[man]tenimientos se desmaya y muere. Decían que ella hacía todos los géneros de maíz, y todos los géneros de frisoles, y cualesquiera otras legumbres para comer. Y también todas las maneras de chía. Y por ésta la hacían fiesta con ofrendas de comida y con cantares y con bailes y con sangre de codornices. Todos los ornamentos con que la aderezaban eran bermejos y curiosos y labrados. En las manos la ponían cañas de maíz.
\nDesta manera acababan la fiesta desta diosa y comenzaban con danzas la fiesta que se sigue.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"c4d3d584-34ba-4c83-9122-8b0bc5ec5e34","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"faints and dies. They said that she made all the types of maize, all the types of beans, and whatever other legumes there are to eat; and [she] also [made] all the types of chia.[^85] And they would celebrate a festival for her with food offerings, songs, dances, and quails’ blood. All the ornaments with which they would adorn her were red, and these were elegant and embroidered. They would place maize stalks in her hands.\n\nThis goddess’s festival would end in this manner, and then they would begin the following festival with dances. \n\n\n[^85]: “Chia”: _chía_; Hispanicized form of the Nahuatl word _chian_.","html":"faints and dies. They said that she made all the types of maize, all the types of beans, and whatever other legumes there are to eat; and [she] also [made] all the types of chia.1 And they would celebrate a festival for her with food offerings, songs, dances, and quails’ blood. All the ornaments with which they would adorn her were red, and these were elegant and embroidered. They would place maize stalks in her hands.
\nThis goddess’s festival would end in this manner, and then they would begin the following festival with dances.
\n“Chia”: chía; Hispanicized form of the Nahuatl word chian.↩
[quappachcin]tli: iuhqujn quappachtli, itlachieliz, momochicintli, in molqujtl, cinmaitl, cintzatzapalli: yoan in xilotl, in cacamatl, in elotl:
\nnjman iehoatl in etl, yn iztac etl, ecoztli, echichilli, çoletl, tltletl, aqujletl, aiecotli, quavecoc, oauhtli, cocotl, tlapalhoauhtli, xochioauhtli, tliloauhtli, teuoauhtli, anoço chichiloauhtli, mjchioauhtli, chicalotl, tezcaoauhtli, petzicatl:
\nno yoan in chien, iztac chien, tliltic chien, chiantzotzol.\nJn ixqujch y, iuh qujtoa, ca moch iehoatl, qujtemaca: in iquac ilhujuh, qujtlacatilia, muchi ixpan quimanaia, qujcujcatia in veuetque, calpuleque: qujtlacotonjlia.
\nAuh yn jnechichioal motlaoçaia, muchi tlauhio, centlauhio, yn jmac, yn icxic, yn jxco: muchi tlacemaqujlli, tlaujtl yn jamacal yn ivipil tlamachio, no tlauhio, yn icue cacamoliuhquj, tlatolchimali cujlolli, tlauhpoiaoac, ycinma nenecoccampa qujtqujtica.
\nic ontlamj, in vey toçoztli: yoan ic vntlamj ic qujça, in toçozcuicatl. Auh iquac vmpeoa in necocololo, cujcoanolo: vmpa vntlami, yn ipan toxcatl.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"d543b717-d2d6-4bee-8122-881543e0ecf9","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"coarse, brown maize (its appearance is as if tawny); popcorn; the after-fruit; double ears; rough ears; and maturing green maize; the small ears of maize beside the main ear; the ripened green maize. \n\nThen the beans—white beans, yellow beans, red beans, quail-colored beans, black beans, flesh-colored beans, fat red beans, wild beans; amaranth, the variety of amaranth called *cocotl*, fine red amaranth seed, [common] red amaranth, black amaranth, bright red or chili-red amaranth, fish amaranth [*michiuauhtli* or *chicalotl*], brilliant black amaranth seed; the bird-seed called *petzicatl*. \n\nAnd also chía—white chía, black chía, wrinkled chía. \n\nAll these things, so they say, all of them they offered to [the goddess]. When it was her feast day they gave her human form; they laid all before her. The old men, those in charge of the *calpulli*, sang for her; they beheaded quail for her. \n\nAnd her adornment [was thus]: she was anointed all in red—completely red on her arms, her legs, her face. All her paper crown was covered completely with red ochre; her embroidered shift also was red; her skirt was a bed covering. The ruler’ shield was painted with designs, embellished in red. She was carrying her double ear of maize in either hand. \n\nThus ended [the festival of] Uey toçoztli, and thus ended, thus passed the vigil songs. And this was the time that there began the winding dance, the dance with song. It ended there at the time of [the feast of] Toxcatl.","html":"coarse, brown maize (its appearance is as if tawny); popcorn; the after-fruit; double ears; rough ears; and maturing green maize; the small ears of maize beside the main ear; the ripened green maize.
\nThen the beans—white beans, yellow beans, red beans, quail-colored beans, black beans, flesh-colored beans, fat red beans, wild beans; amaranth, the variety of amaranth called cocotl, fine red amaranth seed, [common] red amaranth, black amaranth, bright red or chili-red amaranth, fish amaranth [michiuauhtli or chicalotl], brilliant black amaranth seed; the bird-seed called petzicatl.
\nAnd also chía—white chía, black chía, wrinkled chía.
\nAll these things, so they say, all of them they offered to [the goddess]. When it was her feast day they gave her human form; they laid all before her. The old men, those in charge of the calpulli, sang for her; they beheaded quail for her.
\nAnd her adornment [was thus]: she was anointed all in red—completely red on her arms, her legs, her face. All her paper crown was covered completely with red ochre; her embroidered shift also was red; her skirt was a bed covering. The ruler’ shield was painted with designs, embellished in red. She was carrying her double ear of maize in either hand.
\nThus ended [the festival of] Uey toçoztli, and thus ended, thus passed the vigil songs. And this was the time that there began the winding dance, the dance with song. It ended there at the time of [the feast of] Toxcatl.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"29v"}