[tla]poalli, aia
\nximovaia
\nie quetzalcalla
\nnepanavia ai
\nyascan a teizcaltiq̅tl.
Ahuja xjia novjia
\nahujia xj ia moteca ia
\nai pouhtla
\naiauhchicavaztica, aia
\nvicallo tlalloca.
Ahuja coçahujc xuchitla oia cueponca
\niehoa tonana
\nteumechaue\nmoqujcican tamovanchan, avaiie, avajia, yiao, yia, yieo, aie, aie, aij, aiiaa.
Coçaujc suchitla, oia mosocha\niehoa tonana\nteumechaue\nmoqujcican tamovanchan, ohoayia, ahoayia, yiao, yia, yieo, aie, aie, ayia, ayiaa.
\nAhuja iztac suchitla oia cuepõca\niehoa tonana\nteumechaue\nmoqujcican tamoanchan, ohoayia, yiao, yia, yieo, aie, aie, ayia, ayiaa.
\nAhuja iztac suchitla, oia mosucha\niehoa tonana\nteumechaue\nmoqujcican tamohoanchan, ohoaya,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"d6cec420-e075-4ff8-97ed-aecf31bebe4b","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"counted men \nIn the land of the unfleshed \nIn the house of quetzal plumes \nWhere together rejoice[^16] \nThe creatures of him who forms men \n\nTo all places go \nTo all places reach \nTo Poyauhtlan \nWith mist-bringing rattles \nTo Tlalocan taken \n\n\n##### Song of Teteo Innan \n\nThe yellow flower blossoms \nShe’s our mother \nWith the godly thigh-skin mask[^1] \nTamoanchan’s where you started[^2] \n\nThe yellow flower is your flower[^3] \nShe’s our mother \nWith the godly thigh-skin mask \nTamoanchan’s where you started \n\nThe white flower blossoms \nShe’s our mother \nWith the godly thigh-skin mask \nTamoanchan’s where you started \n\nThe white flower is your flower \nShe’s our mother \nWith the godly thigh-skin mask \nTamoanchans’ where you started \n\n\n\n\n[^16]: *nepan* plus *auia* or *ahuia*. Garibay (*Veinte himnos*, p. 63) prefers to derive it from *panahuia* and translates the phrase (p. 52) “*se hace la transformación.*” Seler appears to prefer to regard it as a verbal noun, *nepanavian*, “*Ort des Reichthums*” (*Gesammelte Abhandlungen*, Vol. II, p. 992). \n\n\n[^1]: *teo-metz-xaue*. \n\n\n[^2]: *moquizcan*. \n\n\n[^3]: In accordance with the *Real Palacio MS* gloss, Seler (*Gesammelte Abhandlungen*, Vol. II, pp. 994, 998) translates *oia mosocha* as “*ist aufgeblüht.*”","html":"counted men
\nIn the land of the unfleshed
\nIn the house of quetzal plumes
\nWhere together rejoice1
\nThe creatures of him who forms men
To all places go
\nTo all places reach
\nTo Poyauhtlan
\nWith mist-bringing rattles
\nTo Tlalocan taken
The yellow flower blossoms
\nShe’s our mother
\nWith the godly thigh-skin mask2
\nTamoanchan’s where you started3
The yellow flower is your flower4
\nShe’s our mother
\nWith the godly thigh-skin mask
\nTamoanchan’s where you started
The white flower blossoms
\nShe’s our mother
\nWith the godly thigh-skin mask
\nTamoanchan’s where you started
The white flower is your flower
\nShe’s our mother
\nWith the godly thigh-skin mask
\nTamoanchans’ where you started
nepan plus auia or ahuia. Garibay (Veinte himnos, p. 63) prefers to derive it from panahuia and translates the phrase (p. 52) “se hace la transformación.” Seler appears to prefer to regard it as a verbal noun, nepanavian, “Ort des Reichthums” (Gesammelte Abhandlungen, Vol. II, p. 992).↩
teo-metz-xaue.↩
moquizcan.↩
In accordance with the Real Palacio MS gloss, Seler (Gesammelte Abhandlungen, Vol. II, pp. 994, 998) translates oia mosocha as “ist aufgeblüht.”↩