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and Festivals"],"es":["Del calendario y fiestas"]},"book_subtitle":"Se ocupa de las fiestas y los sacrificios con los que estos indígenas honraban a sus dioses en tiempos de infidelidad.","book_number":"2","total_folios":292,"texts":{"spanish_col":[{"id":"4e1ddf5e-3ff0-45e8-b797-4ddf1de6452e","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"Este _tecammateuhua_ tenía cargo de aprestar las teas para hacer hachones, y también almagre tinta, y cotaras y unas xaquetas, y caracolitos mariscos, lo cual todo era necesario para la fiesta del dios del fuego.\n\nEste _tezcatzóncatl_ tenía cargo de aprestar todo lo arriba dicho para cuando se hacía la fiesta del dios del vino, en el mes que se llamaba _tepeílhuitl_.\n\nEste _Umetochtli_ [_Yiauhqueme_] tenía cargo de aprestar todo lo arriba dicho para cuando se hacía la fiesta del dios del vino que se llamaba _Umetochtli_, en el mes de _tepeílhuitl_.","html":"<p>Este <em>tecammateuhua</em> tenía cargo de aprestar las teas para hacer hachones, y también almagre tinta, y cotaras y unas xaquetas, y caracolitos mariscos, lo cual todo era necesario para la fiesta del dios del fuego.</p>\n<p>Este <em>tezcatzóncatl</em> tenía cargo de aprestar todo lo arriba dicho para cuando se hacía la fiesta del dios del vino, en el mes que se llamaba <em>tepeílhuitl</em>.</p>\n<p>Este <em>Umetochtli</em> [<em>Yiauhqueme</em>] tenía cargo de aprestar todo lo arriba dicho para cuando se hacía la fiesta del dios del vino que se llamaba <em>Umetochtli</em>, en el mes de <em>tepeílhuitl</em>.</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"00b07d4d-d599-4915-8423-54395b33d89a","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"This Tecamma _teohuah_ would be in charge of preparing both the wooden sticks used to make burning torches and also the red ocher, sandals, some jackets, and seashells—all of which were necessary for the festival of the god of fire. \n\nThis Tezcatzoncatl would be in charge of preparing everything mentioned above for celebrating the festival of the god of wine during the month called Tepeilhuitl.\n\nThis Ome Tochtli would be in charge of preparing everything mentioned above for celebrating the festival the god of wine called Ome Tochtli during the month of Tepeilhuitl.","html":"<p>This Tecamma <em>teohuah</em> would be in charge of preparing both the wooden sticks used to make burning torches and also the red ocher, sandals, some jackets, and seashells—all of which were necessary for the festival of the god of fire.</p>\n<p>This Tezcatzoncatl would be in charge of preparing everything mentioned above for celebrating the festival of the god of wine during the month called Tepeilhuitl.</p>\n<p>This Ome Tochtli would be in charge of preparing everything mentioned above for celebrating the festival the god of wine called Ome Tochtli during the month of Tepeilhuitl.</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"d9457a1a-45f2-4695-998a-8e4c74535119","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[in]ic monechicovaia amatl in copalli, in vlli, yoan in jiauhtli, in jtech monequja in tzaputla tenan in iquac mjquja. \n\n##### Tecanman teuhoa. \n\nIn tecanman teuhoa iehoatl ipan tlatovaia in ocutl in tlepilli iez yoan iehoatl itequjuh catca, in qujnechicovaia in tlavitl, in tlilli yoan in poçolcactli, in xicolli, in tzitzilli in jtech monequja xiuhtecutli, veueteutl in iquac mjquja. \n\n##### Tezcatzoncatl vme tochtli. \n\nIn tezcatzoncatl vme tochtli, çan no iehoatl ipan tlatovaia in xicolli, in tzitzilli, in poçolcactli in amatl, in aztatzontli, in ocoxochitl, ic tlanavatiaia injc muchi monechicoz in valcenqujcaz in ventli in jtech monequja tezcatzoncatl in iquac mjquja ipã in tepeilhujtl mochivaia. \n\n##### Vme tochtli yiauhqueme. \n\nIn vme tochtli yiauhqueme çã ie no iehoatl ipan tlatovaia in amatl, in copalli, in vlli, yoan in poçolcactli, in tzitzilli, in xicolli,","html":"<p>[in]ic monechicovaia amatl in copalli, in vlli, yoan in jiauhtli, in jtech monequja in tzaputla tenan in iquac mjquja.