Los muchachos medianos que se criaban en el monasterio que se llamaba calmécac tenían cuidado de ir por leña que se castaba en el templo, al monte.
\nLos muchachos novicios, en el monasterio, tenían cargo de traer puntas de maguey, las que eran menester en el templo.
\nTenían cargo de traer ramos de laurel, los que eran necesarios para el templo, los mancebos que se llamaban tlamacazque, que vivían en el templo.
\nTenían cargo de tañer los caracoles, y pitos, y trompetas, los muchachos y mancebos que se criaban en el calmécac, que era monasterio.
\nTenían cargo los mozuelos pequeños que se criaban en el calmécac, que eran como sacristanejos, de hacer la tinta con que se teñían los sacerdotes del templo cada día, en amaneciendo, todo el cuerpo de negro. Hacíanla en una canoa que para esto tenían. Hacían de noche esta tinta, y a la mañana se teñían con ella todos los sacerdotes o sátrapas.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"90eef9cc-4b9b-4abe-a346-32d04e647499","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"The intermediate boys[^210] who were raised in the monastery that was called _calmecac_ would be in charge of going to the hills to fetch the wood that was used in the temple. \n\nThe novice boys of the monastery would be in charge of bringing the maguey spikes that were needed in the temple.\n\nThe young men who were called _tlamacazqueh_, who lived in the temple, would be in charge of bringing the laurel branches that were needed for the temple. \n\nThe boys and young men who were raised in the _calmecac_, which was a monastery, would be in charge of playing the conch shells, whistles, and trumpets.\n\nThe little boys who were raised in the _calmecac_, who were like little sacristans, would be in charge of making the ink that the priests of the temple used every day at dawn to dye their bodies completely black. They would make it in a canoe that they kept for this purpose. They would make this ink at night, and in the morning, all the priests or satraps would dye themselves with it. \n\n\n[^210]: “The intermediate boys”: _Los muchachos medianos_. The Nahuatl text describes these boys as _in tlamacaztepitzitzin, in aiamo cenca ixtlamati_ (the very novice offering priests, those who were not yet very prudent).","html":"The intermediate boys1 who were raised in the monastery that was called calmecac would be in charge of going to the hills to fetch the wood that was used in the temple.
\nThe novice boys of the monastery would be in charge of bringing the maguey spikes that were needed in the temple.
\nThe young men who were called tlamacazqueh, who lived in the temple, would be in charge of bringing the laurel branches that were needed for the temple.
\nThe boys and young men who were raised in the calmecac, which was a monastery, would be in charge of playing the conch shells, whistles, and trumpets.
\nThe little boys who were raised in the calmecac, who were like little sacristans, would be in charge of making the ink that the priests of the temple used every day at dawn to dye their bodies completely black. They would make it in a canoe that they kept for this purpose. They would make this ink at night, and in the morning, all the priests or satraps would dye themselves with it.
\n“The intermediate boys”: Los muchachos medianos. The Nahuatl text describes these boys as in tlamacaztepitzitzin, in aiamo cenca ixtlamati (the very novice offering priests, those who were not yet very prudent).↩
In quauhçaquiliztli, injc tlapiaia in tlatlaia calmecac, iehoantin concuja, in tlamacazcatepitzitzin, in aiamo cenca ixtlamati.
\nIn vitztequjliztli, iehoantin cõtequja in tlamacazque in aiamo cenca ixtlamati, in qujnõtlacuixque.
\nIn acxoiaçaquiliztli, çan no iehoantin concuja in tlamacazq̅ auh iehoantin in ie ixtlamati.
\nIn tlatlapitzaliztli, iehoantin intequjuh catca, in tlamacazcatepitzitzin. yoan in ie ixtlamati neneliuhtivjia.
\nIn tlilpatlaliztli, iehoantin intequjuh catca: in tlamacazcatepitzitzin, in qujpatlaia tlilli, muchi tlacatl ic moçaia, vel mocemaqujaia injc moçaia, acan mocavaia: auh in qujpatlaia vncã in tlillacalco, auh in tlilpatlaloia, çan iovaltica, auh in neoça[loia]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"7de779da-f357-4a4c-9ea3-74de0203d57d","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"The carrying of wood: with it they kept guard as it burned at the *calmecac*. The very young offering priests got it, those not yet very prudent. \n\n##### The Cutting of Maguey Spines \n\nThe cutting of maguey spines: those who cut them were the offering priests who were not yet much experienced. They were the ones who gathered them.\n\n##### The Carrying of Fir Branches \n\nThe carrying of fir branches: likewise they who were offering priests got them, and these were already experienced. \n\n##### The Blowing of Shell Trumpets \n\nThe blowing of shell trumpets: this was the function of the young offering priests, and those who were already experienced went mixing with them.\n\n##### The Dissolving of Black Coloring \n\nThe dissolving of black coloring was the function of the young offering priests. They dissolved the black coloring. Everyone anointed himself with it; indeed they put it on like a costume when they anointed themselves. No one failed [to do so]. And they dissolved it there in the black coloring boat, and the black coloring was dissolved at night, and","html":"The carrying of wood: with it they kept guard as it burned at the calmecac. The very young offering priests got it, those not yet very prudent.
\nThe cutting of maguey spines: those who cut them were the offering priests who were not yet much experienced. They were the ones who gathered them.
\nThe carrying of fir branches: likewise they who were offering priests got them, and these were already experienced.
\nThe blowing of shell trumpets: this was the function of the young offering priests, and those who were already experienced went mixing with them.
\nThe dissolving of black coloring was the function of the young offering priests. They dissolved the black coloring. Everyone anointed himself with it; indeed they put it on like a costume when they anointed themselves. No one failed [to do so]. And they dissolved it there in the black coloring boat, and the black coloring was dissolved at night, and
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"136r"}