac _teohuahtzin_, and he would oversee the same issues.\n\nThere was another coadjutor of those [priests] mentioned above, who was called Tepan Teohuahtzin, and he would be in charge specifically of the good education and good governance of those","html":"with regard to the education of the young men who were raised in the monasteries that were called calmecac. This [priest] would decide on all the matters related to the worship of the gods in all the provinces subject to Mexico. He would also be in charge of punishing all the priests who were under his rule if they were to sin in some way. The ornaments of this satrap would consist of a cloth jacket, one of their customary incense burners, and a bag in which he would carry the copal used to make incense offerings.
\nThere was another coadjutor of this [priest], who was called Huitznahuac teohuahtzin, and he would oversee the same issues.
\nThere was another coadjutor of those [priests] mentioned above, who was called Tepan Teohuahtzin, and he would be in charge specifically of the good education and good governance of those
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"256e5f42-a9ef-4fe8-8997-aa9d21332b9e","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in ixqujch in tepilhoan itech oncavaloia injc qujmizcaltiz, injc quivapavaz tlatoltica injc vel nemizque, yoã in aço tlatocatizque, anoço mocuiltonozque, anoço teiacanazque, tlapachozque muchi iehoatl itequjuh catca in Mexicatl teuhoatzin, \n\nyoã no iehoatl tlanavatiaia in novjian teteupan qujmilhujaia in tlein quichivazque teteuhoatzitzin, auh in anoço aca tlatlacoa muchi iehoatl qujmatia in Mexicatl teuhotzin. \n\n##### Vitznava teuhoatzin omacatl. \n\nIn vitznavac teuhoatzin, çan no iuhquj injc tlamanitiaia in juhquj ic tlamanitiaia Mexico teuhoatzin no iuhquj injc tlapiaia in calmecac in quenjn vel tlacavapavaia. \n\n##### Tepan teuhoatzin. \n\nIn tepan teuhoatzin çan no iuhquj in itlapializ catca, in juhquj ic tlapiaia in Mexico teuhoatzin, iehica ca muchi iehoatl","html":"in ixqujch in tepilhoan itech oncavaloia injc qujmizcaltiz, injc quivapavaz tlatoltica injc vel nemizque, yoã in aço tlatocatizque, anoço mocuiltonozque, anoço teiacanazque, tlapachozque muchi iehoatl itequjuh catca in Mexicatl teuhoatzin,
\nyoã no iehoatl tlanavatiaia in novjian teteupan qujmilhujaia in tlein quichivazque teteuhoatzitzin, auh in anoço aca tlatlacoa muchi iehoatl qujmatia in Mexicatl teuhotzin.
\nIn vitznavac teuhoatzin, çan no iuhquj injc tlamanitiaia in juhquj ic tlamanitiaia Mexico teuhoatzin no iuhquj injc tlapiaia in calmecac in quenjn vel tlacavapavaia.
\nIn tepan teuhoatzin çan no iuhquj in itlapializ catca, in juhquj ic tlapiaia in Mexico teuhoatzin, iehica ca muchi iehoatl
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"792cedba-4323-4d77-98d8-c670238a6e8e","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"all the children were left with him that he might train them, that he might bring them up by his words, that they might live well. And whether men ruled, or were rich, or led others, directed things, all this was the charge of the Keeper of the God of the Mexicans.\n\nAnd also this one commanded in the temples everywhere; he told the [lesser] keepers of the gods what they might do. And if perchance any should err, the Keeper of the God of the Mexicans knew all of it. \n\n##### The Keeper of the God of Uitznauac, Omacatl \n\nThe Keeper of the God of Uitznauac similarly maintained usages just as the Keeper of the God of the Mexicans maintained usages. Likewise he oversaw, in the *calmecac*, that they brought up the children well.[^1]\n\n##### The Keeper of the God over Others \n\nThe Keeper of the God over Others: his overseeing was similar to the way the Keeper of the God of the Mexicans oversaw. For in truth he commanded all \n\n\n\n\n[^1]: Following *tlacaoapaoaía*, the *Real Palacio MS* has *tenonotzaia*—“he corrected them.”","html":"all the children were left with him that he might train them, that he might bring them up by his words, that they might live well. And whether men ruled, or were rich, or led others, directed things, all this was the charge of the Keeper of the God of the Mexicans.
\nAnd also this one commanded in the temples everywhere; he told the [lesser] keepers of the gods what they might do. And if perchance any should err, the Keeper of the God of the Mexicans knew all of it.
\nThe Keeper of the God of Uitznauac similarly maintained usages just as the Keeper of the God of the Mexicans maintained usages. Likewise he oversaw, in the calmecac, that they brought up the children well.1
\nThe Keeper of the God over Others: his overseeing was similar to the way the Keeper of the God of the Mexicans oversaw. For in truth he commanded all
\nFollowing tlacaoapaoaía, the Real Palacio MS has tenonotzaia—“he corrected them.”↩