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niqujiecavizca nosucha  \ntonacasuchitli  \nie izqujsuchitla  \nsuchitlaca, *yiaa.*  \n\nOllama,  \nollama viue xolotl  \nnavallachco  \nollama *ia* xolutl  \nchalchiuecatl  \nxiqujtta  \nmach *oia* moteca piltzintecutli  \nyoanchan  \nyoanchan.  \n\nPiltzintle,  \npiltzintle,  \ntocivitica timopotonja  \ntlachco timotlalia  \nyoãchan  \nyoanchan.  \n\nOztomecatla, *yiaue,*  \noztomecatla,  \nsuchiquetzal qujmama,  \nontlatoa cholollan, *ayie, ayio, oie*  \nmanj noiol, *oie*  \nmanj noiol, *aoia*  \niecoc, centeutl  \nma tivjia obispo,  \noztomecatl  \nchacalhoa  \nxjuhnacochtla, iteamjc  \nximaquiztla iteamjco, *ayie, ayio.*","html":"<p>[njquetzal]coatla <em>aiantala, iantanta, ayiao, ayiave,</em><br />\n<em>tiliiao ayiaue oayiaue.</em></p>\n<p>Ma <em>ia</em> avjialo<br />\nsuchinquavitl itlanj<br />\nnepapan quecholli ma <em>ya</em> quecholli xjccaquj <em>ia</em></p>\n<p>tlatoa <em>ia</em> in toteuh<br />\nxiccaquj <em>ia</em><br />\ntlatoa <em>ia</em> iquechol<br />\n<em>a</em> mach ieva tomjcauh tlapitza<br />\n<em>a</em> mach iehoan tlacaloaz <em>ohoao.</em></p>\n<p><em>Aie oho yiayia</em> ça niqujiecavizca nosucha<br />\ntonacasuchitli<br />\nie izqujsuchitla<br />\nsuchitlaca, <em>yiaa.</em></p>\n<p>Ollama,<br />\nollama viue xolotl<br />\nnavallachco<br />\nollama <em>ia</em> xolutl<br />\nchalchiuecatl<br />\nxiqujtta<br />\nmach <em>oia</em> moteca piltzintecutli<br />\nyoanchan<br />\nyoanchan.</p>\n<p>Piltzintle,<br />\npiltzintle,<br />\ntocivitica timopotonja<br />\ntlachco timotlalia<br />\nyoãchan<br />\nyoanchan.</p>\n<p>Oztomecatla, <em>yiaue,</em><br />\noztomecatla,<br />\nsuchiquetzal qujmama,<br />\nontlatoa cholollan, <em>ayie, ayio, oie</em><br />\nmanj noiol, <em>oie</em><br />\nmanj noiol, <em>aoia</em><br />\niecoc, centeutl<br />\nma tivjia obispo,<br />\noztomecatl<br />\nchacalhoa<br />\nxjuhnacochtla, iteamjc<br />\nximaquiztla iteamjco, <em>ayie, ayio.</em></p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"3d6eb548-b5a7-4a28-b68c-4ca2436fdb87","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[You] Quetzalcoatl[^9]  \n\nLet there be rejoicing  \nBy the flowering tree  \nHear all the firebirds  \nThe various firebirds  \nOur god speaks  \nPay him heed  \nHis firebird speaks  \nIs it one of our dead who is piping&#8212;  \nWho&#8217;ll be felled by a dart from a blow-gun?[^10]  \n\nMy flowers I shall fan with the breeze[^11]  \nFlowers of our nourishment  \nBlossoms like popcorn  \nWhere the blossoms all raise up their heads[^12]  \n\nHe plays with the ball  \nOld[^13] Xolotl plays with the ball  \nIn the magical ball court  \nXolotl plays with the ball  \nMan of the land made of jade  \nSee him  \nIs Piltzintecutli stretched out  \nIn the mansion of night[^14]  \nIn the mansion of night?  \n\nMy nobleman  \nMy nobleman  \nIn yellow plumage you&#8217;re bedight  \nIn the ball court you are set  \nIn the mansion of night  \nIn the mansion of night  \n\nThe man from Oztoman  \nThe man from Oztoman  \nBack-packs Xochiquetzal  \nHe rules in Cholula  \nMy heart is now in fear[^15]  \nMy heart is now in fear  \nCinteotl has arrived  \nLet us approach [the priest]  \nThe Oztoman man  \nThe man of Chacallan  \nHas ear plugs of turquoise to trade  \nHas arm bands of turquoise to trade  \n\n\n\n\n[^9]: Read *titlacatl, tiquetzalcoatl*. Seler (*Gesammelte Abhandlungen*, Vol. II, pp. 1060, 1067) makes no change: &#8220;*ich der Fürst, der *Quetzalcoatl.