coadjutor del arriba dicho para el mesmo efecto que arriba se dixo.
\nEste Izquitlan teuhuatzin tenía cargo de proveer de xaquetas que llamaban xicolli, que es un ornamento de los sátrapas, y caracolillos mariscos y cotaras para ornamentos, y también recogía la miel de los magueyes, que era la primera que se cogía del maguey para hacer vino para los sátrapas.
\nEste Tzapotla teuhuatzin tenía cargo de proveer de papel y de copal y incensarios, y todo lo demás que era menester para los que morían o mataban en la fiesta de tepeílhuitl.
\nEste Chalchiuhtliicue acatonalcuacuilli tenía cargo de proveer de las ofrendas que eran necesarias para los que mataban en la fiesta de Chalchiuhtliicue, como era copal, ulli, etcétera.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"a4b79d9e-7b98-4060-80dd-e08a60f4ef68","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"the coadjutor of the [priest] mentioned above, and he had the same purpose as described above. \n\nThis Izquitlan _teohuahtzin_ would be in charge of providing jackets that they called _xicolli_—which are garments used by the satraps—as well as small seashells and sandals used as ornaments; and he would also collect the honey from the maguey plants, which was the first [honey] to be collected from the maguey plant in order to make wine for the satraps. \n\nThis Tzapotla _teohuahtzin_ would be in charge of providing paper, copal, incense burners, and everything else that was needed for those who would die or be killed during the festival of Tepeilhuitl.\n\nThis Chalchiuhtlicue Acatonalcuacuilli would be in charge of providing the offerings that were necessary for those whom they would kill during the festival of Chalchiuhtlicue, such as copal, _olli_, et cetera.","html":"the coadjutor of the [priest] mentioned above, and he had the same purpose as described above.
\nThis Izquitlan teohuahtzin would be in charge of providing jackets that they called xicolli—which are garments used by the satraps—as well as small seashells and sandals used as ornaments; and he would also collect the honey from the maguey plants, which was the first [honey] to be collected from the maguey plant in order to make wine for the satraps.
\nThis Tzapotla teohuahtzin would be in charge of providing paper, copal, incense burners, and everything else that was needed for those who would die or be killed during the festival of Tepeilhuitl.
\nThis Chalchiuhtlicue Acatonalcuacuilli would be in charge of providing the offerings that were necessary for those whom they would kill during the festival of Chalchiuhtlicue, such as copal, olli, et cetera.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"7c8c9503-ed75-4e2e-b1c2-ccf3422f4032","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ipan tlatovaia in jxqujch omjto in ipan tlatovaia pochtlan teuhoa. \n\n##### Izqujtlan teuhoatzin. \n\nIn izqujtlan teuhoatzin ipan tlatovaia, in xicolli, in tzitzilli, yoã in poçolcactli: yoan teuvctli, concuicuja in necutli in mjlpã, iehoatl in qujn omotlapan in aiaiac quj, in aiaiac concuj. \n\n##### Tzaputla teuhoatzin chachalmeca. \n\nIn tzaputla teuhoatzin chachalmeca, ipan tlatoaia injc muchichioaia in ipan miquja in tzaputlacatl, in amatl, in copalli, yoan in tlemaitl, in ie ixqujch itech monequja tzaputlacatl in iquac miquja ipan tepeilhujtl. \n\n##### Chalchiuhtli icue acatonal cuacujlli. \n\nIn chalchiuhtli icue acatonal quacuilli, ipan tlatoaia in ventli, qujtzatziliaia in jxqujch itech monequja, in iehoatl chalchiuhtli ycue in ipan miquja, in ococalcueitl, yn acueitl: yoan in ixqujch yn amatl, in copalli, in vlli, yoan in oc cequj.","html":"ipan tlatovaia in jxqujch omjto in ipan tlatovaia pochtlan teuhoa.
\nIn izqujtlan teuhoatzin ipan tlatovaia, in xicolli, in tzitzilli, yoã in poçolcactli: yoan teuvctli, concuicuja in necutli in mjlpã, iehoatl in qujn omotlapan in aiaiac quj, in aiaiac concuj.
\nIn tzaputla teuhoatzin chachalmeca, ipan tlatoaia injc muchichioaia in ipan miquja in tzaputlacatl, in amatl, in copalli, yoan in tlemaitl, in ie ixqujch itech monequja tzaputlacatl in iquac miquja ipan tepeilhujtl.
\nIn chalchiuhtli icue acatonal quacuilli, ipan tlatoaia in ventli, qujtzatziliaia in jxqujch itech monequja, in iehoatl chalchiuhtli ycue in ipan miquja, in ococalcueitl, yn acueitl: yoan in ixqujch yn amatl, in copalli, in vlli, yoan in oc cequj.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"eefc8192-b15c-475f-8cfd-621cef7dc95a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"issued directions for all that it was mentioned that the Keeper of the God at Pochtlan directed. \n\n##### The Keeper of the God at Izquitlan \n\nThe Keeper of the God at Izquitlan issued directions for the sleeveless jacket, the bells, and the foam sandals, and the sacred pulque. He took the syrup [from a maguey plant] in the fields. This [maguey plant] was afterwards broken up, so that no one might drink of it, so that no one might take it.\n\n##### The Keeper of the Chachalmeca God at Tzapotlan \n\nThe Keeper of the Chachalmeca God at Tzapotlan issued directions for [this], that [the impersonator of] the man of Tzapotlan be ornamented [and supplied with] paper, incense, and incense ladle, all the things which [the impersonator of] the man of Tzapotlan required when he died at the time of [the feast of] Tepeilhuitl. \n\n##### The Old Priest of Chalchiuhtli Icue Acatonal \n\nThe Old Priest of Chalchiuhtli icue Acatonal issued directions about the offerings [and] made public announcements about all that [the impersonator of] Chalchiuhtli icue required at the time that she died: the pine nut skirt, the water skirt, and all the paper, the incense, and so forth.","html":"issued directions for all that it was mentioned that the Keeper of the God at Pochtlan directed.
\nThe Keeper of the God at Izquitlan issued directions for the sleeveless jacket, the bells, and the foam sandals, and the sacred pulque. He took the syrup [from a maguey plant] in the fields. This [maguey plant] was afterwards broken up, so that no one might drink of it, so that no one might take it.
\nThe Keeper of the Chachalmeca God at Tzapotlan issued directions for [this], that [the impersonator of] the man of Tzapotlan be ornamented [and supplied with] paper, incense, and incense ladle, all the things which [the impersonator of] the man of Tzapotlan required when he died at the time of [the feast of] Tepeilhuitl.
\nThe Old Priest of Chalchiuhtli icue Acatonal issued directions about the offerings [and] made public announcements about all that [the impersonator of] Chalchiuhtli icue required at the time that she died: the pine nut skirt, the water skirt, and all the paper, the incense, and so forth.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"133v"}