</p>\n<h5>Tecanman teuhoa.</h5>\n<p>In tecanman teuhoa iehoatl ipan tlatovaia in ocutl in tlepilli iez yoan iehoatl itequjuh catca, in qujnechicovaia in tlavitl, in tlilli yoan in poçolcactli, in xicolli, in tzitzilli in jtech monequja xiuhtecutli, veueteutl in iquac mjquja.</p>\n<h5>Tezcatzoncatl vme tochtli.</h5>\n<p>In tezcatzoncatl vme tochtli, çan no iehoatl ipan tlatovaia in xicolli, in tzitzilli, in poçolcactli in amatl, in aztatzontli, in ocoxochitl, ic tlanavatiaia injc muchi monechicoz in valcenqujcaz in ventli in jtech monequja tezcatzoncatl in iquac mjquja ipã in tepeilhujtl mochivaia.</p>\n<h5>Vme tochtli yiauhqueme.</h5>\n<p>In vme tochtli yiauhqueme çã ie no iehoatl ipan tlatovaia in amatl, in copalli, in vlli, yoan in poçolcactli, in tzitzilli, in xicolli,</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"4e25feae-7918-4aa1-aacc-f7e0b8a71b13","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"all that there be gathered together the paper, the incense, the [liquid] rubber, and the *yiauhtli* which [the impersonator of] Tzapotla tenan required when she died. \n\n##### The Keeper of the God of Tecanman \n\nThe Keeper of the God of Tecanman directed that there be torches, faggots. And it was the function of this one that he collect the red ocher, the black stain, and the foam sandals, the sleeveless jacket, and bells which [the impersonator of] Xiuhtecutli, the old god, required when he died. \n\n##### Tezcatzoncatl Ome Tochtli \n\nTezcatzoncatl Ome tochtli: this one likewise issued directions for the sleeveless jacket, the bells, the foam sandals, the paper, the heron feather headdress, the pine flowers. Hence he commanded that there be gathered together, that there should come forth all the offerings which [the impersonator of] Tezcatzoncatl needed when he died. This was done at the time of [the feast of] Tepeilhuitl. \n\n##### Ome Tochtli Yiauhqueme \n\nOme tochtli Yiauhqueme likewise issued directions for the paper, the incense, the [liquid] rubber, and the foam sandals, the bells, the sleeveless jacket,","html":"<p>all that there be gathered together the paper, the incense, the [liquid] rubber, and the <em>yiauhtli</em> which [the impersonator of] Tzapotla tenan required when she died.</p>\n<h5>The Keeper of the God of Tecanman</h5>\n<p>The Keeper of the God of Tecanman directed that there be torches, faggots. And it was the function of this one that he collect the red ocher, the black stain, and the foam sandals, the sleeveless jacket, and bells which [the impersonator of] Xiuhtecutli, the old god, required when he died.</p>\n<h5>Tezcatzoncatl Ome Tochtli</h5>\n<p>Tezcatzoncatl Ome tochtli: this one likewise issued directions for the sleeveless jacket, the bells, the foam sandals, the paper, the heron feather headdress, the pine flowers. Hence he commanded that there be gathered together, that there should come forth all the offerings which [the impersonator of] Tezcatzoncatl needed when he died. This was done at the time of [the feast of] Tepeilhuitl.</p>\n<h5>Ome Tochtli Yiauhqueme</h5>\n<p>Ome tochtli Yiauhqueme likewise issued directions for the paper, the incense, the [liquid] rubber, and the foam sandals, the bells, the sleeveless jacket,</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"130r"}