&#8221; \n\n\n[^10]: Cf. *tlacalhuaztli*. Taking *a* as a negative prefix and *mach* as *m(o)-ach(tli)*, Seler translates these lines as &#8220;*es soll dein Bruder&#8230; nicht erblasen werden, es soll dein Bruder nicht mil dem Blasrohre geschossen werden*&#8221; (*Gesammelte Abhandlungen*, Vol. II, pp. 1060, 1068).\n\n\n[^11]: *niqujiecaviz: ni-c-eheca(tl)-huiz*. Seler (*Gesammelte Abhandlungen*, Vol. II, pp. 1060, 1068) considers the term causative of *eco: &#8220;Ich werde bringen meine Blumen.*&#8221;\n\n\n[^12]: Read *xochitl icacan*. \n\n\n[^13]: Read *ueue*. \n\n\n[^14]: I.e., *yoalli ichan*. \n\n\n[^15]: *manj*: read *maui*.","html":"<p>[You] Quetzalcoatl<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup></p>\n<p>Let there be rejoicing<br />\nBy the flowering tree<br />\nHear all the firebirds<br />\nThe various firebirds<br />\nOur god speaks<br />\nPay him heed<br />\nHis firebird speaks<br />\nIs it one of our dead who is piping—<br />\nWho’ll be felled by a dart from a blow-gun?<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup></p>\n<p>My flowers I shall fan with the breeze<sup class=\"footnote-ref\" id=\"fnref-3\"><a href=\"#fn-3\">3</a></sup><br />\nFlowers of our nourishment<br />\nBlossoms like popcorn<br />\nWhere the blossoms all raise up their heads<sup class=\"footnote-ref\" id=\"fnref-4\"><a href=\"#fn-4\">4</a></sup></p>\n<p>He plays with the ball<br />\nOld<sup class=\"footnote-ref\" id=\"fnref-5\"><a href=\"#fn-5\">5</a></sup> Xolotl plays with the ball<br />\nIn the magical ball court<br />\nXolotl plays with the ball<br />\nMan of the land made of jade<br />\nSee him<br />\nIs Piltzintecutli stretched out<br />\nIn the mansion of night<sup class=\"footnote-ref\" id=\"fnref-6\"><a href=\"#fn-6\">6</a></sup><br />\nIn the mansion of night?</p>\n<p>My nobleman<br />\nMy nobleman<br />\nIn yellow plumage you’re bedight<br />\nIn the ball court you are set<br />\nIn the mansion of night<br />\nIn the mansion of night</p>\n<p>The man from Oztoman<br />\nThe man from Oztoman<br />\nBack-packs Xochiquetzal<br />\nHe rules in Cholula<br />\nMy heart is now in fear<sup class=\"footnote-ref\" id=\"fnref-7\"><a href=\"#fn-7\">7</a></sup><br />\nMy heart is now in fear<br />\nCinteotl has arrived<br />\nLet us approach [the priest]<br />\nThe Oztoman man<br />\nThe man of Chacallan<br />\nHas ear plugs of turquoise to trade<br />\nHas arm bands of turquoise to trade</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>Read <em>titlacatl, tiquetzalcoatl</em>. Seler (<em>Gesammelte Abhandlungen</em>, Vol. II, pp. 1060, 1067) makes no change: “*ich der Fürst, der *Quetzalcoatl.”<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p>Cf. <em>tlacalhuaztli</em>. Taking <em>a</em> as a negative prefix and <em>mach</em> as <em>m(o)-ach(tli)</em>, Seler translates these lines as “<em>es soll dein Bruder… nicht erblasen werden, es soll dein Bruder nicht mil dem Blasrohre geschossen werden</em>” (<em>Gesammelte Abhandlungen</em>, Vol. II, pp. 1060, 1068).<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-3\"><p><em>niqujiecaviz: ni-c-eheca(tl)-huiz</em>. Seler (<em>Gesammelte Abhandlungen</em>, Vol. II, pp. 1060, 1068) considers the term causative of <em>eco: “Ich werde bringen meine Blumen.</em>”<a href=\"#fnref-3\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-4\"><p>Read <em>xochitl icacan</em>.<a href=\"#fnref-4\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-5\"><p>Read <em>ueue</em>.<a href=\"#fnref-5\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-6\"><p>I.e., <em>yoalli ichan</em>.<a href=\"#fnref-6\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-7\"><p><em>manj</em>: read <em>maui</em>.<a href=\"#fnref-7\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"142v"}