se ponía toda la ofrenda que llevaban, y también una manta que se llamaba tlacacuachtli, en la cual estaban texidas muchas cabezas de personas. Y hechos sus razonamientos de la una parte a la otra, los padres de la moza llevaban a su hija.
\nall the offerings that they brought, as well as a blanket that was called tlacacuachtli, on which were embroidered the heads of many people. And after each party had presented their arguments to one another, the maiden’s parents would bring their daughter [to the home of the groom’s family].
\ncihoatlamacazquj njman ie ic iauh in teisquentiz qujtquj in jsquich omococouh, in omjto, auh injc teisquentiaia in tilmatlj itoca tlacaquachtli, tzotzontecomaio, njmã ie ic contlalia in cenca vej tilmatli in quachtli, njmã ie ic tlamana acaquauhcaxtica, vncan contlalia in ventli in quilviaia, tlacatlaqualli çan etetl, in tamalli, njman ie ic conmana, in quauhcaxitl vncan tentiuh, çan macujltetl in tamalli, auh in mulli, aço totolin, anoço canauhtli, in qujnamjctiaia tlaqualli.
\npriestess thereupon went to perform the face-veiling. She took with her all that had been bought, as was told. And that with which she veiled the face was a cape called tlacaquachtli; it had many heads [worked upon it]. Thereupon they laid out a very large cape, a quachtli. Thereupon they set forth the offerings in a reed vessel; there they placed the gifts which they called fast foods. They were only three tamales. Thereupon they set out a wooden vessel; it went filled there with only five tamales and a sauce, perhaps turkey hen, perhaps duck, which they had put together as food.
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