cuarto, en otro montecillo que está también en la laguna, que se llama Tepepulco.
\nAcabado esta cuarta fiesta, poníanle en una canoa en que el señor solía andar, cubierta con su toldo, y con él a sus mujeres que le iban consolando. Y partiendo de Tepepulco, navegaban hacia una parte que se llama Tlapitzahuayan, que es cerca del camino de Iztapalapan, que va hacia Chalco, donde está un montecillo que se llama Acaquilpan o Cahualtépec. En este lugar le dexaban sus mujeres y toda la otra gente, y se volvían para la ciudad. Solamente le acompañaban aquellos ocho pajes que habían andado con él todo el año. Llevábanle luego a un cu pequeño y mal aliñado que estaba orilla del camino y fuera de despoblado, distante de la ciudad una legua o casi. Llegado a las gradas del cu, él mismo se subía por las gradas arriba, y en la primera grada hacía pedazos una de las flautas con que tañía en el tiempo de su prosperidad, y en la segunda grada hacia pedazos otra, y en la tercera otra, y así las acababa todas, subiendo por las gradas. Llegando arriba, a lo más alto del cu, estaban aparejados los sátrapas que le habían de matar, y tomábanle. Echábanle sobre el taxón de piedra, y teniéndole por los pies y por las manos y por la cabeza, echado de espaldas sobre el taxón, el que tenía el cuchillo de piedra metíasele
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"c87820ec-8cc7-4f02-8cdd-d5116633b92a","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"on the fourth [day], on another small hill that is also in the lagoon, which is called Tepepolco.\n\nOnce this fourth feast was finished, they would place him in a canoe in which the lord usually traveled, with its canopy covering, along with his women, who would keep consoling him. And departing from Tepepolco, they would sail toward a place called Tlapitzahuayan, which is near the causeway of Itztapalapan, going toward Chalco, where there is a little hill called Acaquilpan or Cahualtepec. His women and all the rest of the retinue would leave him at this place, and they would all return to the city. Only those eight pages who had been with him throughout the entire year would remain at his side. They would then take him to a small, unkempt _cu_ that stood at the edge of the road, away from populated areas—almost a league away from the city. Once he arrived at the steps of the _cu_, he would climb up the steps by himself, and on the first step, he would shatter one of the flutes that he had been playing during his time of prosperity; and on the second step, he would shatter another one, and on the third, yet another one, thus finishing them all as he climbed up the steps. Once he reached the very top of the _cu_, the satraps assigned to kill him would be ready and waiting for him; and they would grab him. They would throw him on top of the cutting stone, holding him by the feet, hands, and head; as he was lying down on his back over the stone, the one who was holding the stone knife would plunge it","html":"on the fourth [day], on another small hill that is also in the lagoon, which is called Tepepolco.
\nOnce this fourth feast was finished, they would place him in a canoe in which the lord usually traveled, with its canopy covering, along with his women, who would keep consoling him. And departing from Tepepolco, they would sail toward a place called Tlapitzahuayan, which is near the causeway of Itztapalapan, going toward Chalco, where there is a little hill called Acaquilpan or Cahualtepec. His women and all the rest of the retinue would leave him at this place, and they would all return to the city. Only those eight pages who had been with him throughout the entire year would remain at his side. They would then take him to a small, unkempt cu that stood at the edge of the road, away from populated areas—almost a league away from the city. Once he arrived at the steps of the cu, he would climb up the steps by himself, and on the first step, he would shatter one of the flutes that he had been playing during his time of prosperity; and on the second step, he would shatter another one, and on the third, yet another one, thus finishing them all as he climbed up the steps. Once he reached the very top of the cu, the satraps assigned to kill him would be ready and waiting for him; and they would grab him. They would throw him on top of the cutting stone, holding him by the feet, hands, and head; as he was lying down on his back over the stone, the one who was holding the stone knife would plunge it
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"577cea18-d17e-4873-9afd-fc554e499795","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"achi ie ytlan in tlapitzauhcan: in cioa vncan oalmocuepa: auh ça iehoã inmatian muchioa, yn jachoan ocatca, yn oqujtocatinenca in iq̅c oc nemj. \n\nJuh mjtoa yn oacic, in vncan mjquja teucaltontli icaia, itoca tlacochcalco: çan inoma in tleco, çan monomatlecauja, in vmpa mjqujz: in ce tlamamatlatl contlecauja, in ce conpanauja, ce vncan qujxamanja, qujpuztequj yn itlapitzal, yn jvilacapitz, etc. \n\nAuh yn oqujpantlaz, yn izquj tlamamatlatl, yn opanuetzito tlacpac: njman qujcujtiuetzi in tlamacazque, conaquetztiteca in techcac: njman ie ic queltetequj, conanilia yn iiollo, no conjaujlia in tonatiuh: \n\nca çan muchi tlacatl iuh mictiloia, in mamalti. \nAuh yn jtlac amo qujoalmjmjlooaia, çan qujoaltemoujaia, qujnauhcaujaia: \n\nauh yn jtzontencõ, tzompatitech conquauhço, iuh tlantica, yn iuh ipã omjc ynechichioal: ic vmpa ontlamj yn jnemjliz, vmpa contzonquistia yn jnemjliz, yn vmpa omjqujto Tlapitzaoaian. \n\nAuh ynjn ca qujnezcaiotia, in tlalticpac tonemjliz: ca in aqujn paquj, motlamachtia, in qujtta in qujmaujçoa in itzopelica, yn jaujiaca in totecujo, in necujltonolli, in netlamachtilli: injc tzon[qujça]","html":"achi ie ytlan in tlapitzauhcan: in cioa vncan oalmocuepa: auh ça iehoã inmatian muchioa, yn jachoan ocatca, yn oqujtocatinenca in iq̅c oc nemj.
