qujtoznequj, amo mictlan iauh:
\nyoan ipampa in qujtzoncuja, qujmopialtiaia yn itzon:\niehica ca ic oqujmomaceuj, in mavizçotl, in xuchitl yn ietl, in tilmatli:\nynjc amo çan nenpoliuiz itiiacauhio: iuhqujnma ic contleiocujliaia malli.\nAuh in tlamanj vmpa muchichioa in tecanma, tenochtitla, iztac totolihujtl, ynjc mopotonja, in iuh omoteneuh ipan quaujtl eoa.
\nAuh in vncan momaoaia tototecti, tecpantimanj vipantimanj tiçapan, anoço çacapan: ipampa ca tiçatl antoca in vncan momanaia.
\nAuh in cana altepetl ipan, çacatl motzetzeloa, yn ipan qujnoalmana, qujnoalquetza, qujnoalteittitia: tlaixco qujnoalmana in xipeme, yn onmaqujaia tlacaeoatl.\nAuh yn aqujque, mihivintia iautlaueliloque, mixtlapaloanj, acan ixmauhque, iollotlapaltique, iollochicaoaque, quipopoanj yn jntiiacauhio moqujchnenequj, qujmonpepeoaltia, qujmontlaehecalhuja, oiaiaopeoa, qujnmoiaiaopeoaltia.\nAuh inic vel qujntlauelcujtiaia, ynic vel qujmolinjaia, ynic vel intlauel, inqualan qujcuja, qujmonxiccuja, qujmōxiccuj, qujmonxiccotona:
\nic njman in xipeme tlapaynaltiaia ymjcampa inteputzco icatiuh ce
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"6e1fa059-3598-4216-aa1f-345de3b84b85","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"That is, he did not go to the place of the dead. \n\nAnd therefore he who took hair [from the crown of a captive’s head] kept his hair safely.\n\nBecause thus he merited honor, flowers, tobacco, capes. \n\nThus his valor would not in vain perish; it was as if thus he took renown from the captive. \n\nAnd he who took the captive was adorned, there at [the Temple of] Tecanman, in Tenochtitlan, with white turkey down; he was pasted with feathers as is set forth in [the Feast of] Quauitl eua. \n\nAnd in the place where the *tototecti* waited,[^13] they were in order, they were in rows upon white earth or upon grass, for there was white earth in the place where they waited.[^14] \n\nAnd wherever in the city grass was shaken out, upon it they placed, set up, exhibited, before all, the *xipeme* who had put on the skins of men. \n\nAnd any who had become drunk, unruly like warriors, daring, foolhardy, full of spirit, lively, proud of their valor, playing the part of men, kept provoking them, menaced them, kept starting a fight, provoked them to battle. \n\nAnd to arouse their wrath completely, verily to move them, verily in order to bring out their rage, their anger, they would snatch at their navels. They snatched at their navels; they pinched their navels. \n\nThen the *xipeme* went in pursuit. Behind them, at their backs, marched a \n\n\n\n\n[^13]: Although in the following paragraphs the Nahuatl text refers to the *tototecti* and the *xipeme*, both names refer to the same persons. See n. 4.\n\n\n[^14]: In the corresponding Spanish text, Sahagún states: “*ponjanse todos sentados, sobre vnos lechos de heno, o de tiçatl, o greda estando alli sentados.*” See also Appendix in this volume, p. 204.","html":"That is, he did not go to the place of the dead.
\nAnd therefore he who took hair [from the crown of a captive’s head] kept his hair safely.
\nBecause thus he merited honor, flowers, tobacco, capes.
\nThus his valor would not in vain perish; it was as if thus he took renown from the captive.
\nAnd he who took the captive was adorned, there at [the Temple of] Tecanman, in Tenochtitlan, with white turkey down; he was pasted with feathers as is set forth in [the Feast of] Quauitl eua.
\nAnd in the place where the tototecti waited,1 they were in order, they were in rows upon white earth or upon grass, for there was white earth in the place where they waited.2
\nAnd wherever in the city grass was shaken out, upon it they placed, set up, exhibited, before all, the xipeme who had put on the skins of men.
\nAnd any who had become drunk, unruly like warriors, daring, foolhardy, full of spirit, lively, proud of their valor, playing the part of men, kept provoking them, menaced them, kept starting a fight, provoked them to battle.
\nAnd to arouse their wrath completely, verily to move them, verily in order to bring out their rage, their anger, they would snatch at their navels. They snatched at their navels; they pinched their navels.
\nThen the xipeme went in pursuit. Behind them, at their backs, marched a
\nAlthough in the following paragraphs the Nahuatl text refers to the tototecti and the xipeme, both names refer to the same persons. See n. 4.↩
In the corresponding Spanish text, Sahagún states: “ponjanse todos sentados, sobre vnos lechos de heno, o de tiçatl, o greda estando alli sentados.” See also Appendix in this volume, p. 204.↩