\u001b[Hacía]se un areito solemnísimo. Duraba el areito hasta la tarde, a la puesta del Sol. Acabado el areito, comenzaban otra manera de danzas en que todos iban trabados de las manos. Iban danzando como culebreando. En estas danzas entraban los soldados viejos y los bisoños y los tirones de la guerra. También en estas danzas entraban las mujeres matronas que querían, y las mujeres públicas. Duraba esta manera de danzas, en este lugar donde habían muerto los captivos, hasta cerca de la media noche. Dilataban estas fiestas por espacio de veinte días, hasta llegar en las calendas del otro mes, que se llamaba tozoztontli.
\nEn el postrero día del segundo mes, se llamaba tlacaxipehualiztli, hacían
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"3249da13-ddaa-4175-9953-a7091b9db08d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"very solemn _areito_ would then be performed. This _areito_ would last until the evening, until sunset. Once the _areito_ ended, they would begin another type of dancing in which everybody went about holding hands. They would go along dancing, in a snaking line. The older soldiers, novices, and proven warriors would take part in these dances. All the matronly women who wished to do so would also take part in these dances, as well as the public women.[^69] This manner of dancing, held at the place where they had killed the captives, would last until almost midnight. They would extend these festivities for twenty days, until the arrival of the initial days of the next month, which was called Tozoztontli. \n\n#### Chapter 22: On the festival and sacrifices that they made on the last day of the second month, which was called Tlacaxipehualiztli[^70]\n\nOn the last day of the second month, called Tlacaxipehualiztli, they \n\n\n[^69]: “Public women”: that is, the public prostitutes, or _ahuianimeh_.\n\n[^70]: This chapter also describes the entire month of Tozoztontli, the third month.","html":"very solemn areito would then be performed. This areito would last until the evening, until sunset. Once the areito ended, they would begin another type of dancing in which everybody went about holding hands. They would go along dancing, in a snaking line. The older soldiers, novices, and proven warriors would take part in these dances. All the matronly women who wished to do so would also take part in these dances, as well as the public women.1 This manner of dancing, held at the place where they had killed the captives, would last until almost midnight. They would extend these festivities for twenty days, until the arrival of the initial days of the next month, which was called Tozoztontli.
\nOn the last day of the second month, called Tlacaxipehualiztli, they
\nNeçaoalpilli tetzcuco, totoqujoaztli, tepanecapan tlatoanj: vel mauiztli oonoc in nehtotiloia.
\nAuh ie tlapoiaoa, ie tlaixcuecuetziuj in necacaoalo, njman ic peoa, in cujcoanolo, mjtotiaia in telpuchtequjoaque, teachcaoa, in nauj cacitinemj, yn anoce oc quezqujnti ymalhoan: yoã in ce, vme, cacitinemj. Auh no motocaiotiaia hy, telpuchiiaque: no yoan in tlatoque mitotia. Auh no tehoan in cioa mjtotia: mjtoa tenaoan, çan illotlama, amo tequjuhtiloia: auh çan no iehoãtin yn aujianjme, in maaujltia.
\nAuh iquac necaoaloia, in ie hiciuhtiuh, ioalnepantla tlatlapitzalizpa: cempoalilhujtl, yn iuh tlamanca, yn juh tlamanja: vmpa onaci yn ipan toçoztontli
\nAuh in iquac y, aiacachpixolo vmpa iopico: auh ça iehoanti,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"86724834-93a2-473e-89a2-82ab88225184","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Neçaualpilli of Texcoco [and] Totoquiuaztli, ruler of Tepaneca land, came each following him, went facing him. Great solemnity reigned while there was dancing. \n\nAnd when night fell, when it was going dark, there was dispersal; then began the singing and dancing [with interlocked hands]. There danced the rulers of the youths, the leaders of the youths, who had gone to take four or more captives, as well as those who had gone to take one [or] two. And also these were called leading youths. And also the rulers danced. And also women danced with them (they were called mothers), only of their own accord;[^30] they were not made to. And likewise pleasure girls, who amused themselves. \n\nAnd the time that there was cessation was when already midnight came hurrying, at the time of the blowing of the trumpets. For twenty days such was the custom; such used to be customary. Then arrived the time when it was the Feast of Toçoztontli. \n\n#### Twenty-second Chapter, in which are described the feast day and the debt-paying which they celebrated in the second month, called, known as Tlacaxipeualiztli.[^1] \n\nAnd when it was this [time], the rattle boards were sown[^2] there at Yopico. And only they, \n\n\n\n\n[^30]: Read *yyollotlama* as in the *Real Palacio MS*. \n\n\n[^1]: The corresponding Spanish text specifies: “…*que hazian en el postrero dia, del segundo mes, que se dezia tlacaxipeoaliztli.*” In Chapter 3, this month is correctly named Toçoztontli. \n\n\n[^2]: *ioan moteneva ayacachpixollo—”Y se dice ‘se siembran sonajas’”* (Garibay, “Relación breve,” p. 294). Seler, in *Einige Kapitel*, p. 77, has, for *aiacachpixolo, “findet statt das Ausstreuen mit der Rassel.*”","html":"Neçaualpilli of Texcoco [and] Totoquiuaztli, ruler of Tepaneca land, came each following him, went facing him. Great solemnity reigned while there was dancing.
\nAnd when night fell, when it was going dark, there was dispersal; then began the singing and dancing [with interlocked hands]. There danced the rulers of the youths, the leaders of the youths, who had gone to take four or more captives, as well as those who had gone to take one [or] two. And also these were called leading youths. And also the rulers danced. And also women danced with them (they were called mothers), only of their own accord;1 they were not made to. And likewise pleasure girls, who amused themselves.
\nAnd the time that there was cessation was when already midnight came hurrying, at the time of the blowing of the trumpets. For twenty days such was the custom; such used to be customary. Then arrived the time when it was the Feast of Toçoztontli.
\nAnd when it was this [time], the rattle boards were sown3 there at Yopico. And only they,
\nRead yyollotlama as in the Real Palacio MS.↩
The corresponding Spanish text specifies: “…que hazian en el postrero dia, del segundo mes, que se dezia tlacaxipeoaliztli.” In Chapter 3, this month is correctly named Toçoztontli.↩
ioan moteneva ayacachpixollo—”Y se dice ‘se siembran sonajas’” (Garibay, “Relación breve,” p. 294). Seler, in Einige Kapitel, p. 77, has, for aiacachpixolo, “findet statt das Ausstreuen mit der Rassel.”↩