\nJuh mjtoa yn oacic, in vncan mjquja teucaltontli icaia, itoca tlacochcalco: çan inoma in tleco, çan monomatlecauja, in vmpa mjqujz: in ce tlamamatlatl contlecauja, in ce conpanauja, ce vncan qujxamanja, qujpuztequj yn itlapitzal, yn jvilacapitz, etc.
\nAuh yn oqujpantlaz, yn izquj tlamamatlatl, yn opanuetzito tlacpac: njman qujcujtiuetzi in tlamacazque, conaquetztiteca in techcac: njman ie ic queltetequj, conanilia yn iiollo, no conjaujlia in tonatiuh:
\nca çan muchi tlacatl iuh mictiloia, in mamalti.\nAuh yn jtlac amo qujoalmjmjlooaia, çan qujoaltemoujaia, qujnauhcaujaia:
\nauh yn jtzontencõ, tzompatitech conquauhço, iuh tlantica, yn iuh ipã omjc ynechichioal: ic vmpa ontlamj yn jnemjliz, vmpa contzonquistia yn jnemjliz, yn vmpa omjqujto Tlapitzaoaian.
\nAuh ynjn ca qujnezcaiotia, in tlalticpac tonemjliz: ca in aqujn paquj, motlamachtia, in qujtta in qujmaujçoa in itzopelica, yn jaujiaca in totecujo, in necujltonolli, in netlamachtilli: injc tzon[qujça]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"d1f56d11-eb55-407e-ad45-2a4df0bec91c","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"rather near Tlapitzauhcan. The women then returned. And only they who for the time had become [and] were his servitors went following him while yet he lived. \n\nThus was it said: when he arrived where [the impersonators of Titlacauan] used to die, [where] a small temple called Tlacochcalco stood, he ascended by himself, he went up of his own free will, to where he was to die. As he was taken up a step, as he passed one [step], there he broke, he shattered his flute, his whistle, etc. \n\nAnd when he had mounted all the steps, when he had risen to the summit, then the offering priests seized him. They threw him upon his back on the sacrificial stone; then [one of them] cut open his breast; he took his heart from him; he also raised it in dedication to the sun. \n\nFor in this manner were all [these] captives slain. But his body they did not roll down; rather, they lowered it. Four men carried it. \n\nAnd his severed head they strung on the skull rack. Thus he was brought to an end in the adornment in which he died. Thus his life there ended; there they terminated his life when he went to die there at Tlapitzauayan. \n\nAnd this betokened our life on earth. For he who rejoiced, who possessed riches, who sought, who esteemed our lord’s sweetness, his fragrance—richness, prosperity—thus","html":"rather near Tlapitzauhcan. The women then returned. And only they who for the time had become [and] were his servitors went following him while yet he lived.
\nThus was it said: when he arrived where [the impersonators of Titlacauan] used to die, [where] a small temple called Tlacochcalco stood, he ascended by himself, he went up of his own free will, to where he was to die. As he was taken up a step, as he passed one [step], there he broke, he shattered his flute, his whistle, etc.
\nAnd when he had mounted all the steps, when he had risen to the summit, then the offering priests seized him. They threw him upon his back on the sacrificial stone; then [one of them] cut open his breast; he took his heart from him; he also raised it in dedication to the sun.
\nFor in this manner were all [these] captives slain. But his body they did not roll down; rather, they lowered it. Four men carried it.
\nAnd his severed head they strung on the skull rack. Thus he was brought to an end in the adornment in which he died. Thus his life there ended; there they terminated his life when he went to die there at Tlapitzauayan.
\nAnd this betokened our life on earth. For he who rejoiced, who possessed riches, who sought, who esteemed our lord’s sweetness, his fragrance—richness, prosperity—thus
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"33v"}