Este Atempan teuhuatzin tenía cargo de proveer de plumas blandas como algodón que crían las aves junto a la carne, y otras cosas que eran necesarias para cuando se hacía la fiesta de la madre de los dioses. Y tenía cargo de juntar los mancebos que se llamaban cuecuextécah para que ayunasen en aquel barrio de Atenpan.
\nEste _tlapixcatzi_n era como chantre, que tenía cuidado de enseñar y regir y enmendar el canto que se había de cantar a honra de sus dioses en todas las fiestas.
\nEste tzaputlateuhuatzin tenía cargo de aprestar todas las cosas necesarias para la fiesta de la diosa Tzapotlatena, como son papel y copal y ulli, y una yerba olorosa con que inciensan a los ídolos.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"475e03d4-8e50-4f26-a6c0-ac324386cbf3","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"This Atempan _teohuahtzin_ would be in charge of providing white feathers, like cotton, that grow close to birds’ skin, as well as other things that were needed to celebrate the festival of the mother of the gods. And he would be in charge of gathering the young men who were called _cuecuextecah_ so that they would fast in that barrio of Atempan. \n\nThis Tlapixcatzin was like a choirmaster, who would be responsible for teaching, directing, and correcting the singing that had to be sung in honor of their gods during all the festivals.\n\nThis Tzapotla _teohuahtzin_ would be in charge of preparing all the things that were needed for the festival of the goddess Tzapotlatena, such as paper, copal, _olli_, and a fragrant herb that they use to incense the idols.","html":"This Atempan teohuahtzin would be in charge of providing white feathers, like cotton, that grow close to birds’ skin, as well as other things that were needed to celebrate the festival of the mother of the gods. And he would be in charge of gathering the young men who were called cuecuextecah so that they would fast in that barrio of Atempan.
\nThis Tlapixcatzin was like a choirmaster, who would be responsible for teaching, directing, and correcting the singing that had to be sung in honor of their gods during all the festivals.
\nThis Tzapotla teohuahtzin would be in charge of preparing all the things that were needed for the festival of the goddess Tzapotlatena, such as paper, copal, olli, and a fragrant herb that they use to incense the idols.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"52d87309-9c0b-4734-b104-808c4289b53d","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"mjquja xilonen. \n\n##### Atempan teuhoatzin. \n\nIn atempan teuhoatzin, izca in jtequjuh catca, iehoatl ipan tlatovaia, ic tlanavatiaia, injc monechicovaia ihujtl, in quauhtlachcaiutl, yoan in quauhtevitztli injc mopotonjaia toci in iquac miquja \n\nyoan iehoatl qujtzatziliaia in cuecuexteca in telpupuchtin, injc moçavazque vncã atempan. \n\n##### Tlapiscatzin. \n\nIn tlapiscatzin qujmocujtlavjaia in jncujc Diablome in ie muchi teucujcatl injc aiac tlatlacoz, vel qujmocujtlavjaia, injc qujtemachtiaia in teucujcatl, yoan qujtzatziliaia injc monechicozque in cujcanjme anoço tetecutin injc qujmomachtizque in teucujcatl. \n\n##### Tzaputla teuhoatzin. \n\nIn tzaputla teuhoatzin, çã no iuhquj in jtequjuh catca, in juhquj itequjuh catca: Atempa teuhoatzin, iehica ça no muchi ipan tlatovaia, ic tlanavatiaia, in[ic]","html":"mjquja xilonen.
\nIn atempan teuhoatzin, izca in jtequjuh catca, iehoatl ipan tlatovaia, ic tlanavatiaia, injc monechicovaia ihujtl, in quauhtlachcaiutl, yoan in quauhtevitztli injc mopotonjaia toci in iquac miquja
\nyoan iehoatl qujtzatziliaia in cuecuexteca in telpupuchtin, injc moçavazque vncã atempan.
\nIn tlapiscatzin qujmocujtlavjaia in jncujc Diablome in ie muchi teucujcatl injc aiac tlatlacoz, vel qujmocujtlavjaia, injc qujtemachtiaia in teucujcatl, yoan qujtzatziliaia injc monechicozque in cujcanjme anoço tetecutin injc qujmomachtizque in teucujcatl.
\nIn tzaputla teuhoatzin, çã no iuhquj in jtequjuh catca, in juhquj itequjuh catca: Atempa teuhoatzin, iehica ça no muchi ipan tlatovaia, ic tlanavatiaia, in[ic]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"96a99a27-c915-4682-80ea-1d9d597df758","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Xilonen died. \n\n##### The Keeper of the God of Atempan \n\nThe Keeper of the God of Atempan: behold what was his function. This one directed, issued commands that there be gathered together the feathers, and the eagle down, the eagle beaks with which [the impersonator of] Toci was feathered when she died. \n\nAnd this one summoned the Huaxtec youths to do penance there at Atempan.\n\n##### The Caretaker \n\nThe Caretaker took care of the songs of the devils, of indeed all the sacred songs, that none might do ill [with them]. He took great care that they teach the sacred songs, and he issued summons so that the singers or the lords be assembled[^7] so that they would be taught the sacred songs. \n\n##### The Keeper of the Goddess of Tzapotlan \n\nThe function of the Keeper of the Goddess of Tzapotlan was similar to what the function of the Keeper of the God of Atempan was like. For likewise he directed, commanded \n\n\n\n\n[^7]: Following *monechicozque*, the *Real Palacio MS* concludes this paragraph with *in macevalti ynic vel q’matizque yn cuicatl*—“the commoners” were assembled “so that they could know the songs.”","html":"Xilonen died.
\nThe Keeper of the God of Atempan: behold what was his function. This one directed, issued commands that there be gathered together the feathers, and the eagle down, the eagle beaks with which [the impersonator of] Toci was feathered when she died.
\nAnd this one summoned the Huaxtec youths to do penance there at Atempan.
\nThe Caretaker took care of the songs of the devils, of indeed all the sacred songs, that none might do ill [with them]. He took great care that they teach the sacred songs, and he issued summons so that the singers or the lords be assembled1 so that they would be taught the sacred songs.
\nThe function of the Keeper of the Goddess of Tzapotlan was similar to what the function of the Keeper of the God of Atempan was like. For likewise he directed, commanded
\nFollowing monechicozque, the Real Palacio MS concludes this paragraph with in macevalti ynic vel q’matizque yn cuicatl—“the commoners” were assembled “so that they could know the songs.”↩